Musnad Ahmad 18000
✧ Aqli bin Ma'bad al-Asadi descended upon Raqqa
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ هِلَالَ بْنَ يِسَافٍ يُحَدِّثُ عَنْ عَمْرِو بْنِ رَاشِدٍ عَنْ وَابِصَةَ
أَنَّ رَسُولَ اللهِ ﷺ رَأَى رَجُلًا صَلَّى وَحْدَهُ خَلْفَ الصَّفِّ، فَأَمَرَهُ أَنْ يُعِيدَ صَلَاتَهُ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAmr b. Murrah
- Hilāl b. Yisāf Yuḥaddith
- ʿAmr b. Rāshid
- Wābiṣah
✧ The Messenger of Allah ﷺ saw a man praying alone behind the row, so he ordered him to repeat his prayer.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
في سنده اختلاف بيانه أن الذي يرويه هلال بن يساف عن عمرو بن راشد عن وابصة ومنهم من قال هلال عن وابصة وعن هذا قال الشافعي لو ثبت الحديث لقلت به
machine translationThere is a disagreement about its chain of transmission, the explanation of which is that Hilāl b. Yisāf narrates it from ʿAmr b. Rāshid from Wābiṣah, while some of them said: Hilāl from Wābiṣah. Regarding this, al-Shāfiʿī said: "If the hadith were established, I would hold by it."
in مسند أحمد, p. 18217 - Abū ʿAbdullāh al-Ḥākim
إنما لم يخرجه الشيخان لفساد الطريق إليه
machine translationThe two Shaykhs only did not include it because of the corruption of the path leading to it.
in مسند أحمد, p. 18217 - Bazzār
عمرو بن راشد ليس معروفا بالعدالة فلا يحتج بحديثه وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationʿAmr b. Rāshid is not known for uprightness (ʿadālah), so his hadith is not used as evidence, and Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because of its being mursal.
in مسند أحمد, p. 18217 - Ibn ʿAbd al-Barr
فيه اضطراب ولا تثبته جماعة
machine translationThere is inconsistency (iḍṭirāb) in it, and a group of scholars do not consider it established.
in مسند أحمد, p. 18217
Show 11 more
- Ibn Ḥazm
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18217 - Aḥmad b. Ḥanbal
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 18217 - Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ
machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer.
in مسند أحمد, p. 18217 - Aḥmad b. Ḥanbal
أحسنها إسنادا
machine translationThe best of them in terms of chain of transmission.
in مسند أحمد, p. 18217 - al-Tirmidhi
فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله
machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal.
in مسند أحمد, p. 18217 - Aḥmad b. Ḥanbal
ثبته
machine translationHe regarded it as established.
in مسند أحمد, p. 18217 - إسحاق ابن راهويه
ثبته
machine translationHe regarded it as established.
in مسند أحمد, p. 18217 - Ibn ʿAbd al-Barr
فيه اضطراب ولا يثبته جماعة
machine translationIt contains inconsistency (iḍṭirāb), and a group do not regard it as established.
in مسند أحمد, p. 18217 - Ibn ʿAbd al-Barr
مضطرب الإسناد لا يثبته جماعة من أهل الحديث
machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established.
in مسند أحمد, p. 18217 - Ibn ʿAbd al-Barr
لم يثبت عن جماعة وفيه اضطراب
machine translationIt is not established according to a group, and it contains inconsistency (iḍṭirāb).
in مسند أحمد, p. 18217 - Shafiʿī
في سنده اختلاف
machine translationThere is disagreement about its chain of transmission.
in مسند أحمد, p. 18217
Narrators
- Companion (ṣaḥābī)d. lived long, until close to 90 AHوَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابيعن
- acceptable (maqbūl)عَمْرِو بْنِ رَاشِدٍمقبوليحدث عن
- trustworthy (thiqah)d. between 91 and 100 AHهِلَالَ بْنَ يَسَافٍثقةسمعت
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.