Musnad Ahmad 18002

Translation

✧ He prayed alone behind the row, so the Prophet ﷺ ordered him to repeat his prayer.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū Ḥatim al-Rāzī

  وسألت أبي عن حديث رواه حصين عن هلال بن يساف عن زياد بن أبي الجعد عن وابصة أن رجلا صلى خلف الصف وحده فأمره النبي صلى الله عليه وسلم أن يعيد ورواه عمرو بن مرة عن هلال بن يساف عن عمرو بن راشد عن وابصة عن النبي صلى الله عليه وسلم قلت لأبي أيهما أشبه قال عمرو بن مرة أحفظ

  machine translationI asked my father about a hadith narrated by Ḥuṣayn from Hilāl b. Yisāf from Ziyād b. Abī al-Jaʿd from Wābiṣah: that a man prayed alone behind the row, and the Prophet ﷺ ordered him to repeat the prayer. And ʿAmr b. Murrah narrated it from Hilāl b. Yisāf from ʿAmr b. Rāshid from Wābiṣah from the Prophet ﷺ. I said to my father: Which of the two is more likely? He said: ʿAmr b. Murrah is the better memorizer. Report a problem

  in مسند أحمد, p. 18219
• Aḥmad b. Ḥanbal

  صححه

  machine translationHe declared it sound (ṣaḥḥaḥahu). Report a problem

  in مسند أحمد, p. 18219
• Ibn ʿAbd al-Barr

  مضطرب الإسناد لا يثبته جماعة من أهل الحديث

  machine translationIts chain is inconsistent (muḍṭarib al-isnād), and a group of the hadith scholars do not regard it as established. Report a problem

  in مسند أحمد, p. 18219
• al-Tirmidhi

  فإن عمرو بن راشد رجل لا يعلم حدث إلا بهذا الحديث وليس معروفا بالعدالة فلا يحتج بحديثه وأما حديث حصين فإن حصينا لم يكن بالحافظ فلا يحتج بحديثه في حكم وأما حديث يزيد بن زياد فلا نعلم أحدا من أهل العلم إلا وهو يضعف أخباره فلا يحتج بحديثه وقد روي عن شمر بن عطية عن هلال بن يساف عن وابصة وهلال لم يسمع من وابصة فأمسكنا عن ذكره لإرساله

  machine translationFor ʿAmr b. Rāshid is a man of whom nothing is known; he narrated only this hadith, and he is not known for uprightness (ʿadālah), so his hadith is not used as evidence. As for the hadith of Ḥuṣayn, Ḥuṣayn was not a reliable memorizer (ḥāfiẓ), so his hadith is not used as evidence in a legal ruling. As for the hadith of Yazīd b. Ziyād, we know of no scholar who does not consider his reports weak, so his hadith is not used as evidence. It has also been narrated from Shamir b. ʿAṭiyyah, from Hilāl b. Yasāf, from Wābiṣah, but Hilāl did not hear from Wābiṣah, so we refrained from mentioning it because it is mursal. Report a problem

  in مسند أحمد, p. 18219

Narrators

1. 1
   Wābiṣah b. Maʿbad b. ʿUtbah al-Asadī

   Companion (ṣaḥābī)d. lived long, until close to 90 AH
   وَابِصَةُ بْنُ مَعْبَدِ بْنِ عُتْبَةَ الْأَسَدِيُّصحابي
   قال
2. 2
   Ziyād b. Abī al-Jaʿd

   acceptable (maqbūl)
   زِيَادِ بْنِ أَبِي الْجَعْدِمقبول
   عن
3. 3
   Hilāl b. Yasāf al-Ashjaʿī

   trustworthy (thiqah)d. between 91 and 100 AH
   هِلَالِ بْنِ يَسَافٍثقة
   عن
4. 4
   Ḥuṣayn

   trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AH
   حُصَيْنٍثقة ، تغير حفظه في الآخر
   عن
5. 5
   Sufyān al-Thawrī

   trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
   سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
   حدثنا
6. 6
   Wakīʿ b. al-Jarrāḥ

   Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
   وَكِيعٌثقة حافظ عابد
   حدثنا
7. 7
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.