MajelisNoteDalilدليل

Sunan Ibn Majah 759

Purifying And Perfuming The Mosque

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حَدَّثَنَا رِزْقُ اللَّهِ بْنُ مُوسَى حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ تُتَّخَذَ الْمَسَاجِدُ فِي الدُّورِ وَأَنْ تُطَهَّرَ وَتُطَيَّبَ

Translation

Chain of narrators
  1. Rizq Allāh b. Mūsá
  2. Yaʿqūb b. Isḥāq al-Ḥaḍramī
  3. Zāʾidah b. Qudāmah
  4. Hishām b. ʿUrwah
  5. his father
  6. ʿĀʾishah

The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
Shuayb al-ArnautSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هو أصح يعني المرسل

    machine translationIt is more sound (aṣaḥḥ), meaning the mursal version.

    in سنن ابن ماجه, p. 808
  • Aḥmad b. Ḥanbal

    أنكر الإمام أحمد وصله

    machine translationImam Aḥmad rejected its being connected (mawṣūl).

    in سنن ابن ماجه, p. 808
  • Dāraquṭnī

    الصحيح المرسل

    machine translationThe sound (ṣaḥīḥ) version is the mursal one.

    in سنن ابن ماجه, p. 808
  • al-Tirmidhi

    مرسلا قال وهذا أصح من الأول أي من مسند عائشة

    machine translationAs a mursal report. He said: This is more sound than the first, that is, than the musnad version of ʿĀʾishah.

    in سنن ابن ماجه, p. 808
Show 1 more
  • Dāraquṭnī

    والصحيح عن جميع من ذكرنا وعن غيرهم عن هشام عن أبيه مرسلا هشام بن عروة عن أبيه عن عائشة

    machine translationThe sound version, from all those we have mentioned and from others, is from Hishām, from his father, as a mursal report, not Hishām b. ʿUrwah, from his father, from ʿĀʾishah.

    in سنن ابن ماجه, p. 808

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AH
    زَائِدَةُ بْنُ قُدَامَةَثقة ثبت ، صاحب سنة
    حدثنا
  5. يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّصدوق
    حدثنا
  6. truthful (ṣadūq), prone to error (yahim)d. 256 AH or 260 AH, or shortly before it, or shortly after it
    رِزْقُ اللهِ بْنُ مُوسَىصدوق يهم
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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