Sunan Ibn Majah 759
Purifying And Perfuming The Mosque
Show the chain
حَدَّثَنَا رِزْقُ اللَّهِ بْنُ مُوسَى حَدَّثَنَا يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ حَدَّثَنَا زَائِدَةُ بْنُ قُدَامَةَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ تُتَّخَذَ الْمَسَاجِدُ فِي الدُّورِ وَأَنْ تُطَهَّرَ وَتُطَيَّبَ
Translation
Chain of narrators
- Rizq Allāh b. Mūsá
- Yaʿqūb b. Isḥāq al-Ḥaḍramī
- Zāʾidah b. Qudāmah
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هو أصح يعني المرسل
machine translationIt is more sound (aṣaḥḥ), meaning the mursal version.
in سنن ابن ماجه, p. 808 - Aḥmad b. Ḥanbal
أنكر الإمام أحمد وصله
machine translationImam Aḥmad rejected its being connected (mawṣūl).
in سنن ابن ماجه, p. 808 - Dāraquṭnī
الصحيح المرسل
machine translationThe sound (ṣaḥīḥ) version is the mursal one.
in سنن ابن ماجه, p. 808 - al-Tirmidhi
مرسلا قال وهذا أصح من الأول أي من مسند عائشة
machine translationAs a mursal report. He said: This is more sound than the first, that is, than the musnad version of ʿĀʾishah.
in سنن ابن ماجه, p. 808
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- Dāraquṭnī
والصحيح عن جميع من ذكرنا وعن غيرهم عن هشام عن أبيه مرسلا هشام بن عروة عن أبيه عن عائشة
machine translationThe sound version, from all those we have mentioned and from others, is from Hishām, from his father, as a mursal report, not Hishām b. ʿUrwah, from his father, from ʿĀʾishah.
in سنن ابن ماجه, p. 808
Other narrations of this report
Sunan Abi Dawud 455Sunan Abi Dawud 456Jami' at-Tirmidhi 594Jami' at-Tirmidhi 596Musannaf Ibn Abi Shaybah 7521
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُ بْنُ قُدَامَةَثقة ثبت ، صاحب سنةحدثنا
- truthful (ṣadūq)d. 205 AH.يَعْقُوبُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّصدوقحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 256 AH or 260 AH, or shortly before it, or shortly after itرِزْقُ اللهِ بْنُ مُوسَىصدوق يهمحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked