MajelisNoteDalilدليل

Sunan Ibn Majah 758

Purifying And Perfuming The Mosque

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ وَأَحْمَدُ بْنُ الأَزْهَرِ قَالاَ حَدَّثَنَا مَالِكُ بْنُ سُعَيْرٍ أَنْبَأَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِالْمَسَاجِدِ أَنْ تُبْنَى فِي الدُّورِ وَأَنْ تُطَهَّرَ وَتُطَيَّبَ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. Bishr b. al-Ḥakam and ʾAḥmad b. al-Azhar
  2. Mālik b. Suʿayr
  3. Hishām b. ʿUrwah
  4. his father
  5. ʿĀʾishah

The Messenger of Allah commanded that mosque to be built in (Ad-Dur) villages, and that they be purified and perfumed.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiSahihfawazahmed0
al-AlbaniSahihfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Show 6 more
  • Maghlaṭay

    يترجح ألا خلاف في هذا الحديث لأن الذين أسندوه أكثر وأحفظ من الذين أرسلوه ولأن الزيادة من الثقة الحافظ مقبولة إجماعا والله أعلم

    in سنن ابن ماجه, p. 807
  • al-Tirmidhi

    هو أصح يعني المرسل

    machine translationIt is more sound (aṣaḥḥ), meaning the mursal version.

    in سنن ابن ماجه, p. 807
  • Dāraquṭnī

    والصحيح عن جميع من ذكرنا وعن غيرهم عن هشام عن أبيه مرسلا هشام بن عروة عن أبيه عن عائشة

    machine translationThe sound version, from all those we have mentioned and from others, is from Hishām, from his father, as a mursal report, not Hishām b. ʿUrwah, from his father, from ʿĀʾishah.

    in سنن ابن ماجه, p. 807
  • Aḥmad b. Ḥanbal

    أنكر الإمام أحمد وصله

    machine translationImam Aḥmad rejected its being connected (mawṣūl).

    in سنن ابن ماجه, p. 807
  • Dāraquṭnī

    الصحيح المرسل

    machine translationThe sound (ṣaḥīḥ) version is the mursal one.

    in سنن ابن ماجه, p. 807
  • al-Tirmidhi

    مرسلا قال وهذا أصح من الأول أي من مسند عائشة

    machine translationAs a mursal report. He said: This is more sound than the first, that is, than the musnad version of ʿĀʾishah.

    in سنن ابن ماجه, p. 807

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلس
    أخبرنا
  4. no harm in him (lā baʾs bih)d. 200 AH, or shortly before it, or shortly after it
    مَالِكُ بْنُ سُعَيْرٍلا بأس به
    حدثنا
  5. Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    وَأَحْمَدُ بْنُ الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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