Sunan Ibn Majah 640
The expiation for one who has sexual intercourse with a menstruating woman
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ وَمُحَمَّدُ بْنُ جَعْفَرٍ وَابْنُ أَبِي عَدِيٍّ عَنْ شُعْبَةَ عَنِ الْحَكَمِ عَنْ عَبْدِ الْحَمِيدِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ
فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Yaḥyá b. Saʿīd and Muḥammad b. Jaʿfar and Ibn Abū ʿAdī
- Shuʿbah
- al-Ḥakam
- ʿAbd al-Ḥamīd
- Miqsam
- Ibn ʿAbbās
- al-Nabī ﷺ
The Prophet said concerning one who has intercourse with a woman when she is menstruating: "Let him give a Dinar or half a Dinar in charity."
Grades by grader
| Zubair Ali Zai | SoundAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
| أبو حامد الغزالي | Weakin سنن ابن ماجه, p. 682 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ما أحسنه
machine translationHow excellent it is!
in سنن ابن ماجه, p. 682 - Mubarakpūri
صحيحة راجحة فكل رواتها مخرج لهم في الصحيح إلا مقسما الراوي عن ابن عباس فانفرد به البخاري لكن ما أخرج له إلا حديثا واحدا
machine translationSound (ṣaḥīḥ) and preponderant, for all its narrators are relied upon in the Ṣaḥīḥ, except Miqsam, the narrator from Ibn ʿAbbās, whom only al-Bukhārī relied upon exclusively, though he related only a single hadith from him.
in سنن ابن ماجه, p. 682 - Abū ʿAbdullāh al-Ḥākim
صحح هذه الرواية الحاكم
machine translational-Ḥākim declared this narration sound (ṣaḥīḥ).
in سنن ابن ماجه, p. 682 - Ibn al-Qaṭṭān
صحح هذه الرواية ابن القطان
machine translationIbn al-Qaṭṭān declared this narration sound (ṣaḥīḥ).
in سنن ابن ماجه, p. 682
Show 15 more
- Ibn Daqīq al-ʿĪd
صحح هذه الرواية ابن دقيق العيد وقال ما أحسن حديث عبد الحميد عن مقسم عن ابن عباس فقيل تذهب إليه فقال نعم
machine translationIbn Daqīq al-ʿĪd declared this narration sound (ṣaḥīḥ) and said: How excellent is the hadith of ʿAbd al-Ḥamīd from Miqsam from Ibn ʿAbbās! It was said: Do you hold by it? He said: Yes.
in سنن ابن ماجه, p. 682 - Ibn al-Qaṭṭān
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن ابن ماجه, p. 682 - Ibn ʿAbd al-Barr
حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا
machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.
in سنن ابن ماجه, p. 682 - Shafiʿī
لو كان هذا الحديث ثابتا لأخذنا به
machine translationHad this hadith been established as authentic, we would have adopted it.
in سنن ابن ماجه, p. 682 - Abū Daʾūd
سكت عليه
machine translationHe remained silent about it.
in سنن ابن ماجه, p. 682 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
روي عن شعبة موقوفا على ابن عباس وأن شعبة رجع عن رفعه وروي مرسلا وروي معضلا وفي متنه اضطرابا
machine translationIt was narrated from Shuʿbah as halted (mawqūf) at Ibn ʿAbbās, and that Shuʿbah retracted from attributing it to the Prophet (rafʿ). It was also narrated as mursal and as muʿḍal, and there is inconsistency (iḍṭirāb) in its text.
in سنن ابن ماجه, p. 682 - Ibn al-Sakan
هذا حديث مختلف في إسناده ولفظه ولا يصح مرفوعا لم يصححه البخاري وهو صحيح من كلام ابن عباس
machine translationThis is a hadith disputed in its chain and its wording, and it is not sound as a raised (marfūʿ) report. al-Bukhārī did not declare it sound, and it is sound as the statement of Ibn ʿAbbās.
in سنن ابن ماجه, p. 682 - al-Bukhari
لم يصححه
machine translationHe did not declare it sound.
in سنن ابن ماجه, p. 682 - Ibn Ḥazm
مقسم ليس بالقوي فسقط الاحتجاج به
machine translationMiqsam is not strong (laysa bi-l-qawī), so using him as evidence falls away.
in سنن ابن ماجه, p. 682 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
ضعيف باتفاق الحفاظ
machine translationWeak (ḍaʿīf) by agreement of the ḥuffāẓ.
in سنن ابن ماجه, p. 682 - Dāraquṭnī
غريب من حديث عمرو بن قيس الملائي عن الحكم عن عبد الحميد تفرد به عمر بن شبيب وقد روي عن جماعة من السلف ما يؤذن بأنه غير صحيح
machine translationGharīb from the hadith of ʿAmr b. Qays al-Mulāʾī from al-Ḥakam from ʿAbd al-Ḥamīd; ʿUmar b. Shabīb was alone in narrating it. It has been reported from a group of the Salaf what indicates that it is not sound.
in سنن ابن ماجه, p. 682 - Aḥmad b. Ḥanbal
في رواية أبي داود عنه أنه قال ما أحسن حديث عبد الحميد في كفارة الحيض قيل له تذهب إليه قال نعم وفي رواية الميموني عنه عبد الحميد ولي الكوفة لعمر بن عبد العزيز والناس قديما قد حملوا عنه وليس به بأس
machine translationIn the narration of Abū Dāwūd from him, he said: How excellent is the hadith of ʿAbd al-Ḥamīd on the expiation for menstruation! He was asked: Do you hold by it? He said: Yes. In the narration of al-Maymūnī from him: ʿAbd al-Ḥamīd was governor of Kufa for ʿUmar b. ʿAbd al-ʿAzīz, and the people long ago transmitted from him, and there is nothing wrong with him.
in سنن ابن ماجه, p. 682 - الجوزقاني
ذكره في باب صحاح الأحاديث ومشهورها
machine translationHe mentioned it in the chapter on sound and well-known hadiths.
in سنن ابن ماجه, p. 682 - أبو بكر ابن أبي داود السجستاني
هذه سنة تفرد بها أهل المدينة وعبد الحميد من ولد عمر بن الخطاب ثقة مأمون
machine translationThis is a Sunnah in which the people of Medina were unique, and ʿAbd al-Ḥamīd is of the descendants of ʿUmar b. al-Khaṭṭāb, trustworthy (thiqah) and reliable (maʾmūn).
in سنن ابن ماجه, p. 682 - إبراهيم بن المنذر الحزامي
هذا حديث في سنده اضطراب فإن ثبت قلنا به وإن لم يثبت لم نقل به
machine translationThis is a hadith with inconsistency (iḍṭirāb) in its chain. If it is established, we hold by it; if it is not established, we do not.
in سنن ابن ماجه, p. 682
Other narrations of this report
Sunan Abi Dawud 2168Sunan an-Nasa'i 289Musnad Ahmad 2995Sunan ad-Darimi 1149Sunan ad-Darimi 1153Sunan ad-Darimi 1155
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah)d. 110-odd AHعَبْدِ الْحَمِيدِثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةَثقة حافظ , متقنعن
- trustworthy (thiqah)d. 192 AH, or 194 AHوَابْنُ أَبِي عَدِيٍّثقةحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked