Sunan Abi Dawud 2168
Regarding The Penalty For The One Who Approaches His Wife While She Is Menstruating
Show the chain
حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ شُعْبَةَ غَيْرُهُ عَنْ سَعِيدٍ حَدَّثَنِي الْحَكَمُ عَنْ عَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ
فِي الَّذِي يَأْتِي امْرَأَتَهُ وَهِيَ حَائِضٌ قَالَ يَتَصَدَّقُ بِدِينَارٍ أَوْ بِنِصْفِ دِينَارٍ
Translation
Chain of narrators
- Musaddad
- Yaḥyá
- Shuʿbah Ghayruh
- Saʿīd
- al-Ḥakam
- ʿAbd al-Ḥamīd b. ʿAbd al-Raḥman
- Miqsam
- Ibn ʿAbbās
- al-Nabī ﷺ
The Prophet ﷺ said about a man who has sexual intercourse with a menstruating woman: He should give one or half dinar as sadaqah.
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 2168 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
قال الخطابي قال أكثر أهل العلم لا شيء عليه وزعموا أن هذا مرسل أو موقوف وقال ابن عبد البر حجة من لم يوجب اضطراب هذا الحديث وأن الذمة على البراءة ولا يجب أن يثبت فيها شيء لمسكين ولا غيره إلا بدليل لا مدفع فيه ولا مطعن عليه وذلك معدوم في هذه المسألة قال العلامة محمد بن إسماعيل الأمير أما من صح له كابن القطان فإنه أمعن النظر في تصحيحه وأجاب عن طرق الطعن فيه وأقره ابن دقيق العيد وقواه في كتابه الإمام فلا عذر له عن العمل به وأما من لم يصح عنده كالشافعي وابن عبد البر فالأصل براءة الذمة فلا تقوم به الحجة
machine translationAl-Khaṭṭābī said: Most of the people of knowledge said that nothing is due from him, and they claimed that this is mursal or mawqūf. Ibn ʿAbd al-Barr said: The argument of the one who does not make it obligatory is the inconsistency (iḍṭirāb) of this hadith, and that liability is by default free of obligation, so nothing must be established in it for a poor person or anyone else except by evidence that cannot be rebutted and cannot be criticized, and that is lacking in this issue. The scholar Muḥammad b. Ismāʿīl al-Amīr said: As for the one for whom it is authentic, such as Ibn al-Qaṭṭān, he examined its authentication thoroughly and answered the criticisms of its routes, and Ibn Daqīq al-ʿĪd affirmed it and strengthened it in his book al-Imām, so he has no excuse for not acting upon it. As for the one for whom it is not authentic, such as al-Shāfiʿī and Ibn ʿAbd al-Barr, the default is freedom from liability, so no proof is established by it.
in سنن أبي داود, p. 2164 - Mubarakpūri
صحيحة راجحة فكل رواتها مخرج لهم في الصحيح إلا مقسما الراوي عن ابن عباس فانفرد به البخاري لكن ما أخرج له إلا حديثا واحدا
machine translationSound (ṣaḥīḥ) and preponderant, for all its narrators are relied upon in the Ṣaḥīḥ, except Miqsam, the narrator from Ibn ʿAbbās, whom only al-Bukhārī relied upon exclusively, though he related only a single hadith from him.
in سنن أبي داود, p. 2164 - Abū ʿAbdullāh al-Ḥākim
صحح هذه الرواية الحاكم
machine translational-Ḥākim declared this narration sound (ṣaḥīḥ).
in سنن أبي داود, p. 2164 - Ibn al-Qaṭṭān
صحح هذه الرواية ابن القطان
machine translationIbn al-Qaṭṭān declared this narration sound (ṣaḥīḥ).
in سنن أبي داود, p. 2164
Show 11 more
- Ibn Daqīq al-ʿĪd
صحح هذه الرواية ابن دقيق العيد وقال ما أحسن حديث عبد الحميد عن مقسم عن ابن عباس فقيل تذهب إليه فقال نعم
machine translationIbn Daqīq al-ʿĪd declared this narration sound (ṣaḥīḥ) and said: How excellent is the hadith of ʿAbd al-Ḥamīd from Miqsam from Ibn ʿAbbās! It was said: Do you hold by it? He said: Yes.
in سنن أبي داود, p. 2164 - Ibn Ḥajar al-ʿAsqalānī
قد أمعن ابن القطان القول في تصحيح هذا الحديث والجواب عن طرق الطعن فيه بما يراجع منه
machine translationIbn al-Qaṭṭān went into great detail in authenticating this hadith and answering the criticisms of its routes; one may consult what he said.
in سنن أبي داود, p. 2164 - Ibn al-Qaṭṭān
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 2164 - Aḥmad b. Ḥanbal
ما أحسنه
machine translationHow excellent it is!
in سنن أبي داود, p. 2164 - Shafiʿī
لو كان هذا الحديث ثابتا لأخذنا به
machine translationHad this hadith been established as authentic, we would have adopted it.
in سنن أبي داود, p. 2164 - Ibn al-Qaṭṭān
حكم بصحته أعني من طريق أبي داود
machine translationHe ruled it authentic, I mean through the route of Abū Dāwūd.
in سنن أبي داود, p. 2164 - Ibn Daqīq al-ʿĪd
أقر تصحيح ابن القطان
machine translationHe affirmed Ibn al-Qaṭṭān's authentication.
in سنن أبي داود, p. 2164 - Ibn Ṣalāḥ
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in سنن أبي داود, p. 2164 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
حديث ضعيف باتفاق الحفاظ
machine translationA weak (ḍaʿīf) hadith, by agreement of the ḥuffāẓ.
in سنن أبي داود, p. 2164 - Abū Daʾūd
هكذا الرواية الصحيحة
machine translationThus is the authentic narration.
in سنن أبي داود, p. 2164 - Ibn ʿAbd al-Barr
حجة من لم يوجب عليه إلا الاستغفار والتوبة اضطراب هذا الحديث عن ابن عباس مرسلا
machine translationThe proof of those who did not make anything obligatory upon him except seeking forgiveness and repentance is the inconsistency (iḍṭirāb) of this hadith from Ibn ʿAbbās as a mursal report.
in سنن أبي داود, p. 2164
Other narrations of this report
Sunan an-Nasa'i 289Musnad Ahmad 2995Sunan ad-Darimi 1149Sunan ad-Darimi 1153Sunan ad-Darimi 1155al-Mu'jam al-Kabir (al-Tabarani) 12098
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah)d. 110-odd AHعَبْدِ الْحَمِيدِ بْنِ عَبْدِ الرَّحْمَنِثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمُثقة ثبت فقيه ، إلا أنه ربما دلسحدثني
- weak (ḍaʿīf), a concealer of defects (mudallis)d. after 140 AHسَعِيدٍ -ضعيف مدلسعن
- غيرهعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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