Sunan Ibn Majah 560
Concerning wiping over the socks and the sandals
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا مُعَلَّى بْنُ مَنْصُورٍ وَبِشْرُ بْنُ آدَمَ قَالاَ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ عِيسَى بْنِ سِنَانٍ عَنِ الضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍ عَنْ أَبِي مُوسَى الأَشْعَرِيِّ
أَنَّ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Muʿallá b. Manṣūr and Bishr b. Ādam
- ʿĪsá b. Yūnus
- ʿĪsá b. Sinān
- al-Ḍaḥḥāk b. ʿAbd al-Raḥman b. ʿArzab
- Abū Mūsá al-Ashʿarī
The Messenger of Allah performed ablution and wiped over his socks and his sandals.
Notes
قَالَ الْمُعَلَّى فِي حَدِيثِهِ لاَ أَعْلَمُهُ إِلاَّ قَالَ وَالنَّعْلَيْنِ
machine translationAl-Muʿallā said in his narration: "I only know that he said: and the two sandals."
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Mubarakpūri | Weakin سنن ابن ماجه, p. 602 | hadithunlocked |
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih Lighairihi | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Daʾūd
ليس بالمتصل ولا بالقوي
machine translationIt is neither continuous (muttaṣil) nor strong.
in سنن ابن ماجه, p. 602 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
له علتان إحداهما أن الضحاك بن عبد الرحمن لم يثبت سماعه من أبي موسى والثانية أن عيسى بن سنان ضعيف
machine translationIt has two defects. One is that al-Ḍaḥḥāk b. ʿAbd al-Raḥmān's hearing from Abū Mūsā is not established. The second is that ʿĪsā b. Sinān is weak (ḍaʿīf).
in سنن ابن ماجه, p. 602 - Ibn Ḥajar al-ʿAsqalānī
الأثرم قلت لأبي عبد الله أبو سنان عيسى بن سنان فضعفه قال يعقوب بن شيبة عن ابن معين لين الحديث وقال جماعة عن ابن معين ضعيف الحديث وقال أبو زرعة مخلط ضعيف الحديث وقال أبو حاتم ليس بقوي في الحديث وقال العجلي لا بأس به وقال النسائي ضعيف وقال ابن خراش صدوق وقال مرة في حديثه نكرة وذكره ابن حبان في الثقات وقال الكناني عن أبي حازم يكتب حديثه ولا يحتج به
machine translationAl-Athram said: I said to Abū ʿAbdullāh (Aḥmad) about Abū Sinān ʿĪsā b. Sinān, and he declared him weak. Yaʿqūb b. Shaybah reported from Ibn Maʿīn: lax in hadith (layyin al-ḥadīth). A group reported from Ibn Maʿīn: weak in hadith (ḍaʿīf al-ḥadīth). Abū Zurʿah said: he mixes things up (mukhalliṭ), weak in hadith. Abū Ḥātim said: not strong in hadith. Al-ʿIjlī said: there is no harm in him. Al-Nasāʾī said: weak. Ibn Khirāsh said: truthful (ṣadūq), and at another time he said: there is something objectionable (nakirah) in his hadith. Ibn Ḥibbān mentioned him in al-Thiqāt. Al-Kinānī reported from Abū Ḥāzim: his hadith is written down but not used as proof.
in سنن ابن ماجه, p. 602 - Abū Daʾūd
ليس بمتصل والراوي عن الضحاك يحيى بن سنان وقد ضعفه أحمد وابن معين وأبو زرعة والنسائي وغيرهم فلم يكن قويا
machine translationIt is not continuous (muttaṣil). The narrator from al-Ḍaḥḥāk is Yaḥyā b. Sinān, whom Aḥmad, Ibn Maʿīn, Abū Zurʿah, al-Nasāʾī and others declared weak, so he was not strong.
in سنن ابن ماجه, p. 602
Show 6 more
- العقيلي
أعله بعيسى بن سنان وضعفه يحيى بن معين
machine translationHe declared it defective because of ʿĪsā b. Sinān, whom Yaḥyā b. Maʿīn declared weak.
in سنن ابن ماجه, p. 602 - Maghlaṭay
وأما قول أبي داود وروي هذا الحديث عن أبي موسى إلى آخره يعني المخرج عند ابن ماجه في رواية الأسد أباذي عن المقومي وليس ثابتا في روايتنا وهو كما قال ضعيف ومنقطع فيفهم منه ألا مشارك له وليس كذلك لما ذكره الطبراني في المعجم الكبير من حديث يزيد بن أبي زياد عن ابن أبي ليلى عن كعب بن عجرة عن بلال كان رسول الله صلى الله عليه وسلم يمسح على الخفين والجوربين
machine translationAs for the statement of Abū Dāwūd, "This hadith has been narrated from Abū Mūsā..." to the end, meaning the version recorded by Ibn Mājah in the narration of al-Asadābādhī from al-Muqawwimī, which is not established in our narration: it is as he said, weak (ḍaʿīf) and broken (munqaṭiʿ). One might understand from this that it has no supporting report, but that is not so, because al-Ṭabarānī mentioned in al-Muʿjam al-Kabīr, from the hadith of Yazīd b. Abī Ziyād, from Ibn Abī Laylā, from Kaʿb b. ʿUjrah, from Bilāl: the Messenger of Allah ﷺ used to wipe over the leather socks and the woolen socks.
in سنن ابن ماجه, p. 602 - Sulaymān b. Aḥmad al-Ṭabarānī
لا يروى عن أبي موسى إلا بهذا الإسناد تفرد به عيسى بن سنان
machine translationIt is not narrated from Abū Mūsā except by this chain; ʿĪsā b. Sinān was alone in narrating it.
in سنن ابن ماجه, p. 602 - ابن التركماني علي بن عثمان المصري
حسن صالح للاحتجاج
machine translationGood (ḥasan), suitable for use as proof.
in سنن ابن ماجه, p. 602 - al-Tirmidhi
أخرج في الجنائز حديثا في سنده عيسى بن سنان هذا وحسنه
machine translationHe recorded in the Book of Funerals a hadith with this ʿĪsā b. Sinān in its chain and graded it good (ḥasan).
in سنن ابن ماجه, p. 602 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
وليس بالمتصل لأن الضحاك بن عبد الرحمن لم يثبت سماعه من أبي موسى وعيسى بن سنان ضعيف لا يحتج به
machine translationIt is not continuous (muttaṣil), because al-Ḍaḥḥāk b. ʿAbd al-Raḥmān's hearing from Abū Mūsā is not established, and ʿĪsā b. Sinān is weak (ḍaʿīf), not to be used as proof.
in سنن ابن ماجه, p. 602
Other narrations of this report
Sunan an-Nasa'i 52Sahih Ibn Hibban 1338al-Mu'jam al-Kabir (al-Tabarani) 687al-Mu'jam al-Kabir (al-Tabarani) 9266al-Mu'jam al-Awsat 2648Musannaf Ibn Abi Shaybah 1987Musannaf Ibn Abi Shaybah 1988al-Sunan al-Kubra (al-Bayhaqi) 1253al-Sunan al-Kubra (al-Bayhaqi) 1257al-Sunan al-Kubra (al-Bayhaqi) 1259Sunan al-Daraqutni 8al-Sunan al-Kubra (al-Nasa'i) 50
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 105 AHالضَّحَّاكِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَرْزَبٍثقةعن
- weak in ḥadīth (layyin al-ḥadīth)d. 150 AHعِيسَى بْنِ سِنَانٍلين الحديثعن
- trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AHعِيسَى بْنُ يُونُسَثقة مأمونحدثنا
- Trustworthy (thiqah), a Sunnī, a juristd. 210 AH, or: 211 AH, also reported: 212 AH, and this is questionableمُعَلَّى بْنُ مَنْصُورٍثقة سني فقيهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked