al-Mu'jam al-Awsat 2648
✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi
Show the chain
حَدَّثَنَا أَبُو مُسْلِمٍ قَالَ: نَا أَبُو عَاصِمٍ، عَنْ سُفْيَانَ، عَنْ أَبِي قَيْسٍ، عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ
أَنَّ النَّبِيَّ ﷺ مَسَحَ عَلَى جَوْرَبَيْهِ
Translation
Chain of narrators
- Abū Muslim
- Abū ʿĀṣim
- Sufyān
- Abū Qays
- Huzayl b. Shuraḥbīl
- al-Mughīrah b. Shuʿbah
✧ The Prophet ﷺ wiped over his socks.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
اتفق الحفاظ على تضعيفه ولا يقبل قول الترمذي إنه حسن صحيح
machine translationThe ḥuffāẓ agreed on declaring it weak, and al-Tirmidhī's statement that it is good and sound (ḥasan ṣaḥīḥ) is not accepted.
in المعجم الأوسط, p. 2648 - الزيلعى
ضعفه سفيان الثوري وعبد الرحمن بن مهدي وأحمد بن حنبل ويحيى بن معين وعلي ابن المديني ومسلم بن الحجاج والمعروف عن المغيرة حديث المسح على الخفين
machine translationSufyān al-Thawrī, ʿAbd al-Raḥmān b. Mahdī, Aḥmad b. Ḥanbal, Yaḥyā b. Maʿīn, ʿAlī b. al-Madīnī and Muslim b. al-Ḥajjāj declared it weak, and what is well known from al-Mughīrah is the hadith of wiping over the two khuffs.
in المعجم الأوسط, p. 2648 - Muslim
ضعف هذا الخبر وقال أبو قيس الأودي وهزيل بن شرحبيل لا يحتملان
machine translationHe declared this report weak, and said: Abū Qays al-Awdī and Huzayl b. Shuraḥbīl cannot be relied upon.
in المعجم الأوسط, p. 2648 - العقيلي
وقال الرواية في الجوربين فيها لين
machine translationHe said: The narration about the two socks has some weakness in it.
in المعجم الأوسط, p. 2648
Show 1 more
- Dāraquṭnī
لم يروه غير أبي قيس وهو مما يعد عليه به لأن المحفوظ عن المغيرة المسح على الخفين
machine translationNo one narrated it other than Abū Qays, and this is counted against him, because what is preserved (maḥfūẓ) from al-Mughīrah is wiping over the two khuffs.
in المعجم الأوسط, p. 2648
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. after al-Jamājim, or: in the time of Bishr b. Marwān, between 81 and 100 AHهُزَيْلِ بْنِ شُرَحْبِيلَثقةعن
- truthful (ṣadūq), sometimes contradicts othersd. 120 AHأَبِي قَيْسٍصدوق ربما خالفعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانَثقة حافظ , فقيه عابد ، إمام حجةعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتنا
- d. 292 AHأَبُو مُسْلِمٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.