Sahih Ibn Hibban 1338
✧ Wiping over the socks and others.
Show the chain
أَخْبَرَنَا ابْنُ خُزَيْمَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ أَبِي قَيْسٍ الْأَوْدِيِّ عَنْ هُزَيْلِ بْنِ شُرَحْبِيلَ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ
«أَنَّ رَسُولَ اللَّهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ»
Translation
Chain of narrators
- Ibn Khuzaymah
- Muḥammad b. Rāfiʿ
- Zayd b. al-Ḥubāb
- Sufyān
- Abū Qays al-Awdī
- Huzayl b. Shuraḥbīl
- al-Mughīrah b. Shuʿbah
The Messenger of Allah performed ablution and wiped over his socks and his sandals. (Using translation from Ibn Mājah 559)
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
ضعفه سفيان الثوري وعبد الرحمن بن مهدي وأحمد بن حنبل ويحيى بن معين وعلي ابن المديني ومسلم بن الحجاج والمعروف عن المغيرة حديث المسح على الخفين
machine translationSufyān al-Thawrī, ʿAbd al-Raḥmān b. Mahdī, Aḥmad b. Ḥanbal, Yaḥyā b. Maʿīn, ʿAlī b. al-Madīnī and Muslim b. al-Ḥajjāj declared it weak, and what is well known from al-Mughīrah is the hadith of wiping over the two khuffs.
in صحيح ابن حبان, p. 1342 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
اتفق الحفاظ على تضعيفه ولا يقبل قول الترمذي إنه حسن صحيح
machine translationThe ḥuffāẓ agreed on declaring it weak, and al-Tirmidhī's statement that it is good and sound (ḥasan ṣaḥīḥ) is not accepted.
in صحيح ابن حبان, p. 1342 - Muslim
ضعف هذا الخبر وقال أبو قيس الأودي وهزيل بن شرحبيل لا يحتملان
machine translationHe declared this report weak, and said: Abū Qays al-Awdī and Huzayl b. Shuraḥbīl cannot be relied upon.
in صحيح ابن حبان, p. 1342 - العقيلي
وقال الرواية في الجوربين فيها لين
machine translationHe said: The narration about the two socks has some weakness in it.
in صحيح ابن حبان, p. 1342
Show 2 more
- Dāraquṭnī
لم يروه غير أبي قيس وهو مما يعد عليه به لأن المحفوظ عن المغيرة المسح على الخفين
machine translationNo one narrated it other than Abū Qays, and this is counted against him, because what is preserved (maḥfūẓ) from al-Mughīrah is wiping over the two khuffs.
in صحيح ابن حبان, p. 1342 - عبد الرحمن بن مهدي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in صحيح ابن حبان, p. 1342
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah)d. after al-Jamājim, or: in the time of Bishr b. Marwān, between 81 and 100 AHهُزَيْلِ بْنِ شُرَحْبِيلَثقةعن
- truthful (ṣadūq), sometimes contradicts othersd. 120 AHأَبِي قَيْسٍ الْأَوْدِيِّصدوق ربما خالفعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AHزَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوريحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 245 AHمُحَمَّدُ بْنُ رَافِعٍثقة عابدحدثنا
- d. 311 AHابْنُ خُزَيْمَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.