MajelisNoteDalilدليل
العربية

Sunan Ibn Majah 441

Concerning wiping the ears

Show the chain

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَلِيُّ بْنُ مُحَمَّدٍ قَالاَ حَدَّثَنَا وَكِيعٌ عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ ابْنِ عَفْرَاءَ قَالَتْ

تَوَضَّأَ النَّبِيُّ ﷺ فَأَدْخَلَ إِصْبَعَيْهِ فِي جُحْرَىْ أُذُنَيْهِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and ʿAlī b. Muḥammad
  2. Wakīʿ
  3. al-Ḥasan b. Ṣāliḥ
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. al-Rubayyiʿ Bint Muʿawwidh Ibn ʿAfrāʾ

"The Prophet performed ablution, and he put his fingers in the (holes) inside of his ears."

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Badr al-Dīn al-ʿAynīRemains Silentin سنن ابن ماجه, p. 477hadithunlocked
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    مدارها على عبد الله بن محمد بن عقيل وفيه مقال

    machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.

    in سنن ابن ماجه, p. 477
  • ʿAbd al-ʿAẓīm al-Mudhirī

    هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم

    machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?

    in سنن ابن ماجه, p. 477
  • Badr al-Dīn al-ʿAynī

    سنده لا بأس به

    machine translationIts chain is acceptable (lā baʾsa bihi).

    in سنن ابن ماجه, p. 477
  • الزيلعى

    نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث

    machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).

    in سنن ابن ماجه, p. 477
Show 1 more
  • Mubarakpūri

    في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب

    machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).

    in سنن ابن ماجه, p. 477

Same hadith, other wordings

  • Jami at-Tirmidzi 34أَنَّهَا رَأَتِ النَّبِيَّ ﷺ يَتَوَضَّأُ قَالَتْ مَسَحَ رَأْسَهُ وَمَسَحَ مَا أَقْبَلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً
  • Sunan Abu Dawud 131أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ فَأَدْخَلَ إِصْبَعَيْهِ فِي جُحْرَىْ أُذُنَيْهِ
  • Misykatul Mashabih 414وَعَن الرّبيع بنت معوذ: أَنَّهَا رَأَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَوَضَّأُ قَالَتْ فَمَسَحَ رَأْسَهُ مَا أَقَبْلَ مِنْهُ وَمَا أَدْبَرَ وَصُدْغَيْهِ وَأُذُنَيْهِ مَرَّةً وَاحِدَةً وَفِي رِوَايَةٍ أَنَّهُ تَوَضَّأَ فَأَ

Other narrations of this report

Sunan Abi Dawud 123Sunan Abi Dawud 126Musnad Ahmad 27016al-Sunan al-Kubra (al-Bayhaqi) 300

Narrators

  1. al-Rubayyiʿ bt. Muʿawwidh al-Najjārīyah
    junior Companionsd. between 71 and 80 AH
    الرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابة
    عن
  2. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  3. al-Ḥasan b. Ṣāliḥ b. Ṣāliḥ b. Ḥayy
    trustworthy (thiqah), a jurist (faqīh), devout (ʿābid); accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. 167 AH, or: 169 AH
    الْحَسَنِ بْنِ صَالِحٍثقة فقيه عابد ، رمي بالتشيع
    عن
  4. Wakīʿ b. al-Jarrāḥ
    Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  5. ʿAlī b. Muḥammad
    trustworthy (thiqah), devout (ʿābid)d. 233 AH, or shortly before or shortly after it, also said: 235 AH
    وَعَلِيُّ بْنُ مُحَمَّدٍثقة عابد
    حدثنا
  6. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us