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العربية

Sunan Ibn Majah 4244

Sins

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حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ وَالْوَلِيدُ بْنُ مُسْلِمٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ

إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ فَإِنْ زَادَ زَادَتْ فَذَلِكَ الرَّانُ الَّذِي ذَكَرَهُ اللَّهُ فِي كِتَابِهِ {كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ}

Translation

Chain of narrators
  1. Hishām b. ʿAmmār
  2. Ḥātim b. Ismāʿīl and -al-Walīd b. Muslim
  3. Muḥammad b. ʿAjlān
  4. al-Qaʿqāʿ b. Ḥakīm
  5. Abū Ṣāliḥ
  6. Abū Hurayrah
  7. Rasūl Allāh ﷺ

“When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14]

Notes

  • [المطففين 14]

Grades by grader

Zubair Ali ZaiGoodAnother source records this grader as “Daif” (fawazahmed0).hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniGoodin صحيح ابن ماجه, p. 3441fawazahmed0, hadithunlocked

Other narrations of this report

Jami' at-Tirmidhi 3334Musnad Ahmad 7952Musannaf Ibn Abi Shaybah 30958al-Sunan al-Kubra (al-Nasa'i) 10202al-Sunan al-Kubra (al-Nasa'i) 11622al-Mustadrak (al-Hakim) 6

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Dhakwān al-Sammān
    trustworthy, precise (thiqah thabt)d. 101 AH
    أَبِي صَالِحٍثقة ثبت
    عن
  3. al-Qaʿqāʿ b. Ḥakīm
    trustworthy (thiqah)d. between 101 and 110 AH
    الْقَعْقَاعِ بْنِ حَكِيمٍثقة
    عن
  4. Ibn ʿAjlān
    truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    مُحَمَّدُ بْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    حدثنا
  5. al-Walīd b. Muslim
    Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    وَالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. Hishām b. ʿAmmār
    Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AH
    هِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصح
    حدثنا
  7. Ibn Mājah
    one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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