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Musnad Ahmad 2369

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حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ وَحَدَّثَ ابْنُ شِهَابٍ أَنَّ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ أَخْبَرَهُ أَنَّ ابْنَ عَبَّاسٍ

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِشَاةٍ مَيْتَةٍ، فَقَالَ: هَلَّا اسْتَمْتَعْتُمْ بِإِهَابِهَا ؟ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّهَا مَيْتَةٌ، فَقَالَ: إِنَّمَا حَرُمَ أَكْلُهَا

Translation

Chain of narrators
  1. Yaʿqūb
  2. my father
  3. Ṣāliḥ
  4. And Ḥaddath Ibn Shihāb
  5. ʿUbaydullāh b. ʿAbdullāh
  6. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ passed by a dead sheep and said, "Why did you not make use of its hide?" They said, "O Messenger of Allah, it is dead." He said, "Only its eating is forbidden."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    أصح ما في هذا الباب في جلود الميتة إذا دبغت حديث الزهري عن عبيد الله بن عبد الله عن ابن عباس عن ميمونة والله أعلم

    machine translationThe most authentic report in this chapter concerning the hides of dead animals when they are tanned is the hadith of al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās, from Maymūnah. And God knows best.

    in مسند أحمد, p. 2387

Other narrations of this report

Sahih al-Bukhari 4275Sunan Abi Dawud 4125Muwatta' Malik 18-23

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    أخبره
  2. ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd
    trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِثقة فقيه ثبت
    أخبره
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدث
  4. Ṣāliḥ
    trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
    صَالِحٍثقة ثبت ، فقيه
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُثقة فاضل .
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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