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Sunan Ibn Majah 293

The Fitrah (natural inclination of man)

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا وَكِيعٌ حَدَّثَنَا زَكَرِيَّا بْنُ أَبِي زَائِدَةَ عَنْ مُصْعَبِ بْنِ شَيْبَةَ عَنْ طَلْقِ بْنِ حَبِيبٍ عَنِ ابْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

عَشْرٌ مِنَ الْفِطْرَةِ قَصُّ الشَّارِبِ وَإِعْفَاءُ اللِّحْيَةِ وَالسِّوَاكُ وَالاِسْتِنْشَاقُ بِالْمَاءِ وَقَصُّ الأَظْفَارِ وَغَسْلُ الْبَرَاجِمِ وَنَتْفُ الإِبِطِ وَحَلْقُ الْعَانَةِ وَانْتِقَاصُ الْمَاءِ يَعْنِي الاِسْتِنْجَاءَ قَالَ زَكَرِيَّا قَالَ مُصْعَبٌ وَنَسِيتُ الْعَاشِرَةَ إِلاَّ أَنْ تَكُونَ الْمَضْمَضَةَ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah
  2. Wakīʿ
  3. Zakariyyā b. Abū Zāʾidah
  4. Muṣʿab b. Shaybah
  5. Ṭalq b. Ḥabīb
  6. Ibn al-Zubayr
  7. ʿĀʾishah
  8. Rasūl Allāh ﷺ

"The Messenger of Allah said: 'Ten things are connected to the Fitrah: trimming the mustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water.'"(One of the narrators) Zakariyya said: "Mus'ab said: 'I have forgotten the tenth thing, but it may have been rinsing out the mouth.'"

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniHasanfawazahmed0
al-TirmidhiGoodin سنن ابن ماجه, p. 310hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • الزيلعى

    وهذا الحديث وإن كان مسلم أخرجه في صحيحه ففيه علتان ذكرهما الشيخ تقي الدين في الإمام وعزاهما لابن منده إحداهما الكلام في مصعب بن شيبة قال النسائي في سننه منكر الحديث وقال أبو حاتم ليس بقوي ولا يحمدونه الثانية أن سليمان التيمي رواه عن طلق بن حبيب عن ابن الزبير مرسلا هكذا رواه النسائي في سننه ورواه أيضا عن أبي بشر عن طلق بن حبيب عن ابن الزبير مرسلا قال النسائي وحديث التيمي وأبي بشر أولى ومصعب منكر الحديث انتهى ولأجل هاتين العلتين لم يخرجه البخاري ولم يلتفت مسلم إليهما لأن مصعبا عنده ثقة والثقة إذا وصل حديثا يقدم وصله على الإرسال

    machine translationAlthough Muslim included this hadith in his Ṣaḥīḥ, it has two defects which Shaykh Taqī al-Dīn mentioned in al-Imām, attributing them to Ibn Mandah. The first is the criticism of Muṣʿab b. Shaybah. al-Nasāʾī said in his Sunan: he is of rejected hadith (munkar al-ḥadīth). Abū Ḥātim said: he is not strong, and they do not praise him. The second is that Sulaymān al-Taymī narrated it from Ṭalq b. Ḥabīb from Ibn al-Zubayr as a mursal report. This is how al-Nasāʾī narrated it in his Sunan. He also narrated it from Abū Bishr from Ṭalq b. Ḥabīb from Ibn al-Zubayr as mursal. al-Nasāʾī said: the hadith of al-Taymī and Abū Bishr is preferable, and Muṣʿab is of rejected hadith. End of quote. Because of these two defects al-Bukhārī did not include it, and Muslim paid them no regard, because Muṣʿab was trustworthy (thiqah) in his view, and when a trustworthy narrator connects a hadith, his connecting it takes precedence over the mursal form.

    in سنن ابن ماجه, p. 310
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    حديث سليمان التيمي وجعفر بن إياس أولى بالصواب من حديث مصعب بن شيبة ومصعب بن شيبة منكر الحديث

    machine translationThe hadith of Sulaymān al-Taymī and Jaʿfar b. Iyās is more likely to be correct than the hadith of Muṣʿab b. Shaybah, and Muṣʿab b. Shaybah is one whose hadith is rejected (munkar al-ḥadīth).

    in سنن ابن ماجه, p. 310
  • Aḥmad b. Ḥanbal

    مصعب بن شيبة أحاديثه مناكير منها هذا الحديث

    machine translationThe hadiths of Muṣʿab b. Shaybah are rejected (manākīr), and this hadith is among them.

    in سنن ابن ماجه, p. 310
  • Dāraquṭnī

    وهما أثبت من مصعب بن شيبة وأصح حديثا

    machine translationThe two of them are more reliable than Muṣʿab b. Shaybah and sounder in hadith.

    in سنن ابن ماجه, p. 310
  • Ibn al-Sakan

    وصححه ابن السكن

    machine translationIbn al-Sakan declared it authentic (ṣaḥḥaḥahu).

    in سنن ابن ماجه, p. 310
  • Ibn Ḥajar al-ʿAsqalānī

    معلول

    machine translationDefective (maʿlūl).

    in سنن ابن ماجه, p. 310

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AH
    ابْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرين
    عن
  3. truthful (ṣadūq), devout (ʿābid)d. between 91 and 100
    طَلْقِ بْنِ حَبِيبٍصدوق عابد
    عن
  4. weak in ḥadīth (layyin al-ḥadīth)d. between 111 AH and 120 AH
    مُصْعَبِ بْنِ شَيْبَةَلين الحديث
    عن
  5. trustworthy (thiqah), but he used to practice tadlīs (concealment of defects in the chain)d. 147 AH, or: 148 AH, or: 149 AH
    زَكَرِيَّا بْنُ أَبِي زَائِدَةَثقة ، وكان يدلس
    حدثنا
  6. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  7. trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AH
    أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيف
    حدثنا
  8. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
al-Aʿlām (Mughalṭāʾī)
Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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