Sunan Ibn Majah 2517
Umahatul-Awlad
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى وَإِسْحَاقُ بْنُ مَنْصُورٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنِ ابْنِ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ يَقُولُ
كُنَّا نَبِيعُ سَرَارِينَا وَأُمَّهَاتِ أَوْلاَدِنَا وَالنَّبِيُّ ﷺ فِينَا حَىٌّ لاَ نَرَى بِذَلِكَ بَأْسًا
Translation
Chain of narrators
- Muḥammad b. Yaḥyá and ʾIsḥāq b. Manṣūr
- ʿAbd al-Razzāq
- Ibn Jurayj
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
“We used to sell our slave women and the mothers of our children (Umahat Awaldina) when the Prophet ﷺ was still living among us, and we did not see anything wrong with that.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
حديث حسن
machine translationA good (ḥasan) hadith.
in سنن ابن ماجه, p. 2606 - أحمد بن أبي بكر بن إسماعيل البوصيري
إسناده صحيح رجاله ثقات
machine translationIts chain of transmission is sound (ṣaḥīḥ), and its narrators are trustworthy (thiqāt).
in سنن ابن ماجه, p. 2606 - Abū Ḥatim al-Rāzī
حديث منكر
machine translationA rejected (munkar) hadith.
in سنن ابن ماجه, p. 2606 - Ibn ʿAbd al-Barr
وهي آثار ليست بالقوية
machine translationThese are reports (āthār) that are not strong.
in سنن ابن ماجه, p. 2606
Other narrations of this report
Musnad Ahmad 11164Musannaf 'Abd al-Razzaq 13275al-Sunan al-Kubra (al-Bayhaqi) 21832al-Sunan al-Kubra (al-Nasa'i) 5027al-Mustadrak (al-Hakim) 2190
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيسمع
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبُو الزُّبَيْرِصدوق إلا أنه يدلسأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), reliable (thabt)d. 251 AHوَإِسْحَاقُ بْنُ مَنْصُورٍثقة ، ثبتحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked