MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 2190

✧ As for the narration of Ismail b. Ja'far b. Abi Kathir...

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أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ إِسْحَاقَ أَنْبَأَ مُحَمَّدُ بْنُ غَالِبٍ وَيُوسُفُ بْنُ يَعْقُوبَ قَالَا حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ أَنْبَأَ شُعْبَةُ عَنْ زَيْدٍ الْعَمِّيِّ عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ

كُنَّا «نَبِيعُ أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ» صحيح

Translation

Chain of narrators
  1. Abū Bakr b. Isḥāq Anbaʾ Muḥammad b. Ghālib and Yūsuf b. Yaʿqūb
  2. ʿAmr b. Marzūq Anbaʾ Shuʿbah
  3. Zayd al-ʿAmmī
  4. Abū al-Ṣiddīq al-Nājī
  5. Abū Saʿīd al-Khudrī

✧ We used to "sell the mothers of children during the time of the Messenger of Allah ﷺ." Sahih.

Grades by grader

al-DhahabiSoundhadithunlocked
Abū ʿAbdullāh al-ḤākimSoundin المستدرك على الصحيحين, p. 2202hadithunlocked
Ibn Ḥajar al-ʿAsqalānīWeak Chainin المستدرك على الصحيحين, p. 2202hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العظيم آبادي محمد بن علي

    زيد العمي لا يحتج بحديثه

    machine translationZayd al-ʿAmmī: his hadith is not to be used as evidence.

    in المستدرك على الصحيحين, p. 2202
  • Ibn ʿAbd al-Barr

    قال أبو عمر كل من رد حديث جابر وحديث أبي سعيد الخدري كنا نبيع أمهات الأولاد على عهد رسول الله صلى الله عليه وسلم ولم يقبله لزمه أن يرد قول ابن عمر كنا نفاضل على عهد رسول الله صلى الله عليه وسلم ولا يقبله بل قول ابن عمر أولى بالرد لأنه لا أصل له ولبيع أمهات الأولاد حظر من أهل السنة المجتمع عليها

    machine translationAbū ʿUmar said: Whoever rejects the hadith of Jābir and the hadith of Abū Saʿīd al-Khudrī, "We used to sell the mothers of children (ummahāt al-awlād) in the time of the Messenger of Allah ﷺ," and does not accept it, is obliged to reject the statement of Ibn ʿUmar, "We used to rank people in order of merit in the time of the Messenger of Allah ﷺ," and not accept it either. Rather, the statement of Ibn ʿUmar is more deserving of rejection, because it has no basis, whereas the sale of the mothers of children is prohibited by the Sunnah on which there is consensus.

    in المستدرك على الصحيحين, p. 2202
  • ابن عدي

    عامة ما يرويه زيد العمي ومن يروي عنه ضعفاء هو وهم

    machine translationMost of what Zayd al-ʿAmmī narrates, and those from whom he narrates, are weak (ḍaʿīf) narrators, both he and they.

    in المستدرك على الصحيحين, p. 2202
  • ابن الملقن

    في إسناده زيد العمي وحاله معلومة بالضعف

    machine translationIn its chain is Zayd al-ʿAmmī, and his condition is known to be weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 2202
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Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah)d. 108 AH
    أَبِي الصِّدِّيقِ النَّاجِيِّثقة
    عن
  3. weak (ḍaʿīf)d. between 131 AH and 140 AH
    زَيْدٍ الْعَمِّيِّضعيف
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    أنبأ
  5. trustworthy (thiqah), virtuous, has some lapses (awhām)d. 224 AH, also said: 223 AH
    عَمْرُو بْنُ مَرْزُوقٍثقة فاضل، له أوهام
    حدثنا
  6. وَيُوسُفُ بْنُ يَعْقُوبَ
    أنبأ
  7. أَبُو بَكْرِ بْنُ إِسْحَاقَ
    أخبرنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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