Musnad Ahmad 11164
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ زَيْدٍ أَبِي الْحَوَارِيِّ قَالَ سَمِعْتُ أَبَا الصِّدِّيقِ يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
كُنَّا نَبِيعُ أُمَّهَاتِ الْأَوْلَادِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Zayd Abū al-Ḥawārī
- Abū al-Ṣiddīq Yuḥaddith
- Abū Saʿīd al-Khudrī
✧ We used to sell the mothers of children during the lifetime of the Messenger of God ﷺ.
Notes
ﷺ ﷺ
machine translationﷺ ﷺ
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
قال أبو عمر كل من رد حديث جابر وحديث أبي سعيد الخدري كنا نبيع أمهات الأولاد على عهد رسول الله صلى الله عليه وسلم ولم يقبله لزمه أن يرد قول ابن عمر كنا نفاضل على عهد رسول الله صلى الله عليه وسلم ولا يقبله بل قول ابن عمر أولى بالرد لأنه لا أصل له ولبيع أمهات الأولاد حظر من أهل السنة المجتمع عليها
machine translationAbū ʿUmar said: Whoever rejects the hadith of Jābir and the hadith of Abū Saʿīd al-Khudrī, "We used to sell the mothers of children (ummahāt al-awlād) in the time of the Messenger of Allah ﷺ," and does not accept it, is obliged to reject the statement of Ibn ʿUmar, "We used to rank people in order of merit in the time of the Messenger of Allah ﷺ," and not accept it either. Rather, the statement of Ibn ʿUmar is more deserving of rejection, because it has no basis, whereas the sale of the mothers of children is prohibited by the Sunnah on which there is consensus.
in مسند أحمد, p. 11275 - العظيم آبادي محمد بن علي
زيد العمي لا يحتج بحديثه
machine translationZayd al-ʿAmmī: his hadith is not to be used as evidence.
in مسند أحمد, p. 11275 - ابن الملقن
في إسناده زيد العمي وحاله معلومة بالضعف
machine translationIn its chain is Zayd al-ʿAmmī, and his condition is known to be weak (ḍaʿīf).
in مسند أحمد, p. 11275 - Aḥmad ibn Shuʿayb al-Nasāʾī
زيد العمي ليس بالقوي
machine translationZayd al-ʿAmmī is not strong (laysa bi-l-qawī).
in مسند أحمد, p. 11275
Show 1 more
- ابن عدي
عامة ما يرويه زيد العمي ومن يروي عنه ضعفاء هو وهم
machine translationMost of what Zayd al-ʿAmmī narrates, and those from whom he narrates, are weak (ḍaʿīf) narrators, both he and they.
in مسند أحمد, p. 11275
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةيحدث عن
- trustworthy (thiqah)d. 108 AHأَبَا الصِّدِّيقِثقةسمعت
- weak (ḍaʿīf)d. between 131 AH and 140 AHزَيْدٍ أَبِي الْحَوَارِيِّضعيفعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.