Sunan Ibn Majah 201
Concerning what the Jahmiyyah denied (i.e., seeing Allah in the Hereafter, etc.)
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ حَدَّثَنَا إِسْرَائِيلُ عَنْ عُثْمَانَ يَعْنِي ابْنَ الْمُغِيرَةِ الثَّقَفِيَّ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ فِي الْمَوْسِمِ فَيَقُولُ أَلاَ رَجَلٌ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- ʿAbdullāh b. Rajāʾ
- Isrāʾīl
- ʿUthmān / Ibn al-Mughīrah al-Thaqafī
- Sālim b. Abū al-Jaʿd
- Jābir b. ʿAbdullāh
The Messenger of Allah used to appear before the people during the Hajj season and say: 'Is there any man who can take me to his people, for the Quraish have prevented me from conveying the speech (i.e. the Message) of my Lord.'"
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Hasan Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
Other narrations of this report
Sunan Abi Dawud 4734Jami' at-Tirmidhi 2925Musnad Ahmad 15192al-Mu'jam al-Awsat 6853al-Sunan al-Kubra (al-Nasa'i) 7699al-Mustadrak (al-Hakim) 4220
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqātسَالِمِ بْنِ أَبِي الْجَعْدِ ، ج١ / ص١٣٩ثقة وكان يرسل كثيراعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعُثْمَانَ يَعْنِي ابْنَ الْمُغِيرَةِ الثَّقَفِيَّثقةعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- truthful (ṣadūq), errs a littled. 218 AH, or 219 AH, or 220 AHعَبْدُ اللهِ بْنُ رَجَاءٍصدوق ، يهم قليلاحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
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