MajelisNoteDalilدليل

Sunan Ibn Majah 1558

What was narrated concerning the ditch-grave

Show the chain

حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍ حَدَّثَنَا عُبَيْدُ بْنُ طُفَيْلٍ الْمُقْرِئُ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي مُلَيْكَةَ الْقُرَشِيُّ حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتْ

لَمَّا مَاتَ رَسُولُ اللَّهِ ﷺ اخْتَلَفُوا فِي اللَّحْدِ وَالشَّقِّ حَتَّى تَكَلَّمُوا فِي ذَلِكَ وَارْتَفَعَتْ أَصْوَاتُهُمْ فَقَالَ عُمَرُ لاَ تَصْخَبُوا عِنْدَ رَسُولِ اللَّهِ ﷺ حَيًّا وَلاَ مَيِّتًا أَوْ كَلِمَةً نَحْوَهَا فَأَرْسَلُوا إِلَى الشَّقَّاقِ وَاللاَّحِدِ جَمِيعًا فَجَاءَ اللاَّحِدُ فَلَحَدَ لِرَسُولِ اللَّهِ ﷺ ثُمَّ دُفِنَ ﷺ

Translation

Chain of narrators
  1. ʿUmar b. Shabbah b. ʿUbaydah b. Zayd
  2. ʿUbayd b. Ṭufayl al-Muqriʾ
  3. ʿAbd al-Raḥman b. Abū Mulaykah al-Qurashī
  4. Ibn Abū Mulaykah
  5. ʿĀʾishah

“When the Messenger of Allah ﷺ died, they differed as to whether his grave should have a niche or a ditch in the ground, until they spoke and raised their voices concerning that. Then ‘Umar said: ‘Do not shout in the presence of the Messenger of Allah ﷺ, living or dead,’ or words to that effect. So they sent for both the one who made a niche and the one who dug graves without a niche, and the one who used to make a niche came and dug a grave with a niche for the Messenger of Allah ﷺ, then he ﷺ was buried.”

Notes

  • فَقَالَ: عُمَرُ لاَ تَصْخَبُوا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَيًّا وَلاَ مَيِّتًا أَوْ كَلِمَةً نَحْوَهَا. فَأَرْسَلُوا إِلَى الشَّقَّاقِ وَاللاَّحِدِ جَمِيعًا فَجَاءَ اللاَّحِدُ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دُفِنَ ـ صلى الله عليه وسلم ـ

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ibn Ḥajar al-ʿAsqalānīWeak Chainin سنن ابن ماجه, p. 1622hadithunlocked
Muhammad Fuad Abd al-BaqiHasanfawazahmed0
al-AlbaniHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أحمد بن أبي بكر بن إسماعيل البوصيري

    هذا إسناده صحيح ورجاله ثقات

    machine translationThis chain of transmission is sound (ṣaḥīḥ), and its narrators are trustworthy (thiqāt).

    in سنن ابن ماجه, p. 1622

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنُ أَبِي مُلَيْكَةَثقة فقيه
    حدثنا
  3. weak (ḍaʿīf)d. between 161 AH and 170 AH
    عَبْدُ الرَّحْمَنِ بْنُ أَبِي مُلَيْكَةَ الْقُرَشِيُّضعيف
    حدثنا
  4. عُبَيْدُ بْنُ طُفَيْلٍ الْمُقْرِئُمجهول
    حدثنا
  5. truthful (ṣadūq)d. 262 AH, also said 263 AH
    عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍصدوق
    حدثنا
  6. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us