Sunan Ibn Majah 1154
What was narrated concerning the one who misses the two Rak’ah before Fajr Prayer when should he make them up?
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ قَيْسِ بْنِ عَمْرٍو قَالَ
رَأَى النَّبِيُّ ﷺ رَجُلاً يُصَلِّي بَعْدَ صَلاَةِ الصُّبْحِ رَكْعَتَيْنِ فَقَالَ النَّبِيُّ ﷺ أَصَلاَةَ الصُّبْحِ مَرَّتَيْنِ؟ فَقَالَ لَهُ الرَّجُلُ إِنِّي لَمْ أَكُنْ صَلَّيْتُ الرَّكْعَتَيْنِ اللَّتَيْنِ قَبْلَهَا فَصَلَّيْتُهُمَا قَالَ فَسَكَتَ النَّبِيُّ ﷺ
Translation
Chain of narrators
- Abū Bakr b. Abū Shaybah
- ʿAbdullāh b. Numayr
- Saʿd b. Saʿīd
- Muḥammad b. Ibrāhīm
- Qays b. ʿAmr
“The Prophet ﷺ saw a man praying two Rak’ah after the Subh prayer and said, ‘Is the Subh prayer to be offered twice?’ The man said to him: ‘I did not pray the two Rak’ah before it, so I prayed them (now).’ The Messenger of Allah ﷺ remained silent.”
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Fuad Abd al-Baqi | Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إن كان الضمير لعبد الله فهو مرسل لأنه لم يدركه وإن كان لسعيد فيكون محمد بن إبراهيم قد توبع
machine translationIf the pronoun refers to ʿAbdullāh, then it is mursal, because he did not meet him; and if it refers to Saʿīd, then Muḥammad b. Ibrāhīm has been corroborated.
in سنن ابن ماجه, p. 1208 - محمد بن إسحاق ابن منده
غريب تفرد به أسد موصولا
machine translationStrange (gharīb); Asad was alone in transmitting it as a connected report (mawṣūl).
in سنن ابن ماجه, p. 1208 - al-Tirmidhi
ضعيف منقطع أو مرسل
machine translationWeak (ḍaʿīf), disconnected (munqaṭiʿ) or mursal.
in سنن ابن ماجه, p. 1208 - Ibn Daqīq al-ʿĪd
إسناده غير متصل محمد بن إبراهيم لم يسمع من قيس
machine translationIts chain is not connected; Muḥammad b. Ibrāhīm did not hear from Qays.
in سنن ابن ماجه, p. 1208
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- M. ibn Ḥibbān al-Bustī
لا يحل الاحتجاج به
machine translationIt is not permissible to use it as evidence.
in سنن ابن ماجه, p. 1208 - ابن الملقن
أعل بالانقطاع بين محمد بن إبراهيم التيمي وقيس
machine translationIt is flawed by a break in the chain (inqiṭāʿ) between Muḥammad b. Ibrāhīm al-Taymī and Qays.
in سنن ابن ماجه, p. 1208 - ابن الملقن
أعل بالطعن في سعد بن سعيد راويه قال ابن القطان إن سعد بن سعيد مختلف فيه وقد قال فيه أحمد بن حنبل ضعيف وقال أبو حاتم مؤد قال وقد اختلف في ضبط هذه اللفظة فمنهم من خففها أي هالك ومنهم من شددها أي حسن الأداء قال والحديث من أصله مختلف فيه لا يقال فيه صحيح بل حسن
machine translationIt is faulted because of criticism of Saʿd b. Saʿīd, its narrator. Ibn al-Qaṭṭān said: Saʿd b. Saʿīd is disputed. Aḥmad b. Ḥanbal said of him: weak (ḍaʿīf), and Abū Ḥātim said: "muʾaddin" [unclear]. He said: there is disagreement over how this word is vocalised; some read it with a light second letter, meaning one who is ruined, and others with a doubled letter, meaning one who transmits well. He said: the hadith is disputed from its very origin; it is not called sound (ṣaḥīḥ), but rather fair (ḥasan).
in سنن ابن ماجه, p. 1208 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناد هذا الحديث ضعيف عند أهل الحديث وفيه انقطاع
machine translationThe chain of this hadith is weak (ḍaʿīf) according to the hadith scholars, and it contains a break (inqiṭāʿ).
in سنن ابن ماجه, p. 1208 - al-Tirmidhi
إسناده ليس بمتصل محمد بن إبراهيم التيمي لم يسمع من قيس
machine translationIts chain is not connected (muttaṣil): Muḥammad b. Ibrāhīm al-Taymī did not hear from Qays.
in سنن ابن ماجه, p. 1208
Other narrations of this report
Sunan Abi Dawud 1267Musnad Ahmad 23760al-Mu'jam al-Kabir (al-Tabarani) 17058Musannaf Ibn Abi Shaybah 37526Musannaf Ibn Abi Shaybah 6500Sunan al-Daraqutni 1440
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHقَيْس بْن عَمْرو بْن سَهْل الْأَنْصَارِيصحابيعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَثقة له أفرادحدثني
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 141 AHسَعْدُ بْنُ سَعِيدٍصدوق سيء الحفظحدثنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHعَبْدُ اللهِ بْنُ نُمَيْرٍثقة ، صاحب حديث من أهل السنةحدثنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), author of works (ṣāḥib taṣānīf)d. 235 AH, or 234 AHأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَثقة حافظ ، صاحب تصانيفحدثنا
- one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AHابْنُ مَاجَهْأحد الأئمة ، حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Hāshiyat al-Sindī on Abū Daʿūd
Read them on Hadith Unlocked