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Sunan Ibn Majah 1081

The obligation of Friday

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حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا الْوَلِيدُ بْنُ بُكَيْرٍ أَبُو خَبَّابٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْعَدَوِيُّ عَنْ عَلِيِّ بْنِ زَيْدٍ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ قَالَ

خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ يَا أَيُّهَا النَّاسُ تُوبُوا إِلَى اللَّهِ قَبْلَ أَنْ تَمُوتُوا وَبَادِرُوا بِالأَعْمَالِ الصَّالِحَةِ قَبْلَ أَنْ تُشْغَلُوا وَصِلُوا الَّذِي بَيْنَكُمْ وَبَيْنَ رَبِّكُمْ بِكَثْرَةِ ذِكْرِكُمْ لَهُ وَكَثْرَةِ الصَّدَقَةِ فِي السِّرِّ وَالْعَلاَنِيَةِ تُرْزَقُوا وَتُنْصَرُوا وَتُجْبَرُوا وَاعْلَمُوا أَنَّ اللَّهَ قَدِ افْتَرَضَ عَلَيْكُمُ الْجُمُعَةَ فِي مَقَامِي هَذَا فِي يَوْمِي هَذَا فِي شَهْرِي هَذَا مِنْ عَامِي هَذَا إِلَى يَوْمِ الْقِيَامَةِ فَمَنْ تَرَكَهَا فِي حَيَاتِي أَوْ بَعْدِي وَلَهُ إِمَامٌ عَادِلٌ أَوْ جَائِرٌ اسْتِخْفَافًا بِهَا أَوْ جُحُودًا بِهَا فَلاَ جَمَعَ اللَّهُ لَهُ شَمْلَهُ وَلاَ بَارَكَ لَهُ فِي أَمْرِهِ أَلاَ وَلاَ صَلاَةَ لَهُ وَلاَ زَكَاةَ لَهُ وَلاَ حَجَّ لَهُ وَلاَ صَوْمَ لَهُ وَلاَ بِرَّ لَهُ حَتَّى يَتُوبَ فَمَنْ تَابَ تَابَ اللَّهُ عَلَيْهِ أَلاَ لاَ تَؤُمَّنَّ امْرَأَةٌ رَجُلاً وَلاَ يَؤُمَّنَّ أَعْرَابِيٌّ مُهَاجِرًا وَلاَ يَؤُمَّ فَاجِرٌ مُؤْمِنًا إِلاَّ أَنْ يَقْهَرَهُ بِسُلْطَانٍ يَخَافُ سَيْفَهُ وَسَوْطَهُ

Translation

Chain of narrators
  1. Muḥammad b. ʿAbdullāh b. Numayr
  2. al-Walīd b. Bukayr Abū Khabbāb
  3. ʿAbdullāh b. Muḥammad al-ʿAdawī
  4. ʿAlī b. Zayd
  5. Saʿīd b. al-Musayyab
  6. Jābir b. ʿAbdullāh

“The Messenger of Allah ﷺ delivered a sermon to us and said: ‘O people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year, until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a Muhajir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.’”

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Muhammad Fuad Abd al-BaqiDaiffawazahmed0
Shuayb al-ArnautDaiffawazahmed0
al-AlbaniDaiffawazahmed0
أحمد بن أبي بكر بن إسماعيل البوصيريWeak Chainin سنن ابن ماجه, p. 1133hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    منكر

    machine translationRejected (munkar)

    in سنن ابن ماجه, p. 1133
  • Dāraquṭnī

    غير ثابت

    machine translationNot established.

    in سنن ابن ماجه, p. 1133
  • Ibn ʿAbd al-Barr

    أسانيده واهية

    machine translationIts chains of transmission are very weak (wāhiyah).

    in سنن ابن ماجه, p. 1133
  • Badr al-Dīn al-ʿAynī

    في سند ابن ماجه عبد الله بن محمد العدوي وفي سند البزار علي بن زيد بن جدعان وكلاهما متكلم فيه قلت إذا روي الحديث من طرق ووجوه مختلفة تحصل له قوة فلا يمنع من الاحتجاج به ولا سيما اعتضد بحديث ابن عمر

    in سنن ابن ماجه, p. 1133
Show 8 more
  • Badr al-Dīn al-ʿAynī

    هذا الحديث ضعيف وفي سنده عبد الله بن محمد وهو تكلم فيه قلت هذا روي من طرق كثيرة ووجوه مختلفة فحصل له بذلك قوة فلا يمنع من الاحتجاج به

    in سنن ابن ماجه, p. 1133
  • Ibn Ḥajar al-ʿAsqalānī

    فيه عبد الله بن محمد العدوي عن علي بن زيد بن جدعان والعدوي اتهمه وكيع بوضع الحديث وشيخه ضعيف

    machine translationIn it is ʿAbdullāh b. Muḥammad al-ʿAdawī, from ʿAlī b. Zayd b. Judʿān. Wakīʿ accused al-ʿAdawī of fabricating hadith, and his teacher is weak (ḍaʿīf).

    in سنن ابن ماجه, p. 1133
  • Ibn Ḥajar al-ʿAsqalānī

    فيه عبد الله العدوي وهو واهي الحديث وأخرجه البزار من وجه آخر وفيه علي بن زيد بن جدعان

    machine translationIn it is ʿAbdullāh al-ʿAdawī, who is very weak in hadith (wāhī al-ḥadīth). Al-Bazzār transmitted it by another route, and in it is ʿAlī b. Zayd b. Judʿān.

    in سنن ابن ماجه, p. 1133
  • ابن عدي

    وعبد الله بن محمد العدوي له من الحديث شيء يسير وهو معروف بحديث الجمعة الذي يرويه عنه الوليد بن بكير والذي ذكرته

    machine translationʿAbdullāh b. Muḥammad al-ʿAdawī has only a small amount of hadith. He is known for the hadith of Friday, which al-Walīd b. Bukayr narrates from him, and which I have mentioned.

    in سنن ابن ماجه, p. 1133
  • ابن الملقن

    حديث ضعيف

    machine translationA weak (ḍaʿīf) hadith.

    in سنن ابن ماجه, p. 1133
  • Ibn ʿAsākir

    هذا حديث غريب جدا وإسناده فيه ضعف

    machine translationThis is a very unfamiliar (gharīb) hadith, and there is weakness in its chain of transmission.

    in سنن ابن ماجه, p. 1133
  • Ibn Rajab

    في إسناده ضعف واضطراب واختلاف

    in سنن ابن ماجه, p. 1133
  • Dāraquṭnī

    والصحيح عن الوليد بن بكير عن عبد الله بن العدوي عن علي بن زيد

    machine translationThe sound version is from al-Walīd b. Bukayr, from ʿAbdullāh b. al-ʿAdawī, from ʿAlī b. Zayd.

    in سنن ابن ماجه, p. 1133

Same hadith, other wordings

  • Bulughul Maram 409{ وَلَا تَؤُمَّنَّ اِمْرَأَةٌ رَجُلًا, وَلَا أَعْرَابِيٌّ مُهَاجِرًا, وَلَا فَاجِرٌ مُؤْمِنًا. }

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيِّ بْنِ زَيْدٍضعيف
    عن
  4. عَبْدُ اللهِ بْنُ مُحَمَّدٍ الْعَدَوِيُّمتروك
    حدثني
  5. weak in ḥadīth (layyin al-ḥadīth)d. between 181 and 190 AH
    الْوَلِيدُ بْنُ بُكَيْرٍلين الحديث
    حدثنا
  6. trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 234 AH
    مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ نُمَيْرٍثقة حافظ فاضل
    حدثنا
  7. one of the imams, a memorizer (ḥāfiẓ)d. 273 AH, or: 275 AH
    ابْنُ مَاجَهْأحد الأئمة ، حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Hāshiyat al-Sindī on Abū Daʿūd

Read them on Hadith Unlocked

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