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Sahih Ibn Khuzaymah 478

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَاهُ أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّ، قَالَ: حَدَّثَنَا أَبُو الْمُنْذِرِ، قَالَ: حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ بْنِ يَزِيدَ قَالَ

: قُلْتُ لِعَائِشَةَ: أَيُّ سَاعَةٍ تُوتِرِينَ ؟ قَالَتْ: مَا أُوتِرُ حَتَّى يُؤَذِّنُوا. وَمَا يُؤَذِّنُونَ حَتَّى يَطْلُعَ الْفَجْرُ، قَالَتْ: وَكَانَ لِرَسُولِ اللهِ ﷺ مُؤَذِّنَانِ، فُلَانٌ وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ، فَقَالَ رَسُولُ اللهِ ﷺ: " إِذَا أَذَّنَ عَمْرٌو فَكُلُوا وَاشْرَبُوا فَإِنَّهُ رَجُلٌ ضَرِيرُ الْبَصَرِ، وَإِذَا أَذَّنَ بِلَالٌ فَارْفَعُوا أَيْدِيَكُمْ فَإِنَّ بِلَالًا لَا يُؤَذِّنُ حَتَّى يُصْبِحَ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. Manṣūr al-Ramādī
  4. Abū al-Mundhir
  5. Yūnus
  6. Abū Isḥāq
  7. al-Aswad b. Yazīd

✧ I said to 'A'ishah: At what hour do you perform Witr? She said: I do not perform Witr until they give the call to prayer, and they do not give the call to prayer until the dawn breaks. She said: The Messenger of Allah ﷺ had two muezzins, so-and-so and 'Amr b. Umm Maktum. The Messenger of Allah ﷺ said: "When 'Amr gives the call to prayer, eat and drink, for he is a man blind of sight, and when Bilal gives the call to prayer, raise your hands, for Bilal does not give the call to prayer until it is morning."

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    خبر أبي إسحاق فيه نظر لأني لا أقف على سماع أبي إسحاق هذا الخبر من الأسود

    machine translationThe report of Abū Isḥāq is questionable (fīhi naẓar), because I do not find that Abū Isḥāq heard this report from al-Aswad.

    in صحيح ابن خزيمة, p. 478
  • Ibn Khuzaymah

    فيه نظر فإني لا أقف على سماع أبي إسحاق لهذا الخبر من الأسود

    machine translationIt is questionable (fīhi naẓar), for I do not find that Abū Isḥāq heard this report from al-Aswad.

    in صحيح ابن خزيمة, p. 478

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    صريح في السماع
  2. al-Aswad b. Yazīd al-Nakhaʿī
    Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِ بْنِ يَزِيدَمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Yūnus b. Abī Isḥāq
    truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AH
    يُونُسُصدوق يهم قليلا .
    حدثنا
  5. Ismāʿīl b. ʿUmar
    trustworthy (thiqah)d. after 200 AH
    أَبُو الْمُنْذِرِثقة
    حدثنا
  6. Aḥmad b. Manṣūr
    trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍ الرَّمَادِيُّثقة ، حافظ
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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