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Sahih Ibn Khuzaymah 479

✧ The comprehensive chapters on the call to prayer and the commencement of prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، وَمُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ، قَالَا: حَدَّثَنَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ ؓ قَالَتْ:

كَانَ لِرَسُولِ اللهِ ﷺ ثَلَاثَةُ مُؤَذِّنِينَ: بِلَالٌ، وَأَبُو مَحْذُورَةَ، وَعَمْرُو بْنُ أُمِّ مَكْتُومٍ. فَقَالَ رَسُولُ اللهِ ﷺ: إِذَا أَذَّنَ عَمْرٌو فَإِنَّهُ ضَرِيرُ الْبَصَرِ فَلَا يَغُرَّنَّكُمْ، وَإِذَا أَذَّنَ بِلَالٌ فَلَا يَطْعَمَنَّ أَحَدٌ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. Saʿīd al-Dārimī and Muḥammad b. ʿUthmān al-ʿIjlī
  4. ʿUbaydullāh b. Mūsá
  5. Isrāʾīl
  6. Abū Isḥāq
  7. al-Aswad
  8. ʿĀʾishah ؓ

✧ The Messenger of Allah ﷺ had three muezzins: Bilal, Abu Mahdhurah, and 'Amr b. Umm Maktum. The Messenger of Allah ﷺ said: When 'Amr gives the call to prayer, he is blind of sight, so let him not deceive you, and when Bilal gives the call to prayer, let no one eat.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    خبر أبي إسحاق فيه نظر لأني لا أقف على سماع أبي إسحاق هذا الخبر من الأسود

    machine translationThe report of Abū Isḥāq is questionable (fīhi naẓar), because I do not find that Abū Isḥāq heard this report from al-Aswad.

    in صحيح ابن خزيمة, p. 479
  • Ibn Khuzaymah

    فيه نظر فإني لا أقف على سماع أبي إسحاق لهذا الخبر من الأسود

    machine translationIt is questionable (fīhi naẓar), for I do not find that Abū Isḥāq heard this report from al-Aswad.

    in صحيح ابن خزيمة, p. 479
  • Ibn Khuzaymah

    أما خبر أبي إسحاق عن الأسود عن عائشة فإن فيه نظرا لأني لا أقف على سماع أبي إسحاق هذا الخبر من الأسود

    in صحيح ابن خزيمة, p. 479

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الْأَسْوَدِمخضرم ، ثقة ، مكثر ، فقيه
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلَثقة ، تُكلم فيه بلا حجة
    عن
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 253 AH. Ibn Manjawayh said: 260 AH, or shortly before or after it. Ibn Ḥibbān said: 265 AH, or shortly before or after it
    أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّثقة حافظ
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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