Sahih Ibn Khuzaymah 1383
✧ The Comprehensive Chapters on Supererogatory Prayer Other Than What We Have Previously Mentioned
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، أَمْلَى بِالْكُوفَةِ، قَالَ: حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ أَبُو شُعَيْبٍ الْعَدَنِيُّ وَهُوَ الَّذِي يُقَالُ لَهُ: الْقَنْبَارِيُّ سَمِعْتُهُ يَقُولُ: أَصْلِي فَارِسِيٌّ، قَالَ: حَدَّثَنِي الْحَكَمُ بْنُ أَبَانَ، قَالَ: حَدَّثَنِي عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ:
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ: يَا عَبَّاسُ، يَا عَمَّاهُ، أَلَا أُعْطِيكَ، أَلَا أُجِيزُكَ، أَلَا أَفْعَلُ لَكَ عَشْرَ خِصَالٍ، إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللهُ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ، قَدِيمَهُ وَحَدِيثَهُ، خَطَأَهُ وَعَمْدَهُ، صَغِيرَهُ وَكَبِيرَهُ، سِرَّهُ وَعَلَانِيَتَهُ، عَشْرَ خِصَالٍ: أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَتَيْنِ بِفَاتِحَةِ الْكِتَابِ، وَسُورَةٍ، فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلهِ، وَلَا إِلَهَ إِلَّا اللهُ، وَاللهُ أَكْبَرُ، خَمْسَ عَشْرَةَ مَرَّةً، ثُمَّ تَرْكَعُ وَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا، ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا، ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا، ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا، ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا، ثُمَّ تَرْفَعُ رَأْسَكَ فَتَقُولُهَا عَشْرًا، فَذَلِكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ، إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ مَرَّةً فَافْعَلْ، فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ جُمُعَةٍ مَرَّةً، فَإِنْ لَمْ تَفْعَلْ فَفِي كُلِّ شَهْرٍ مَرَّةً، فَإِنْ لَمْ تَفْعَلْ فَفِي سَنَةٍ مَرَّةً، فَإِنْ لَمْ تَفْعَلْ فَفِي عُمُرِكَ مَرَّةً
Translation
Chain of narrators
- ʿAbd al-Raḥman b. Bishr b. al-Ḥakam Amlá Bi-al-Kūfah
- Mūsá b. ʿAbd al-ʿAzīz Abū Shuʿayb al-ʿAdanī / al--Adhī Yuqāl Lah al-Qanbārī Samiʿtuh
- Aṣlī Fārisī
- al-Ḥakam b. Abān
- ʿIkrimah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ said to al-'Abbas b. 'Abd al-Muttalib: 'O 'Abbas, O my uncle, shall I not give you, shall I not grant you, shall I not do for you ten things? If you do that, Allah will forgive your sin, its first and its last, its old and its new, its accidental and its deliberate, its small and its great, its secret and its open—ten things: that you pray four rak'ahs, reciting in every two rak'ahs the Opening of the Book and a surah. When you finish the recitation in the first rak'ah, say while standing: "Glory be to Allah, praise be to Allah, there is no god but Allah, and Allah is greatest" fifteen times. Then you bow and say it ten times while bowing. Then you raise your head from bowing and say it ten times. Then you prostrate and say it ten times. Then you raise your head and say it ten times. Then you prostrate and say it ten times. Then you raise your head and say it ten times. That is seventy-five in every rak'ah, which you do in four rak'ahs. If you are able to pray it once every day, do so. If not, then once every Friday. If not, then once every month. If not, then once every year. If not, then once in your lifetime.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
فروى هذا الحديث في موضوعاته من حديث العباس وابنه وأبي رافع وضعفها كلها وقال إنها لا تثبت وقد روي أنه عليه السلام علمها عبد الله بن عمرو بن العاص وعليا وجعفرا ثم ضعفها
machine translationHe narrated this hadith in his Mawḍūʿāt (Fabricated Reports) from the hadith of al-ʿAbbās, his son, and Abū Rāfiʿ, and he declared all of them weak (ḍaʿīf), saying that they are not established. It has also been narrated that he, peace be upon him, taught it to ʿAbdullāh b. ʿAmr b. al-ʿĀṣ, to ʿAlī, and to Jaʿfar, and then he declared those weak as well.
in صحيح ابن خزيمة, p. 1383 - أبو بكر ابن العربي
إنه ليس فيها حديث حسن ولا صحيح
machine translationThere is no hadith in it that is good (ḥasan) or authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 1383 - Abū ʿAbdullāh al-Ḥākim
وصححه
machine translationAnd he graded it authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 1383 - العظيم آبادي محمد بن علي
هذا أمثل الأحاديث فيها صلاة التسابيح
machine translationThis is the best of the hadiths concerning the Prayer of Glorification (ṣalāt al-tasābīḥ).
in صحيح ابن خزيمة, p. 1383
Show 7 more
- العقيلي
ليس في صلاة التسبيح حديث يثبت
machine translationThere is no hadith established (yathbut) about the Prayer of Glorification.
in صحيح ابن خزيمة, p. 1383 - al-Tirmidhi
قد روي عن النبي صلى الله عليه وسلم غير حديث في صلاة التسبيح ولا يصح منه كبير شيء
machine translationMore than one hadith has been narrated from the Prophet ﷺ about the Tasbīḥ prayer, but not much of it is authentic.
in صحيح ابن خزيمة, p. 1383 - العقيلي
إنه ليس فيها حديث حسن ولا صحيح
machine translationThere is no hadith in it that is good (ḥasan) or authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 1383 - Ibn al-Sakan
وصححه
machine translationAnd he graded it authentic (ṣaḥīḥ).
in صحيح ابن خزيمة, p. 1383 - Ibn Ḥajar al-ʿAsqalānī
وأمثلها حديث ابن عباس
machine translationThe best of them is the hadith of Ibn ʿAbbās.
in صحيح ابن خزيمة, p. 1383 - ابن الملقن
هذا الإسناد جيد
machine translationThis chain of transmission is good (jayyid).
in صحيح ابن خزيمة, p. 1383 - ʿAbd al-ʿAẓīm al-Mudhirī
هذا الطريق أمثل طرقه قال وقد رويت هذه الصلاة من رواية العباس وأنس وأبي رافع مولى رسول الله صلى الله عليه وسلم وغيرهم مرفوعا وموقوفا وفيها كلها مقال
machine translationThis route is the best of its routes. He said: This prayer has been narrated from al-ʿAbbās, Anas, Abū Rāfiʿ the freed slave of the Messenger of God ﷺ, and others, both as raised (marfūʿ) and as halted (mawqūf) reports, and all of them contain some criticism.
in صحيح ابن خزيمة, p. 1383
Other narrations of this report
Sunan Abi Dawud 1298Jami' at-Tirmidhi 482Sunan Ibn Majah 1386
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةُثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةحدثني
- truthful (ṣadūq), devout worshipper, and he has some lapses (awhām)d. 154 AH, also said: 155 AHالْحَكَمُ بْنُ أَبَانَصدوق عابد ، وله أوهامحدثني
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 175 AHمُوسَى بْنُ عَبْدِ الْعَزِيزِ أَبُو شُعَيْبٍ الْعَدَنِيُّ وَهُوَ الَّذِي يُقَالُ لَهُ : الْقَنْبَارِيُّصدوق سيئ الحفظحدثنا
- trustworthy (thiqah)d. 260 AH, also said: 262 AHعَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.