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Sahih Ibn Khuzaymah 1122

✧ The collective chapters on the obligatory prayer when an illness occurs

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى، قَالَ: حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ: حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ:

حُبِسْنَا يَوْمَ الْخَنْدَقِ حَتَّى كَانَ بَعْدَ الْمَغْرِبِ هَوِيًّا، وَذَلِكَ قَبْلَ أَنْ يَنْزِلَ فِي الْقِتَالِ، فَلَمَّا كُفِينَا الْقِتَالَ، وَذَلِكَ قَوْلُ اللهِ عَزَّ وَجَلَّ: وَكَفَى اللهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللهُ قَوِيًّا عَزِيزًا. فَأَمَرَ رَسُولُ اللهِ ﷺ بِلَالًا، فَأَقَامَ - يَعْنِي الظُّهْرَ - فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَقَامَ الْعَصْرَ، فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا، ثُمَّ أَقَامَ الْمَغْرِبَ فَصَلَّاهَا كَمَا كَانَ يُصَلِّيهَا فِي وَقْتِهَا

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Bundār
  4. Yaḥyá
  5. Ibn Abū Dhiʾb
  6. Saʿīd al-Maqburī
  7. ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
  8. his father

✧ We were detained on the Day of the Trench until a portion of the night had passed after Maghrib—that was before the [verses] concerning fighting were revealed. When we were spared the fighting—and that is the saying of Allah, Mighty and Majestic: “Allah sufficed the believers in fighting, and Allah is Strong, Mighty”—the Messenger of Allah ﷺ commanded Bilal, and he made the iqamah—meaning for Zuhr—and he prayed it just as he used to pray it at its proper time. Then he made the iqamah for Asr, and he prayed it just as he used to pray it at its proper time. Then he made the iqamah for Maghrib, and he prayed it just as he used to pray it at its proper time.

Grades by grader

MubarakpūriSound Chainin صحيح ابن خزيمة, p. 1122hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصحيح قول يحيى القطان ومن تابعه عن ابن أبي ذئب عن المقبري عن عبد الرحمن بن أبي سعيد عن أبيه

    in صحيح ابن خزيمة, p. 1122
  • Ibn al-Sakan

    وصححه ابن السكن

    machine translationIbn al-Sakan declared it authentic (ṣaḥḥaḥahu).

    in صحيح ابن خزيمة, p. 1122

Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدٌ الْمَقْبُرِيُّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    حدثنا
  4. trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  5. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يَحْيَىثقة متقن حافظ ، إمام قدوة
    حدثنا
  6. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  7. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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