Sahih Ibn Khuzaymah 1033
✧ The collective chapters on actions disliked during prayer
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( 353 ) بَابُ الزَّجْرِ عَنْ تَحْرِيكِ الْحَصَى بِلَفْظِ خَبَرٍ مُجْمَلٍ غَيْرِ مُفَسَّرٍ " 1033 913 913 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ، قَالَ:
حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ قَالَ: سَمِعْتُ أَبَا الْأَحْوَصِ يَقُولُ: سَمِعْتُ أَبَا ذَرٍّ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ ح
Translation
Chain of narrators
- Taḥrīk al-Ḥaṣá Bilafẓ Khabar Mujmal Ghayr Mufassar 1033 913 913
- Abū Ṭāhir
- Abū Bakr
- ʿAbd al-Jabbār b. al-ʿAlāʾ
✧ Sufyan narrated to us, from al-Zuhri, who said: I heard Abu al-Ahwas say: I heard Abu Dharr say: The Messenger of Allah ﷺ said...
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص
machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.
in صحيح ابن خزيمة, p. 1033 - Dāraquṭnī
والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر
machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."
in صحيح ابن خزيمة, p. 1033 - الزيلعى
صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص
machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.
in صحيح ابن خزيمة, p. 1033
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيسمعت
- acceptable (maqbūl)أبو الأحوص الليثي الغفاريمقبولسمعت
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- no harm in him (lā baʾs bih)d. 248 AHعَبْدُ الْجَبَّارِ ج٢ / ص١٢٦بْنُ الْعَلَاءِلا بأس بهحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.