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Sahih Ibn Khuzaymah 1034

✧ The collective chapters on actions disliked during prayer

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وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، ( ح ) وَحَدَّثَنَا الْمَخْزُومِيُّ، قَالَ: حَدَّثَنَا سُفْيَانُ بِهَذَا الْإِسْنَادِ، وَقَالَا فِي كُلِّهَا: عَنْ عَنْ:

إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ، فَلَا يَمْسَحِ الْحَصَى

Translation

Chain of narrators
  1. [Chain 1] ʿAlī b. Khashram
  2. Ibn ʿUyaynah [Chain 2] al-Makhzūmī
  3. Sufyān Bihadhā al-Isnād
  4. Fī Kullihā
  5. ʿAn

✧ When one of you stands in prayer, mercy faces him, so he should not wipe away the pebbles.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر

    machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."

    in صحيح ابن خزيمة, p. 1034
  • Dāraquṭnī

    لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص

    machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.

    in صحيح ابن خزيمة, p. 1034
  • الزيلعى

    صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص

    machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.

    in صحيح ابن خزيمة, p. 1034

Other narrations of this report

Sunan an-Nasa'i 1191

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. Abū al-Aḥwaṣ
    acceptable (maqbūl)
    أبو الأحوص الليثي الغفاريمقبول
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أخبرنا
  5. ʿAlī b. Khashram
    trustworthy (thiqah)d. 256 AH, or: 257 AH, or: 258 AH
    عَلِيُّ بْنُ خَشْرَمٍثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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