Dalil

Sirat Ibn Hisham 395

[ حَدِيثٌ آخَرُ عَنْ إسْلَامِ عُمَرَ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ إسْلَامُ عُمَرَ فِيمَا بَلَغَنِي أَنَّ أُخْتَهُ فَاطِمَةَ بِنْتَ الْخَطَّابِ، وَكَانَتْ عِنْدَ سَعِيدِ بْنِ زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ، وَكَانَتْ قَدْ أَسْلَمَتْ وَأَسْلَمَ بَعْلُهَا سَعِيدُ بْنُ زَيْدٍ، وَهُمَا مُسْتَخْفِيَانِ بِإِسْلَامِهِمَا مِنْ عُمَرَ، وَكَانَ نُعَيْمُ بْنُ عَبْدِ اللَّهِ النَّحَّامُ، رَجُلٌ مِنْ قَوْمِهِ، مِنْ بَنِي عَدِيِّ بْنِ كَعْبٍ قَدْ أَسْلَمَ، وَكَانَ أَيْضًا يَسْتَخْفِي بِإِسْلَامِهِ فَرَقًا مِنْ قَوْمِهِ، وَكَانَ خَبَّابُ بْنُ الْأَرَتِّ يَخْتَلِفُ إلَى فَاطِمَةَ بِنْتِ الْخَطَّابِ يُقْرِئُهَا الْقُرْآنَ، فَخَرَجَ عُمَرُ يَوْمًا مُتَوَشِّحًا سَيْفَهُ يُرِيدُ رَسُولَ اللَّهِ ﷺ وَرَهْطًا مِنْ أَصْحَابِهِ قَدْ ذُكِرُوا لَهُ أَنَّهُمْ قَدْ اجْتَمَعُوا فِي بَيْتٍ عِنْدَ الصَّفَا، وَهُمْ قَرِيبٌ مِنْ أَرْبَعِينَ مَا بَيْنَ رِجَالٍ وَنِسَاءٍ، وَمَعَ رَسُولِ اللَّهِ ﷺ عَمُّهُ حَمْزَةُ بْنُ عَبْدِ الْمُطَّلِبِ، وَأَبُو بَكْرِ بْنُ أَبِي قُحَافَةَ الصِّدِّيقُ، وَعَلِيُّ بْنُ أَبِي طَالِبٍ، فِي رِجَالٍ مِنْ الْمُسْلِمِينَ ؓ، مِمَّنْ كَانَ أَقَامَ مَعَ رَسُولِ اللَّهِ ﷺ بِمَكَّةَ، وَلَمْ يَخْرَجْ فِيمَنْ خَرَجَ إلَى أَرْضِ الْحَبَشَةِ، فَلَقِيَهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ، فَقَالَ لَهُ: أَيْنَ تُرِيدُ يَا عُمَرُ ؟ فَقَالَ: أُرِيدُ مُحَمَّدًا هَذَا الصَّابِئَ، الَّذِي فَرَّقَ أَمْرَ قُرَيْشٍ، وَسَفَّهُ أَحْلَامَهَا، وَعَابَ دِينَهَا، وَسَبَّ آلِهَتَهَا، فَأَقْتُلَهُ، فَقَالَ لَهُ نُعَيْمٌ: وَاَللَّهِ لَقَدْ غَرَّتْكَ نَفْسُكَ مِنْ نَفْسِكَ يَا عُمَرُ، أَتَرَى بَنِي عَبْدِ مَنَافٍ تَارِكِيكَ تَمْشِي عَلَى الْأَرْضِ وَقَدْ قَتَلْتَ مُحَمَّدًا أَفَلَا تَرْجِعُ إلَى أَهْلِ بَيْتِكَ فَتُقِيمَ أَمْرَهُمْ ؟ قَالَ. وَأَيُّ أَهْلِ بَيْتِي ؟ قَالَ: خَتَنُكَ وَابْنُ عَمِّكَ سَعِيدُ بْنُ زَيْدِ بْنِ عَمْرٍو وَأُخْتُكَ فَاطِمَةُ بِنْتُ الْخَطَّابِ، فَقَدْ وَاَللَّهِ أَسْلَمَا، وَتَابَعَا مُحَمَّدًا عَلَى دِينِهِ، فَعَلَيْكَ بِهِمَا؛ قَالَ: فَرَجَعَ عُمَرُ عَامِدًا إلَى أُخْتِهِ وَخَتَنِهِ، وَعِنْدَهُمَا خَبَّابُ بْنُ الْأَرَتِّ مَعَهُ صَحِيفَةٌ، فِيهَا: طَه يُقْرِئُهُمَا إيَّاهَا، فَلَمَّا سَمِعُوا حِسَّ عُمَرَ، تَغَيَّبْ خَبَّابٌ فِي مِخْدَعٍ لَهُمْ، أَوْ فِي بَعْضِ الْبَيْتِ، وَأَخَذَتْ فَاطِمَةُ بِنْتُ الْخَطَّابِ الصَّحِيفَةَ فَجَعَلَتْهَا تَحْتَ فَخِذِهَا

Translation

✧ [Another account of ʿUmar's Islam] Ibn Isḥāq said: The Islam of ʿUmar, as it has reached me, was that his sister Fāṭimah bt. al-Khaṭṭāb, who was married to Saʿīd b. Zayd b. ʿAmr b. Nufayl, had embraced Islam, and her husband Saʿīd b. Zayd had embraced Islam, while both were concealing their Islam from ʿUmar. And Nuʿaym b. ʿAbd Allāh al-Naḥḥām, a man of his people, of the Banū ʿAdī b. Kaʿb, had embraced Islam and was also hiding his Islam out of fear of his people. And Khabbāb b. al-Aratt used to visit Fāṭimah bt. al-Khaṭṭāb to teach her the Qurʾān. One day ʿUmar went out, girding on his sword, seeking the Messenger of Allāh ﷺ and a band of his companions who, he had been told, had gathered in a house near al-Ṣafā—they were nearly forty, between men and women—and with the Messenger of Allāh ﷺ were his uncle Ḥamzah b. ʿAbd al-Muṭṭalib, Abū Bakr b. Abī Quḥāfah al-Ṣiddīq, and ʿAlī b. Abī Ṭālib, among the Muslim men ؓ who had remained with the Messenger of Allāh ﷺ in Makkah and had not gone out with those who had emigrated to the land of Abyssinia. Then Nuʿaym b. ʿAbd Allāh met him and said to him: "Where are you heading, O ʿUmar?" He said: "I am heading for this Ṣābiʾ, Muḥammad, who has divided the affair of Quraysh, made fools of their minds, found fault with their religion, and reviled their gods, so that I may kill him." Nuʿaym said to him: "By Allāh, your own self has deceived you, O ʿUmar. Do you think the Banū ʿAbd Manāf would leave you to walk on the earth once you have killed Muḥammad? Will you not return to your own household and set their affair aright?" He said: "And which of my household?" He said: "Your brother-in-law and cousin Saʿīd b. Zayd b. ʿAmr and your sister Fāṭimah bt. al-Khaṭṭāb, for by Allāh they have embraced Islam and followed Muḥammad in his religion. So it is up to you to deal with them." He said: So ʿUmar returned, making for his sister and his brother-in-law. With them was Khabbāb b. al-Aratt, holding a sheet on which was [the sūrah] Ṭā Hā, teaching it to them. When they heard ʿUmar's approach, Khabbāb hid in a closet of theirs or in some part of the house, and Fāṭimah bt. al-Khaṭṭāb took the sheet and placed it under her thigh.

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No grade is recorded for this wording.