Sirat Ibn Hisham 1513
[ مَا نَزَلَ فِي النَّسِيءِ ] ثُمَّ ذَكَرَ النَّسِيءَ، وَمَا كَانَتْ الْعَرَبُ أَحْدَثَتْ فِيهِ. وَالنَّسِيءُ مَا كَانَ يُحِلُّ مِمَّا حَرَّمَ اللَّهُ تَعَالَى مِنْ الشُّهُورِ، وَيُحَرِّمُ مِمَّا أَحَلَّ اللَّهُ مِنْهَا، فَقَالَ: إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ أَيْ لَا تَجْعَلُوا حَرَامَهَا حَلَالًا، وَلَا حَلَالهَا حَرَامًا: أَيْ كَمَا فَعَلَ أَهْلُ الشِّرْكِ إِنَّمَا النَّسِيءُ الَّذِي كَانُوا يَصْنَعُونَ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
Translation
✧ [What was revealed regarding the postponement (al-nasīʾ)] Then he mentioned the postponement, and what the Arabs had introduced into it. The postponement is that by which they made permissible what God, exalted be He, had forbidden among the months, and made forbidden what God had made permissible among them. Thus He said: 'Indeed, the number of months with God is twelve months in the Book of God on the day He created the heavens and the earth; of them four are sacred. That is the upright religion, so do not wrong yourselves therein' — that is, do not make its sacred months permissible, nor its permissible months sacred: that is, as the people of polytheism did. 'Indeed the postponement that they used to practice is an increase in disbelief, by which those who disbelieve are led astray. They make it permissible one year and forbidden another year, to correspond to the number of what God has made sacred, and thus make permissible what God has forbidden. The evil of their deeds has been made fair-seeming to them, and God does not guide the disbelieving people.'
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No grade is recorded for this wording.