Sirat Ibn Hisham 1509
[ مَا نَزَلَ فِي الْأَمْرِ بِجِهَادِ الْمُشْرِكِينَ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ أَمَرَ اللَّهُ رَسُولَهُ ﷺ بِجِهَادِ أَهْلِ الشِّرْكِ، مِمَّنْ نَقَضَ مِنْ أَهْلِ الْعَهْدِ الْخَاصِّ، وَمَنْ كَانَ مِنْ أَهْلِ الْعَهْدِ الْعَامِّ، بَعْدَ الْأَرْبَعَةِ الْأَشْهُرِ الَّتِي ضَرَبَ لَهُمْ أَجَلًا إلَّا أَنْ يَعْدُوَ فِيهَا عَادٍ مِنْهُمْ، فَيُقْتَلُ بِعَدَائِهِ، فَقَالَ: أَلَا تُقَاتِلُونَ قَوْمًا نَكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُمْ بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ إِنْ كُنْتُمْ مُؤْمِنِينَ قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ أَيْ مِنْ بَعْدِ ذَلِكَ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ أَمْ حَسِبْتُمْ أَنْ تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَلَمْ يَتَّخِذُوا مِنْ دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ [ تَفْسِيرُ ابْنِ هِشَامٍ لِبَعْضِ الْغَرِيبِ ] قَالَ ابْنُ هِشَامٍ: وَلِيجَةً: دَخِيلٌ، وَجَمْعُهَا: وَلَائِجُ، وَهُوَ مِنْ وَلَجَ يَلِجُ: أَيْ دَخَلَ يَدْخُلُ، وَفِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ: حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ أَيْ يَدْخُلُ، يَقُولُ: لَمْ يَتَّخِذُوا دَخِيلًا مِنْ دُونِهِ يُسِرُّونَ إلَيْهِ غَيْرَ مَا يُظْهِرُونَ، نَحْوَ مَا يَصْنَعُ الْمُنَافِقُونَ، يُظْهِرُونَ الْإِيمَانَ لِلَّذِينَ آمَنُوا وَإِذَا خَلَوْا إِلَى شَيَاطِينِهِمْ قَالُوا إِنَّا مَعَكُمْ قَالَ الشَّاعِرُ: وَاعْلَمْ بِأَنَّكَ قَدْ جُعِلْتَ وَلِيجَةً سَاقُوا إلَيْكَ الْحَتْفَ غَيْرَ مَشُوبِ
Translation
✧ What was revealed concerning the command to wage war against the polytheists Ibn Isḥāq said: Then God commanded His Messenger ﷺ to wage war against the people of polytheism, those of the people of the special covenant who broke it, and those who were of the general covenant, after the four months which He set as a term for them, unless one of them transgressed in them, in which case he would be killed for his transgression. He said: “Will you not fight a people who broke their oaths and determined to expel the Messenger, and they began [the fight] against you the first time? Do you fear them? But God has more right that you should fear Him, if you are believers. Fight them; God will punish them by your hands and will disgrace them and give you victory over them and will heal the breasts of a believing people and remove the fury from their hearts. And God turns in mercy—that is, after that—to whom He wills. And God is Knowing, Wise. Or did you think that you would be left alone while God has not yet made evident those among you who strive and do not take, besides God and His Messenger and the believers, any intimates? And God is Aware of what you do.” Ibn Hishām's explanation of some rare words: Ibn Hishām said: walījah means dakhīl, an intimate; its plural is walāʾij. It is from the verb walaja yaliju, meaning “to enter, to go in.” In the Book of God, Mighty and Majestic: “until the camel passes through the eye of the needle,” meaning “enters.” He is saying: they do not take, besides Him, an intimate to whom they secretly confide something other than what they show, as the hypocrites do. They display faith to the believers, but when they are alone with their devils, they say, “We are with you.” The poet said: Know that you have been made an intimate to whom they have brought death, unmixed.
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