Sirat Ibn Hisham 1510
[ مَا نَزَلَ فِي الرَّدِّ عَلَى قُرَيْشٍ بِادِّعَائِهِمْ عُمَارَةَ الْبَيْتِ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ ذَكَرَ قَوْلَ قُرَيْشٍ: إنَّا أَهْلُ الْحَرَمِ، وَسُقَاةُ الْحَاجِّ، وَعُمَّارِ هَذَا الْبَيْتِ، فَلَا أَحَدَ أَفْضَلُ مِنَّا؛ فَقَالَ: إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَيْ إنَّ عِمَارَتَكُمْ لَيْسَتْ عَلَى ذَلِكَ، وَإِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ أَيْ مَنْ عَمَّرَهَا بِحَقِّهَا مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ أَيْ فَأُولَئِكَ عُمَّارُهَا فَعَسَى أُولَئِكَ أَنْ يَكُونُوا مِنَ الْمُهْتَدِينَ وَعَسَى مِنْ اللَّهِ: حَقٌّ. ثُمَّ قَالَ تَعَالَى: أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِنْدَ اللَّهِ
Translation
✧ [What was revealed in reply to Quraysh for their claim of tending the House] Ibn Isḥāq said: Then He mentioned the saying of Quraysh: 'We are the people of the sanctuary, the waterers of the pilgrims, and the tenders of this House, so no one is more virtuous than us.' So He said: 'The mosques of God are only tended by one who believes in God and the Last Day' — meaning that your tending is not upon that. 'The mosques of God are only tended' — that is, one who tends them with their due right — 'by one who believes in God and the Last Day, performs the prayer, gives the alms, and fears none but God' — that is, those are its tenders. 'Perhaps those will be among the guided' — and 'perhaps' from God is a certainty. Then He, exalted be He, said: 'Have you made the giving of water to the pilgrims and the tending of the Sacred Mosque like one who believes in God and the Last Day and strives in the path of God? They are not equal before God.'
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