Dalil

Sirat Ibn Hisham 1386

The names of those whom the Messenger ordered to be killed and the reason for that

[ أَسَمَاءُ مَنْ أَمَرَ الرَّسُولُ بِقَتْلِهِمْ وَسَبَبُ ذَلِكَ ] وَكَانَتْ لَهُ قَيْنَتَانِ: فَرْتَنَى وَصَاحِبَتُهَا، وَكَانَتَا تُغَنِّيَانِ بِهِجَاءِ رَسُولِ اللَّهِ ﷺ فَأَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِهِمَا مَعَهُ. وَالْحُوَيْرِثُ بْنُ نُقَيْذِ بْنِ وَهْبِ بْنِ عَبْدِ بْنِ قُصَيٍّ، وَكَانَ مِمَّنْ يُؤْذِيهِ بِمَكَّةَ. قَالَ ابْنُ هِشَامٍ: وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ حَمَلَ فَاطِمَةَ وَأُمَّ كُلْثُومٍ، ابْنَتَيْ رَسُولِ اللَّهِ ﷺ مِنْ مَكَّةَ يُرِيدُ بِهِمَا الْمَدِينَةَ، فَنَخَسَ بِهِمَا الْحُوَيْرِثُ بْنُ نُقَيْذٍ فَرَمَى بِهِمَا إلَى الْأَرْضِ. قَالَ ابْنُ إسْحَاقَ وَمِقْيَسُ بْنُ حُبَابَةَ: وَإِنَّمَا أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِهِ، لِقَتْلِ الْأَنْصَارِيِّ الَّذِي كَانَ قَتَلَ أَخَاهُ خَطَأً، وَرُجُوعُهُ إلَى قُرَيْشٍ مُشْرِكًا. وَسَارَةُ، مَوْلَاةٌ لِبَعْضِ بَنِي عَبْدِ الْمُطَّلِبِ. وَعِكْرِمَةُ بْنُ أَبِي جَهْلٍ. وَكَانَتْ سَارَةُ مِمَّنْ يُؤْذِيهِ بِمَكَّةَ؛ فَأَمَّا عِكْرِمَةُ فَهَرَبَ إلَى الْيَمَنِ، وَأَسْلَمْتُ امْرَأَتُهُ أُمُّ حَكِيمِ بِنْتُ الْحَارِثِ بْنِ هِشَامٍ فَاسْتَأْمَنَتْ لَهُ مِنْ رَسُولِ اللَّهِ ﷺ فَأَمَّنَهُ، فَخَرَجَتْ فِي طَلَبِهِ إلَى الْيَمَنِ، حَتَّى أَتَتْ بِهِ رَسُولَ اللَّهِ ﷺ، فَأَسْلَمَ. وَأَمَّا عَبْدُ اللَّهِ بْنُ خَطَلٍ فَقَتَلَهُ سَعِيدُ بْنُ حُرَيْثٍ الْمَخْزُومِيُّ وَأَبُو بَرْزَةَ الْأَسْلَمِيُّ. اشْتَرَكَا فِي دَمِهِ ؟ وَأَمَّا مِقْيَسُ بْنُ حُبَابَةَ فَقَتَلَهُ نُمَيْلَةُ بْنُ عَبْدِ اللَّهِ، رَجُلٌ مِنْ قَوْمِهِ، فَقَالَتْ أُخْتُ مِقْيَسٍ فِي قَتْلِهِ: لَعَمْرِي لَقَدْ أَخْزَى نُمَيْلَةُ رَهْطَهُ وَفَجَّعَ أَضْيَافَ الشِّتَاءِ بِمِقْيَسِ فَلِلَّهِ عَيْنَا مَنْ رَأَى مِثْلَ مِقْيَسٍ إذَا النُّفَسَاءُ أَصْبَحَتْ لَمْ تُخَرَّسْ وَأَمَّا قَيْنَتَا ابْنِ خَطَلٍ فَقُتِلَتْ إحْدَاهُمَا، وَهَرَبَتْ الْأُخْرَى، حَتَّى اُسْتُؤْمِنَ لَهَا رَسُولُ اللَّهِ ﷺ بَعْدُ، فَأَمَّنَهَا. وَأَمَّا سَارَةُ فَاسْتُؤْمِنَ لَهَا فَأَمَّنَهَا، ثُمَّ بَقِيَتْ حَتَّى أَوْطَأَهَا رَجُلٌ مِنْ النَّاسِ فَرَسًا فِي زَمَنِ عُمَرَ بْنِ الْخَطَّابِ بِالْأَبْطَحِ فَقَتَلَهَا. وَأَمَّا الْحُوَيْرِثُ بْنُ نُقَيْذٍ فَقَتَلَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ

Translation

✧ [The names of those whom the Messenger ordered to be killed and the reason for that] He had two singing-girls: Fartanā and her companion, and they used to sing satires of the Messenger of God ﷺ, so the Messenger of God ﷺ ordered that they be killed along with him. And al-Ḥuwayrith b. Nuqaydh b. Wahb b. ʿAbd b. Quṣayy, and he was one of those who used to harm him in Makkah. Ibn Hishām said: Al-ʿAbbās b. ʿAbd al-Muṭṭalib had carried Fāṭimah and Umm Kulthūm, the two daughters of the Messenger of God ﷺ, from Makkah, intending to bring them to Madinah, and al-Ḥuwayrith b. Nuqaydh goaded them and threw them to the ground. Ibn Isḥāq said: And Miqyas b. Ḥubābah: the Messenger of God ﷺ ordered his killing only because he killed the Anṣārī who had killed his brother by mistake, and because he returned to Quraysh as a polytheist. And Sārah, a freedwoman of some of the Banū ʿAbd al-Muṭṭalib. And ʿIkrimah b. Abī Jahl. Sārah was one of those who used to harm him in Makkah. As for ʿIkrimah, he fled to Yemen, and his wife Umm Ḥakīm bt. al-Ḥārith b. Hishām became Muslim and sought a guarantee of safety for him from the Messenger of God ﷺ, and he granted him safety. She went out in search of him to Yemen until she brought him to the Messenger of God ﷺ, and he became Muslim. As for ʿAbd Allāh b. Khaṭal, Saʿīd b. Ḥurayth al-Makhzūmī and Abū Barzah al-Aslamī killed him. They shared in his blood. As for Miqyas b. Ḥubābah, Numaylah b. ʿAbd Allāh, a man of his people, killed him. The sister of Miqyas said concerning his killing: By my life, Numaylah has disgraced his clan, And afflicted the winter guests with Miqyas. So may God bless the eyes of one who saw the like of Miqyas, When women in childbed became speechless. As for the two singing-girls of Ibn Khaṭal, one of them was killed and the other fled until a guarantee of safety was sought for her from the Messenger of God ﷺ afterwards, and he granted her safety. As for Sārah, a guarantee of safety was sought for her, and he granted her safety; then she remained until a man trampled her with a horse in the time of ʿUmar b. al-Khaṭṭāb at al-Abṭaḥ and killed her. As for al-Ḥuwayrith b. Nuqaydh, ʿAlī b. Abī Ṭālib killed him.

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No grade is recorded for this wording.