Sirat Ibn Hisham 1385
The battle-cries of the Muslims on the day of the conquest, Ḥunayn, and al-Ṭāʾif
[ شِعَارُ الْمُسْلِمِينَ يَوْمَ الْفَتْحِ وَحُنَيْنٍ وَالطَّائِفِ ] وَكَانَ شِعَارُ أَصْحَابِ رَسُولِ اللَّهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ وحُنَيْنٍ وَالطَّائِفِ، شِعَارُ الْمُهَاجِرِينَ: يَا بَنِي عَبْدِ الرَّحْمَنِ، وَشِعَارُ الْخَزْرَجِ: يَا بَنِي عَبْدِ اللَّهِ، وَشِعَارُ الْأَوْسِ: يَا بَنِي عُبَيْدِ اللَّهِ. [ عَهْدُ الرَّسُولِ إلَى أُمَرَائِهِ وَأَمْرُهُ بِقَتْلِ نَفَرٍ سَمَّاهُمْ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ عَهِدَ إلَى أُمَرَائِهِ مِنْ الْمُسْلِمِينَ، حِينَ أَمَرَهُمْ أَنْ يَدْخُلُوا مَكَّةَ، أَنْ لَا يُقَاتِلُوا إلَّا مَنْ قَاتَلَهُمْ، إلَّا أَنَّهُ قَدْ عَهِدَ فِي نَفَرٍ سَمَّاهُمْ أَمَرَ بِقَتْلِهِمْ وَإِنْ وُجِدُوا تَحْتَ أَسْتَارِ الْكَعْبَةِ، مِنْهُمْ عَبْدُ اللَّهِ بْنُ سَعْدٍ، أَخُو بَنِي عَامِرِ بْنِ لُؤَيٍّ. [ سَبَبُ أَمْرِ الرَّسُولِ بِقَتْلِ سَعْدٍ وَشَفَاعَةُ عُثْمَانَ فِيهِ ] وَإِنَّمَا أَمَرَ رَسُولُ اللَّهِ ﷺ بِقَتْلِهِ لِأَنَّهُ قَدْ كَانَ أَسْلَمَ، وَكَانَ يَكْتُبُ لِرَسُولِ اللَّهِ ﷺ الْوَحْيَ، فَارْتَدَّ مُشْرِكًا رَاجِعًا إلَى قُرَيْشٍ، فَفَرَّ إلَى عُثْمَانَ بْنِ عَفَّانَ، وَكَانَ أَخَاهُ لِلرَّضَاعَةِ، فَغَيَّبَهُ حَتَّى أَتَى بِهِ رَسُولَ اللَّهِ ﷺ بَعْدَ أَنْ اطْمَأَنَّ النَّاسُ وَأَهْلُ مَكَّةَ، فَاسْتَأْمَنَ لَهُ: فَزَعَمُوا أَنَّ رَسُولَ اللَّهِ ﷺ صَمَتَ طَوِيلًا، ثُمَّ قَالَ: نَعَمْ ؟ فَلَمَّا انْصَرَفَ عَنْهُ عُثْمَانُ، قَالَ رَسُولُ اللَّهِ ﷺ لِمَنْ حَوْلَهُ مِنْ أَصْحَابِهِ: لَقَدْ صَمَتُّ لِيَقُومَ إلَيْهِ بَعْضُكُمْ فَيَضْرِبَ عُنُقَهُ. فَقَالَ رَجُلٌ مِنْ الْأَنْصَارِ: فَهَلَّا أَوْمَأْتُ إلَيَّ يَا رَسُولَ اللَّهِ ؟ قَالَ: إنَّ النَّبِيَّ لَا يَقْتُلُ بِالْإِشَارَةِ. قَالَ ابْنُ هِشَامٍ: ثُمَّ أَسْلَمَ بَعْدُ، فَوَلَّاهُ عُمَرُ بْنُ الْخَطَّابِ بَعْضَ أَعْمَالِهِ، ثُمَّ وَلَّاهُ عُثْمَانُ بْنُ عَفَّانَ بَعْدَ عُمَرَ. قَالَ ابْنُ إسْحَاقَ وَعَبْدُ اللَّهِ بْنُ خَطَلٍ، رَجُلٌ مِنْ بَنِي تَيْمِ بْنِ غَالِبٍ إنَّمَا أَمَرَ بِقَتْلِهِ أَنَّهُ كَانَ مُسْلِمًا، فَبَعَثَهُ رَسُولُ اللَّهِ ﷺ مُصَدِّقًا، وَبَعَثَ مَعَهُ رَجُلًا مِنْ الْأَنْصَارِ، وَكَانَ مَعَهُ مَوْلَى لَهُ يَخْدُمُهُ، وَكَانَ مُسْلِمًا، فَنَزَلَ مَنْزِلًا، وَأَمَرَ الْمَوْلَى أَنْ يَذْبَحَ لَهُ تَيْسًا، فَيَصْنَعَ لَهُ طَعَامًا ؟ فَنَامَ، فَاسْتَيْقَظَ وَلَمْ يَصْنَعْ لَهُ شَيْئًا، فَعَدَا عَلَيْهِ فَقَتَلَهُ، ثُمَّ ارْتَدَّ مُشْرِكًا
Translation
✧ [The war cry of the Muslims on the day of the conquest, Ḥunayn, and al-Ṭāʾif] And the war cry of the companions of the Messenger of God ﷺ on the day of the conquest of Makkah and Ḥunayn and al-Ṭāʾif was: the war cry of the Muhājirūn: 'O Banū ʿAbd al-Raḥmān'; and the war cry of the Khazraj: 'O Banū ʿAbd Allāh'; and the war cry of the Aws: 'O Banū ʿUbayd Allāh.' [The Messenger's charge to his commanders and his command to kill a group of named individuals] Ibn Isḥāq said: The Messenger of God ﷺ had charged his commanders among the Muslims, when he ordered them to enter Makkah, that they should not fight except those who fought them, except that he had made a charge concerning a group of individuals whom he named, commanding that they be killed even if they were found beneath the curtains of the Kaʿbah. Among them was ʿAbd Allāh b. Saʿd, the brother of the Banū ʿĀmir b. Luʾayy. [The reason for the Messenger's command to kill Saʿd and ʿUthmān's intercession for him] The Messenger of God ﷺ commanded that he be killed only because he had become a Muslim, and he used to write down the revelation for the Messenger of God ﷺ, then he apostatized as a polytheist, returning to Quraysh. He fled to ʿUthmān b. ʿAffān, who was his foster brother, and ʿUthmān hid him until he brought him to the Messenger of God ﷺ after the people and the inhabitants of Makkah had become calm, and he sought safety for him. They claim that the Messenger of God ﷺ remained silent for a long time, then said: 'Yes?' When ʿUthmān turned away from him, the Messenger of God ﷺ said to those of his companions around him: 'I remained silent so that one of you might rise against him and strike his neck.' A man from the Anṣār said: 'Why did you not gesture to me, O Messenger of God?' He said: 'A prophet does not kill by gesture.' Ibn Hishām said: Then he became a Muslim afterwards, and ʿUmar b. al-Khaṭṭāb appointed him to some of his offices, then ʿUthmān b. ʿAffān appointed him after ʿUmar. Ibn Isḥāq said: And ʿAbd Allāh b. Khaṭal, a man of the Banū Taym b. Ghālib; the command to kill him was only because he had been a Muslim, and the Messenger of God ﷺ sent him as a collector of alms, and sent with him a man from the Anṣār. He had with him a freedman of his who served him, and he was a Muslim. He stopped at a place and ordered the freedman to slaughter a he-goat for him and prepare food for him. Then he slept, and when he awoke, the freedman had not prepared anything for him, so he attacked him and killed him, then he apostatized as a polytheist.
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