Sirat Ibn Hisham 1384
The route by which the Muslims entered Makkah
[ طَرِيقُ الْمُسْلِمِينَ فِي دُخُولِ مَكَّةَ ] قَالَ ابْنُ إسْحَاقَ: وَقَدْ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ فِي حَدِيثِهِ: أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ خَالِدَ بْنَ الْوَلِيدِ، فَدَخَلَ مِنْ اللِّيطِ، أَسْفَلَ مَكَّةَ، فِي بَعْضِ النَّاسِ، وَكَانَ خَالِدٌ عَلَى الْمُجَنِّبَةِ الْيُمْنَى، وَفِيهَا أَسْلَمُ وَسُلَيْمٌ وَغِفَارٌ وَمُزَيْنَةُ وَجُهَيْنَةُ وَقَبَائِلُ مِنْ قَبَائِلِ الْعَرَبِ. وَأَقْبَلَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ بِالصَّفِّ مِنْ الْمُسْلِمِينَ يَنْصَبُّ لِمَكَّةَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ وَدَخَلَ رَسُولُ اللَّهِ ﷺ مِنْ أَذَاخِرَ، حَتَّى نَزَلَ بِأَعْلَى مَكَّةَ، وَضُرِبَتْ لَهُ هُنَالِكَ قُبَّتُهُ. [ تَعَرُّضُ صَفْوَانَ فِي نَفَرٍ مَعَهُ لِلْمُسْلِمِينَ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ: أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ وَعِكْرِمَةَ بْنَ أَبِي جَهْلٍ وَسُهَيْلَ بْنَ عَمْرٍو كَانُوا قَدْ جَمَعُوا نَاسًا بِالْخَنْدَمَةِ لِيُقَاتِلُوا، وَقَدْ كَانَ حِمَاسُ بْنُ قَيْسِ بْنِ خَالِدٍ، أَخُو بَنِي بَكْرٍ، يُعِدُّ سِلَاحًا قَبْلَ دُخُولِ رَسُولِ اللَّهِ ﷺ، وَيُصْلِحُ مِنْهُ، فَقَالَتْ لَهُ امْرَأَتُهُ: لِمَاذَا تُعِدُّ مَا أَرَى ؟ قَالَ: لِمُحَمَّدِ وَأَصْحَابِهِ، قَالَتْ: وَاَللَّهِ مَا أَرَاهُ يَقُومُ لِمُحَمَّدِ وَأَصْحَابِهِ شَيْءٌ قَالَ: وَاَللَّهِ إنِّي لَأَرْجُو أَنْ أُخْدِمَكَ بَعْضَهُمْ، ثُمَّ قَالَ: إنْ يُقْبِلُوا الْيَوْمَ فَمَا لِي عِلَّهْ هَذَا سِلَاحٌ كَامِلٌ وَأَلَّهْ وَذُو غِرَارَيْنِ سَرِيعُ السَّلَّهْ ثُمَّ شَهِدَ الْخَنْدَمَةَ مَعَ صَفْوَانَ وَسُهَيْلٍ وَعِكْرِمَةَ، فَلَمَّا لَقِيَهُمْ الْمُسْلِمُونَ مِنْ أَصْحَابِ خَالِدِ بْنِ الْوَلِيدِ، نَاوَشُوهُمْ شَيْئًا مِنْ قِتَالٍ، فَقُتِلَ كُرْزُ بْنُ جَابِرٍ، أَحَدُ بَنِي مُحَارِبِ بْنِ فِهْرٍ، وَخُنَيْسُ بْنُ خَالِدِ بْنِ رَبِيعَةَ بْنِ أَصْرَمَ، حَلِيفُ بَنِي مُنْقَذٍ، وَكَانَا فِي خَيْلِ خَالِدِ بْنِ الْوَلِيدِ فَشَذَّا عَنْهُ فَسَلَكَا طَرِيقًا غَيْرَ طَرِيقِهِ فَقُتِلَا جَمِيعًا، قُتِلَ خُنَيْسُ بْنُ خَالِدٍ قَبْلَ كُرْزِ بْنِ جَابِرٍ، فَجَعَلَهُ كُرْزُ بْنُ جَابِرٍ بَيْنَ رِجْلَيْهِ، ثُمَّ قَاتَلَ عَنْهُ حَتَّى قُتِلَ، وَهُوَ يَرْتَجِزُ وَيَقُولُ: قَدْ عَلِمَتْ صَفْرَاءُ مِنْ بَنِي فِهِرْ نَقِيَّةُ الْوَجْهِ نَقِيَّةُ الصَّدِرْ لَأَضْرِبَنَّ الْيَوْمَ عَنْ أَبِي صَخِرْ قَالَ ابْنُ هِشَامٍ: وَكَانَ خُنَيْسٌ يُكْنَى أَبَا صَخْرٍ، قَالَ ابْنُ هِشَامٍ: خُنَيْسُ بْنُ خَالِدٍ، مِنْ خُزَاعَةَ. قَالَ ابْنُ إسْحَاقَ: حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي نَجِيحٍ وَعَبْدُ اللَّهِ بْنُ بَكْرٍ، قَالَا: وَأُصِيبَ مِنْ جُهَيْنَةَ سَلَمَةُ بْنُ الْمَيْلَاءِ، مِنْ خَيْلِ خَالِدِ بْنِ الْوَلِيدِ وَأُصِيبَ مِنْ الْمُشْرِكِينَ نَاسٌ قَرِيبٌ مِنْ اثْنَيْ عَشَرَ رَجُلًا أَوْ ثَلَاثَةَ عَشَرَ رَجُلًا ثُمَّ انْهَزَمُوا، فَخَرَجَ حِمَاسٌ مُنْهَزِمًا حَتَّى دَخَلَ بَيْتَهُ، ثُمَّ قَالَ لِامْرَأَتِهِ: أَغَلِقِي عَلَيَّ بَابِي، قَالَتْ: فَأَيْنَ مَا كُنْتُ تَقُولُ ؟ فَقَالَ: إنَّكِ لَوْ شَهِدْتُ يَوْمَ الْخَنْدَمَهْ إذْ فَرَّ صَفْوَانُ وَفَرَّ عِكْرِمَهْ وَأَبُو يَزِيدَ قَائِمٌ كَالْمُوتَمَهْ وَاسْتَقْبَلَتْهُمْ بِالسُّيُوفِ الْمُسْلِمَهْ يَقْطَعْنَ كُلَّ سَاعِدٍ وَجُمْجُمَهْ ضَرْبًا فَلَا يُسْمَعُ إلَّا غَمْغَمَهْ لَهُمْ نَهِيتٌ خَلْفَنَا وَهَمْهَمَهْ لَمْ تَنْطِقِي فِي اللَّوْمِ أَدْنَى كَلِمَهْ قَالَ ابْنُ هِشَامٍ: أَنْشَدَنِي بَعْضُ أَهْلِ الْعِلْمِ بِالشِّعْرِ قَوْلَهُ كَالْمُوتَمَهْ، وَتُرْوَى لِلرَّعَّاشِ الْهُذَلِيِّ
Translation
✧ [The route of the Muslims in entering Makkah] Ibn Isḥāq said: ʿAbd Allāh b. Abī Najīḥ narrated to me in his account that the Messenger of God ﷺ commanded Khālid b. al-Walīd, and he entered from al-Līṭ, the lower part of Makkah, with some of the people. Khālid was in command of the right wing, which included Aslam, Sulaym, Ghifār, Muzaynah, Juhaynah, and tribes from among the Arab tribes. Abū ʿUbaydah b. al-Jarrāḥ advanced with the ranks of the Muslims, descending toward Makkah in front of the Messenger of God ﷺ. The Messenger of God ﷺ entered from Adhākhir until he halted in the upper part of Makkah, and his tent was pitched for him there. [Ṣafwān's exposure with a group with him to the Muslims] Ibn Isḥāq said: ʿAbd Allāh b. Abī Najīḥ and ʿAbd Allāh b. Abī Bakr narrated to me that Ṣafwān b. Umayyah, ʿIkrimah b. Abī Jahl, and Suhayl b. ʿAmr had gathered people at al-Khandamah to fight. Ḥimās b. Qays b. Khālid, the brother of Banū Bakr, had been preparing weapons before the entry of the Messenger of God ﷺ and repairing them. His wife said to him, "Why are you preparing what I see?" He said, "For Muḥammad and his companions." She said, "By God, I do not think that anything can stand against Muḥammad and his companions." He said, "By God, I hope to make some of them serve you." Then he said: If they come today, I have no excuse — This is a complete weapon and a spear; And one with two sharp edges, quick in the draw. Then he witnessed al-Khandamah with Ṣafwān, Suhayl, and ʿIkrimah. When the Muslims from the companions of Khālid b. al-Walīd met them, they engaged them in some fighting. Kurz b. Jābir, one of Banū Muḥārib b. Fihr, and Khunays b. Khālid b. Rabīʿah b. Aṣram, an ally of Banū Munqidh, were killed. They were in the cavalry of Khālid b. al-Walīd, but they strayed from him and took a path other than his, so they were both killed. Khunays b. Khālid was killed before Kurz b. Jābir. Kurz b. Jābir placed him between his legs and then fought in his defense until he was killed, while reciting rajaz and saying: The fair one of Banū Fihr has known, Clear of face, clear of breast, I will surely strike today in defense of Abū Ṣakhr. Ibn Hishām said: Khunays was given the kunyā Abū Ṣakhr. Ibn Hishām said: Khunays b. Khālid was from Khuzāʿah. Ibn Isḥāq said: ʿAbd Allāh b. Abī Najīḥ and ʿAbd Allāh b. Bakr narrated to me, both saying: From Juhaynah, Salamah b. al-Maylāʾ was killed, from the cavalry of Khālid b. al-Walīd. Some of the polytheists were killed, close to twelve or thirteen men. Then they fled. Ḥimās came out fleeing until he entered his house, then said to his wife, "Lock my door on me." She said, "Where is what you used to say?" He said: If you had witnessed the day of al-Khandamah, When Ṣafwān fled and ʿIkrimah fled, And Abū Yazīd stood like one fixed in place, The Muslims met them with swords, Cutting every forearm and skull, Striking so that only a muffled murmur was heard, Behind us was a rising clamor and a humming, Do not utter even the least word of blame. Ibn Hishām said: Some of the people of knowledge in poetry recited to me his saying "like one fixed in place," and it is also attributed to al-Raʿʿāsh al-Hudhalī.
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