Sahih Ibn Hibban 1281
✧ The translation of the heading "جُلُودِ الْمَيْتَةِ" into English is "The Skin of the Dead".
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أَخْبَرَنَا أَبُو يَعْلَى قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
مَاتَتْ شَاةٌ لِسَوْدَةَ بِنْتِ زَمْعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ مَاتَتْ فُلَانَةٌ يَعْنِي الشَّاةَ قَالَ «فَهَلَّا أَخَذْتُمْ مَسْكَهَا؟ » قَالَتْ فَنَأْخُذُ مَسْكَ شَاةٍ مَاتَتْ فَقَالَ النَّبِيُّ ﷺ «إِنَّمَا قَالَ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا} إِلَى آخِرِ الْآيَةِ لَا بَأْسَ أَنْ تَدْبُغُوهُ فَتَنْتَفِعُوا بِهِ» قَالَ «فَأَرْسَلْنَا إِلَيْهَا فَسَلَخَتْ مَسْكَهَا فَاتَّخَذَتْ مِنْهَا قِرْبَةً حَتَّى تَحَرَّقَتْ»
Translation
Chain of narrators
- Abū Yaʿlá
- Muḥammad b. Abū Bakr al-Muqaddamī
- Abū ʿAwānah
- Simāk b. Ḥarb
- ʿIkrimah
- Ibn ʿAbbās
✧ A sheep belonging to Sawdah bt. Zam'ah died. She said: "O Messenger of Allah, so-and-so died," meaning the sheep. He said: "Why did you not take its skin?" She said: "Should we take the skin of a sheep that died?" The Prophet ﷺ said: "He only said: 'Say: I do not find in what has been revealed to me anything forbidden' to the end of the verse. There is no harm that you tan it and benefit from it." She said: "So we sent for it, and she skinned its hide and made a water-skin from it until it wore out."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy (thiqah)d. 234 AHمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّثقةأخبرنا
- d. 307 AHأَبُو يَعْلَىأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.