Sahih Ibn Hibban 1280
✧ The translation of the heading "جُلُودِ الْمَيْتَةِ" into English is "The Skin of the Dead".
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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْجُنَيْدِ قَالَ حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ سِمَاكٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
مَاتَتْ شَاةٌ لَزَوْجَةِ النَّبِيِّ ﷺ فَأَتَاهَا النَّبِيُّ ﷺ فَأَخْبَرَتْهُ فَقَالَ «أَلَا انْتَفَعْتُمْ بِمَسْكِهَا»؟ فَقَالَتْ يَا رَسُولَ اللَّهِ مَسْكُ مَيْتَةٍ؟ قَالَ فَقَرَأَ رَسُولُ اللَّهِ ﷺ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلَّا أَنْ يَكُونَ مَيْتَةً} إِلَى آخِرِ الْآيَةِ إِنَّكُمْ لَسْتُمْ تَأْكُلُونَهُ قَالَ ابْنُ عَبَّاسٍ «فَبَعَثَتْ إِلَيْهَا فَسُلِخَتْ فَجَعَلَتْ مِنْ مَسْكِهَا قِرْبَةً»
Translation
Chain of narrators
- Muḥammad b. ʿAbdullāh b. al-Junayd
- Qutaybah b. Saʿīd
- Abū al-Aḥwaṣ
- Simāk
- ʿIkrimah
- Ibn ʿAbbās
✧ A sheep belonging to the wife of the Prophet ﷺ died. The Prophet ﷺ came to her and she informed him, so he said: "Would you not benefit from its skin?" She said: "O Messenger of Allah, the skin of a dead animal?" He said: "Then the Messenger of Allah ﷺ recited: 'Say: I do not find in what has been revealed to me anything forbidden to one who eats it, except that it be dead meat' to the end of the verse. You are not eating it." Ibn Abbas said: "So she sent for it, and it was skinned, and she made a water-skin from its hide."
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), meticulous (mutqin), a hadith specialist (ṣāḥib ḥadīth)d. 179 AHأَبُو الْأَحْوَصِثقة , متقن , صاحب حديثحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتحدثنا
- d. 303 AH, or 304 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ الْجُنَيْدِأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.