MajelisNoteDalilدليل

Sahih Ibn Hibban 1282

✧ The translation of the heading "جُلُودِ الْمَيْتَةِ" into English is "The Skin of the Dead".

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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ حَدَّثَنَا الْأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ مَرَّ بِشَاةٍ مَيْتَةٍ قَالَ «هَلَّا اسْتَمْتَعْتُمْ بِجِلْدِهَا؟ » قَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ قَالَ «إِنَّمَا حُرِّمَ أَكْلُهَا»

Translation

Chain of narrators
  1. ʿAbdullāh b. Muḥammad b. Salm
  2. ʿAbd al-Raḥman b. Ibrāhīm
  3. al-Walīd b. Muslim
  4. al-Awzāʿī
  5. al-Zuhrī
  6. ʿUbaydullāh b. ʿAbdullāh
  7. Ibn ʿAbbās

✧ The Messenger of Allah ﷺ passed by a dead sheep and said: "Why did you not make use of its skin?" They said: "O Messenger of Allah, it is dead." He said: "Only its eating is forbidden."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad ibn Shuʿayb al-Nasāʾī

    أصح ما في هذا الباب في جلود الميتة إذا دبغت حديث الزهري عن عبيد الله بن عبد الله عن ابن عباس عن ميمونة والله أعلم

    machine translationThe most authentic report in this chapter concerning the hides of dead animals when they are tanned is the hadith of al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās, from Maymūnah. And God knows best.

    in صحيح ابن حبان, p. 1286

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AH
    عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِثقة فقيه ثبت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيُّثقة جليل
    حدثنا
  5. Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AH
    الْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسوية
    حدثنا
  6. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AH
    عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقن
    حدثنا
  7. عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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