Tarikh (al-Tabari) 682
Quraysh's Innovation of the Hums
[ الْقَبَائِلُ الَّتِي دَانَتْ مَعَ قُرَيْشٍ بِالْحُمْسِ ] وَكَانَتْ كِنَانَةُ وَخُزَاعَةُ قَدْ دَخَلُوا مَعَهُمْ فِي ذَلِكَ. قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي أَبُو عُبَيْدَةَ النَّحْوِيُّ: أَنَّ بَنِي عَامِرِ بْنِ صَعْصَعَةَ بْنِ مُعَاوِيَةَ بْنِ بَكْرِ بْنِ هَوَازِنَ دَخَلُوا مَعَهُمْ فِي ذَلِكَ، وَأَنْشَدَنِي لِعَمْرِو بْنِ مَعْدِي كَرِبَ: : أَعَبَّاسُ لَوْ كَانَتْ شِيَارًا جِيَادُنَا بِتَثْلِيثَ مَا نَاصَيْتَ بَعْدِي الْأَحَامِسَا قَالَ ابْنُ هِشَامٍ: تَثْلِيثُ: مَوْضِعٌ مِنْ بِلَادِهِمْ. وَالشِّيَارُ: ( السِّمَانُ ) الْحِسَانُ. يَعْنِي بِالْأَحَامِسِ: بَنِي عَامِرِ بْنِ صَعْصَعَةَ. وَبِعَبَّاسٍ: عَبَّاسَ بْنَ مِرْدَاسٍ السُّلَمِيُّ، وَكَانَ أَغَارَ عَلَى بَنِي زُبَيْدٍ بِتَثْلِيثَ. وَهَذَا الْبَيْتُ مِنْ قَصِيدَةٍ لِعَمْرٍو. وَأَنْشَدَنِي لِلَقِيطِ بْنِ زُرَارَةَ الدَّارِمِيِّ فِي يَوْمِ جَبَلَةَ: : أَجْذِمْ إلَيْكَ إنَّهَا بَنُو عَبْسٍ الْمَعْشَرُ الْجِلَّةُ فِي الْقَوْمِ الْحُمْسُ لِأَنَّ بَنِي عَبْسٍ كَانُوا يَوْمَ جَبَلَةَ حُلَفَاءَ فِي بَنِي عَامِرِ بْنِ صَعْصَعَةَ. [ يَوْمَ جَبَلَةَ ] وَيَوْمُ جَبَلَةَ: يَوْمٌ كَانَ بَيْنَ بَنِي حَنْظَلَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمٍ، وَبَيْنَ بَنِي عَامِرِ بْنِ صَعْصَعَةَ، فَكَانَ الظَّفَرُ فِيهِ لِبَنِي عَامِرِ بْنِ صَعْصَعَةَ عَلَى بَنِي حَنْظَلَةَ، وَقُتِلَ يَوْمئِذٍ لَقِيطُ بْنُ زُرَارَةَ بْنُ عُدَسَ، وَأُسِرَ حَاجِبُ بْنُ زُرَارَةَ بْنِ عُدَسَ وَانْهَزَمَ عَمْرُو بْنُ عَمْرِو بْنِ عُدَسَ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ دَارِمِ بْنِ مَالِكِ بْنِ حَنْظَلَةَ. فَفِيهِ يَقُولُ جَرِيرٌ لِلْفَرَزْدَقِ: : كَأَنَّكَ لَمْ تَشْهَدْ لَقِيطًا وَحَاجِبًا وَعَمْرَو بْنَ عَمْرٍو إذْ دَعَوْا يَا لَدَارِمِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ.
Translation
✧ [ The tribes that adopted the Hums with Quraysh ] And Kinānah and Khuzāʿah had entered with them into that. Ibn Hishām said: Abū ʿUbaydah al-Naḥwī narrated to me that Banū ʿĀmir b. Ṣaʿṣaʿah b. Muʿāwiyah b. Bakr b. Hawāzin entered with them into that, and he recited to me from ʿAmr b. Maʿdīkarib: : Would that, ʿAbbās, our steeds were fattened at Tathlīth—you would not then have opposed me with the Aḥāmis. Ibn Hishām said: Tathlīth is a place in their lands. Al-shiyār means the fat, fine ones. By al-Aḥāmis he means Banū ʿĀmir b. Ṣaʿṣaʿah. By ʿAbbās he means ʿAbbās b. Mirdās al-Sulamī, who had raided Banū Zubayd at Tathlīth. This verse is from a poem by ʿAmr. And he recited to me from Laqīṭ b. Zurārah al-Dārimī on the Day of Jabalah: : Come to you—indeed they are Banū ʿAbs, the noble company among the people, the Hums— because Banū ʿAbs were allies of Banū ʿĀmir b. Ṣaʿṣaʿah on the Day of Jabalah. [ The Day of Jabalah ] The Day of Jabalah was a day between Banū Ḥanẓalah b. Mālik b. Zayd Manāt b. Tamīm and Banū ʿĀmir b. Ṣaʿṣaʿah, in which victory was for Banū ʿĀmir b. Ṣaʿṣaʿah over Banū Ḥanẓalah. On that day Laqīṭ b. Zurārah b. ʿUdas was killed, Ḥājib b. Zurārah b. ʿUdas was taken captive, and ʿAmr b. ʿAmr b. ʿUdas b. Zayd b. ʿAbd Allāh b. Dārim b. Mālik b. Ḥanẓalah fled. About this Jarīr said to al-Farazdaq: : It is as if you did not witness Laqīṭ and Ḥājib, and ʿAmr b. ʿAmr, when they called out, “O Dārim!” This verse is from a poem by him.
Grades by grader
No grade is recorded for this wording.