Tarikh (al-Tabari) 4427
Then the year 374 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ أَحْمَدَ بْنِ جَعْفَرِ بْنِ مُوسَى، أَبُو إِسْحَاقَ، الْمُقْرِئُ الْخِرَقِيُّ مِنْ أَهْلِ الْجَانِبِ الشَّرْقِيِّ، كَانَ يَسْكُنُ سُوقَ يَحْيَى، وَحَدَّثَ عَنْ جَمَاعَةٍ، وَرَوَى عَنْهُ التَّنُوخِيُّ، وَالْجَوْهَرِيُّ، وَكَانَ ثِقَةً صَالِحًا . تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. أَبُو يَعْقُوبَ الشَّيْبَانِيُّ النَّسَوِيُّ إِسْحَاقُ بْنُ سَعْدِ بْنِ الْحُسَيْنِ بْنِ سُفْيَانَ بْنِ عَامِرِ بْنِ عَبْدِ الْعَزِيزِ، أَبُو يَعْقُوبَ الشَّيْبَانِيُّ النَّسَوِيُّ وُلِدَ سَنَةَ ثَلَاثٍ وَتِسْعِينَ وَمِائَتَيْنِ، رَوَى عَنْ جَدِّهِ الْحَسَنِ، وَعَنْ مُحَمَّدِ بْنِ إِسْحَاقَ السَّرَّاجِ، وَمُحَمَّدِ بْنِ إِسْحَاقَ بْنِ خُزَيْمَةَ، كَتَبَ عَنْهُ النَّاسُ بِانْتِخَابِ الدَّارَقُطْنِيِّ، وَكَانَ ثِقَةً . تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ مُوسَى بْنِ إِسْحَاقَ، أَبُو الْعَبَّاسِ الْهَاشِمِيُّ رَوَى عَنِ ابْنِ بِنْتِ مَنِيعٍ، وَابْنِ أَبِي دَاوُدَ، وَقَاسِمٍ الْمُطَرَّزِ، وَأَبِي خُبَيْبٍ الْبَرْقِيِّ، وَغَيْرِهِمْ، وَكَانَ ثِقَةً أَمِينًا مِنْ أَهْلِ الْقُرْآنِ وَالْحَدِيثِ ، تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ، أَبُو عَلِيٍّ النَّيْسَابُورِيُّ الْمُعَدَّلُ سَمِعَ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ شِيرَوَيْهِ، وَمُحَمَّدَ بْنَ إِسْحَاقَ بْنِ خُزَيْمَةَ، وَمُحَمَّدَ بْنَ إِسْحَاقَ السَّرَّاجَ، وَغَيْرَهُمْ، وَكَانَ ثِقَةً ، وَتُوُفِّيَ بِنَيْسَابُورَ يَوْمَ الْخَمِيسِ سَلَخَ شَوَّالِ هَذِهِ السَّنَةِ، عَنْ أَرْبَعٍ وَتِسْعِينَ سَنَةً. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدَانَ بْنِ فُضَالٍ، أَبُو الْفَرَجِ الْأَسَدِيُّ وُلِدَ فِي سَنَةِ تِسْعٍ وَتِسْعِينَ وَمِائَتَيْنِ وَسَمِعَ الْبَاغَنْدِيَّ وَأَبَا عُمَرَ الْقَاضِيَ وَأَبَا بَكْرِ بْنَ أَبِي دَاوُدَ، وَقَالَ الْعَتْقِيُّ: تُوُفِّيَ أَبُو الْفَرَجِ بْنُ عَبْدَانَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ وَهِيَ سَنَةُ أَرْبَعٍ [ وَسَبْعِينَ ] وَثَلَاثِمِائَةٍ،وَكَانَ ثِقَةً مَأْمُونًا . مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَحْيَى بْنِ عَبْدِ اللَّهِ بْنِ إِسْمَاعِيلَ أَبُو عَلِيٍّ الْبَزَّازُ الْعَطَشِيُّ سَمِعَ جَعْفَرَ بْنَ مُحَمَّدٍ الْفِرْيَابِيَّ وَأَبَا يَعْلَى الْمَوْصِلِيَّ وَابْنَ جَرِيرٍ الطَّبَرِيَّ وَالْبَاغَنْدِيَّ وَغَيْرَهُمْ. قَالَ أَحْمَدُ ابْنُ مُحَمَّدٍ الْعَتِيقِيُّ: سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَثَلَاثِمِائَةٍ فِيهَا مَاتَ أَبُو عَلِيٍّ الْعَطَشِيُّ فِي ذِي الْحِجَّةِ وَكَانَ ثِقَةً مَأْمُونًا . مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الْحَسَنِ بْنِ سُلَيْمَانَ بْنِ عَلِيِّ بْنِ صَالِحٍ، صَاحِبُ الْمُصَلَّى، يُكَنَّى أَبَا الْفَرَجِ حَدَّثَ عَنِ الْهَيْثَمِ بْنِ خَلَفٍ الدُّورِيِّ، وَالْبَاغَنْدِيِّ، وَخَلْقٍ كَثِيرٍ، رَوَى عَنْهُ أَبُو الْحَسَنِ النُّعَيْمِيُّ، وَأَبُو الْقَاسِمِ التَّنُوخِيُّ أَحَادِيثَ تَدُلُّ عَلَى سُوءِ ضَبْطِهِ وَضَعْفِ حَالِهِ، وَهُوَ سَيِّئُ الْحَالِ عِنْدَهُمْ ، تُوُفِّيَ فِي هَذِهِ السَّنَةِ بِالْبَصْرَةِ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ مُحَمَّدٍ، أَبُو عَبْدِ اللَّهِ الرَّازِيُّ السَّرَّاجِيُّ سَمِعَ ابْنَ أَبِي حَاتِمٍ وَغَيْرَهُ، رَوَى عَنْهُ ابْنُ رِزْقَوَيْهِ، وَالْبَرْقَانِيُّ وَقَالَ: هُوَ ثِقَةٌ . وَقَالَ الْعَتِيقِيُّ: كَانَ ثِقَةً أَمِينًا مَسْتُورًا، تُوُفِّيَ فِي لَيْلَةِ الْجُمُعَةِ الثَّانِي مِنْ ذِي الْقِعْدَةِ فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ أَحْمَدَ بْنِ الْحُسَيْنِ أَبُو الْفَتْحِ الْأَزْدِيُّ الْمَوْصِلِيُّ رَوَى عَنْ أَبِي يَعْلَى الْمَوْصِلِيِّ، وَابْنِ جَرِيرٍ الطَّبَرِيِّ، وَأَبِي عُرُوبَةَ، وَالْبَاغَنْدِيِّ، وَغَيْرِهِمْ، وَكَانَ حَافِظًا، وَلَهُ تَصَانِيفُ فِي عُلُومِ الْحَدِيثِ. قَالَ [ أَبُو ] النَّجِيبِ عَبْدُ الْغَفَّارِ بْنُ عَبْدِ الْوَاحِدِ الْأَرْمَوِيُّ: رَأَيْتُ أَهْلَ الْمَوْصِلِ يُوهِنُونَ أَبَا الْفَتْحِ الْأَزْدِيَّ جِدًّا، وَلَا يُعِدُّونَهُ شَيْئًا. قَالَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ صَدَقَةَ أَنَّ أَبَا الْفَتْحِ قَدِمَ بَغْدَادَ عَلَى الْأَمِيرِ. - يَعْنِي ابْنَ بُوَيْهِ - فَوَضَعَ لَهُ حَدِيثًا: أَنَّ جِبْرِيلَ عَلَيْهِ السَّلَامُ كَانَ يَنْزِلُ عَلَى سَيِّدِنَا رَسُولِ اللَّهِ ﷺ فِي صُورَتِهِ، فَأَجَازَهُ وَأَعْطَاهُ دَرَاهِمَ كَثِيرَةً. قَالَ الْخَطِيبُ: وَسَأَلْتُ أَبَا بَكْرٍ الْبَرْقَانِيَّ، فَأَشَارَ إِلَى أَنَّهُ كَانَ ضَعِيفًا. قَالَ: وَرَأَيْتُهُ بِجَامِعِ الْمَدِينَةِ، وَأَصْحَابِ الْحَدِيثِ لَا يَرْفَعُونَ بِهِ رَأْسًا وَيَتَجَنَّبُونَهُ ، تُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَبَعْضُهُمْ يَقُولُ: فِي سَنَةِ تِسْعٍ وَسِتِّينَ وَثَلَاثِمِائَةٍ. مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ إِبْرَاهِيمَ بْنِ مَهْرَانَ، أَبُو بَكْرٍ الْحَرْبِيُّ سَمِعَ أَبَا جَعْفَرَ بْنَ بُرَيْهِ، وَدَعْلَجَ بْنَ أَحْمَدَ، رَوَى عَنْهُ الْأَزْهَرِيُّ وَكَانَ ثِقَةً وَقَالَ: كَانَ شَيْخًا صَالِحًا . الْخَطِيبُ أَبُو يَحْيَى عَبْدُ الرَّحِيمِ بْنُ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ نُبَاتَةَ الْحَذَّاءُ - بَطْنٌ مِنْ قُضَاعَةَ، وَقِيلَ: مِنْ إِيَادٍ - الْفَارِقِيُّ خَطِيبُ حَلَبَ أَيَّامَ سَيْفِ الدَّوْلَةِ بْنِ حَمْدَانَ، وَلِهَذَا أَكْثَرُ دِيوَانِهِ الْخُطَبُ الْجِهَادِيَّةُ، وَلَمْ يُسْبَقْ إِلَى مَثَلِ دِيوَانِهِ هَذَا، وَلَا يُلْحَقُ فِيهِ - إِلَّا أَنْ يَشَاءَ اللَّهُ - لِأَنَّهُ كَانَ فَصِيحًا بَلِيغًا ذَكِيًّا دَيِّنًا وَرِعًا. رَوَى الشَّيْخُ تَاجُ الدِّينِ الْكِنْدِيُّ عَنْهُ أَنَّهُ خَطَبَ يَوْمَ جُمُعَةٍ بِخُطْبَةِ الْمَنَامِ، ثُمَّ رَأَى لَيْلَةَ السَّبْتِ رَسُولَ اللَّهِ ﷺ فِي جَمَاعَةٍ مِنْ أَصْحَابِهِ بَيْنَ الْمَقَابِرِ، فَلَمَّا أَقْبَلَ عَلَيْهِ قَالَ لَهُ: مَرْحَبًا بِخَطِيبِ الْخُطَبَاءِ. ثُمَّ أَوْمَأَ إِلَى الْقُبُورِ، فَقَالَ لِابْنِ نُبَاتَةَ: كَيْفَ تَقُولُ ؟ قَالَ: فَقُلْتُ: كَأَنَّهُمْ لَمْ يَكُونُوا لِلْعُيُونِ قُرَّةً، وَلَمْ يُعَدُّوا فِي الْأَحْيَاءِ مَرَّةً، فَتَمَّمَ الْكَلَامَ ابْنُ نُبَاتَةَ، حَتَّى انْتَهَى إِلَى قَوْلِهِ: يَوْمَ تَكُونُونَ شُهَدَاءَ عَلَى النَّاسِ - وَأَشَارَ إِلَى الصَّحَابَةِ - وَيَكُونُ الرَّسُولُ عَلَيْكُمْ شَهِيدًا، وَأَشَارَ إِلَى رَسُولِ اللَّهِ ﷺ، فَقَالَ: أَحْسَنْتَ أَحْسَنْتَ، ادْنُهِ ادْنُهْ، فَقَبَّلَ رَسُولُ اللَّهِ ﷺ وَجْهَهُ، وَتَفَلَ فِي فِيهِ، وَقَالَ: وَفَّقَكَ اللَّهُ، فَاسْتَيْقَظَ، وَبِهِ مِنَ السُّرُورِ أَمْرٌ كَبِيرٌ، وَعَلَى وَجْهِهِ نُورٌ وَبَهَاءٌ، وَلَمْ يَعِشْ بَعْدَ ذَلِكَ إِلَّا ثَمَانِيَةَ عَشَرَ يَوْمًا، لَمْ يَسْتَطْعِمْ فِيهَا بِطَعَامٍ، وَيُوجَدُ مِنْ فِيهِ مِثْلُ رَائِحَةِ الْمِسْكِ حَتَّى مَاتَ، رَحِمَهُ اللَّهُ. قَالَ ابْنُ الْأَزْرَقِ الْفَارِقِيُّ: وُلِدَ ابْنُ نُبَاتَةَ فِي سَنَةِ خَمْسٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ، وَتُوُفِّيَ فِي سَنَةِ أَرْبَعٍ وَسَبْعِينَ وَهِيَ هَذِهِ السَّنَةُ، رَحِمَهُ اللَّهُ وَإِيَّانَا. حَكَاهُ ابْنُ خَلِّكَانَ. عَلِيُّ بْنُ كَامَةَ وَفِيهَا تُوُفِّيَ عَلِيُّ بْنُ كَامَةَ، مُقَدَّمُ عَسْكَرِ رُكْنِ الدَّوْلَةِ.
Translation
✧ Mention of the prominent figures who died in this year Ibrāhīm b. Aḥmad b. Jaʿfar b. Mūsā, Abū Isḥāq, the Qurʾān reciter al-Khiraqī He was from the people of the eastern side, and he used to live in Sūq Yaḥyā. He transmitted from a number of individuals, and al-Tanūkhī and al-Jawharī related from him. He was trustworthy and righteous. He died in Dhū al-Ḥijjah of this year. Abū Yaʿqūb al-Shaybānī al-Nasawī Isḥāq b. Saʿd b. al-Ḥusayn b. Sufyān b. ʿĀmir b. ʿAbd al-ʿAzīz, Abū Yaʿqūb al-Shaybānī al-Nasawī He was born in the year 293. He transmitted from his grandfather al-Ḥasan, and from Muḥammad b. Isḥāq al-Sarrāj, and Muḥammad b. Isḥāq b. Khuzaymah. People wrote from him according to the selection of al-Dāraquṭnī, and he was trustworthy. He died in this year. ʿAbd Allāh b. Mūsā b. Isḥāq, Abū al-ʿAbbās al-Hāshimī He transmitted from Ibn Bint Manīʿ, Ibn Abī Dāwūd, Qāsim al-Muṭarriz, Abū Khubayb al-Barqī, and others. He was trustworthy and reliable, one of the people of the Qurʾān and ḥadīth. He died in Dhū al-Ḥijjah of this year. Muḥammad b. Aḥmad b. Bālawayh, Abū ʿAlī al-Naysābūrī al-Muʿaddal He heard ʿAbd Allāh b. Muḥammad b. Shīrawayh, Muḥammad b. Isḥāq b. Khuzaymah, Muḥammad b. Isḥāq al-Sarrāj, and others. He was trustworthy. He died in Naysābūr on Thursday, the last day of Shawwāl of this year, at the age of ninety-four. Muḥammad b. Aḥmad b. Muḥammad b. ʿAbdān b. Fuḍāl, Abū al-Faraj al-Asadī He was born in the year 299 and heard al-Bāghandī, Abū ʿUmar al-Qāḍī, and Abū Bakr b. Abī Dāwūd. Al-ʿAtīqī said: Abū al-Faraj b. ʿAbdān died in Dhū al-Ḥijjah of this year, which is the year 374, and he was trustworthy and reliable. Muḥammad b. Aḥmad b. Yaḥyā b. ʿAbd Allāh b. Ismāʿīl, Abū ʿAlī al-Bazzāz al-ʿAṭashī He heard Jaʿfar b. Muḥammad al-Firyābī, Abū Yaʿlā al-Mawṣilī, Ibn Jarīr al-Ṭabarī, al-Bāghandī, and others. Aḥmad b. Muḥammad al-ʿAtīqī said: In the year 374, Abū ʿAlī al-ʿAṭashī died in Dhū al-Ḥijjah, and he was trustworthy and reliable. Muḥammad b. Jaʿfar b. al-Ḥasan b. Sulaymān b. ʿAlī b. Ṣāliḥ, the companion of al-Muṣallā, known as Abū al-Faraj He transmitted from al-Haytham b. Khalaf al-Dūrī, al-Bāghandī, and many others. Abū al-Ḥasan al-Nuʿaymī and Abū al-Qāsim al-Tanūkhī related from him ḥadīths that indicate his poor accuracy and weak state, and he was of bad standing among them. He died in this year in al-Baṣrah. Muḥammad b. al-Ḥasan b. Muḥammad, Abū ʿAbd Allāh al-Rāzī al-Sarrājī He heard Ibn Abī Ḥātim and others. Ibn Rizqawayh and al-Barqānī related from him, and the latter said: He is trustworthy. Al-ʿAtīqī said: He was trustworthy, reliable, and upright. He died on Friday night, the second of Dhū al-Qaʿdah, in this year. Muḥammad b. al-Ḥusayn b. Aḥmad b. al-Ḥusayn, Abū al-Fatḥ al-Azdī al-Mawṣilī He transmitted from Abū Yaʿlā al-Mawṣilī, Ibn Jarīr al-Ṭabarī, Abū ʿArūbah, al-Bāghandī, and others. He was a ḥāfiẓ, and he had works in the sciences of ḥadīth. Abū al-Najīb ʿAbd al-Ghaffār b. ʿAbd al-Wāḥid al-Armawī said: I saw the people of al-Mawṣil greatly disparaging Abū al-Fatḥ al-Azdī and considering him as nothing. He said: Muḥammad b. Ṣadaqah told me that Abū al-Fatḥ came to Baghdād to the emir—meaning Ibn Būyah—and fabricated for him a ḥadīth: that Jibrīl ﷺ used to descend upon our master the Messenger of Allāh ﷺ in his form, and the emir rewarded him and gave him many dirhams. Al-Khaṭīb said: I asked Abū Bakr al-Barqānī, and he indicated that he was weak. He said: I saw him in the congregational mosque of the city, and the scholars of ḥadīth paid no attention to him and avoided him. He died in this year, though some say in the year 369. Muḥammad b. al-Ḥusayn b. Ibrāhīm b. Mihrān, Abū Bakr al-Ḥarbī He heard Abū Jaʿfar b. Burayh and Daʿlaj b. Aḥmad. Al-Azharī related from him and said he was trustworthy, and he said: He was a righteous shaykh. Al-Khaṭīb Abū Yaḥyā ʿAbd al-Raḥīm b. Muḥammad b. Ismāʿīl b. Nubātah al-Ḥadhdhāʾ—a branch of Quḍāʿah, though some say of Iyād—al-Fāriqī He was the khaṭīb of Ḥalab during the days of Sayf al-Dawlah b. Ḥamdān, and for this reason most of his dīwān consists of jihād sermons. He was not preceded in producing anything like this dīwān of his, nor will he be overtaken in it—unless Allāh wills—for he was eloquent, articulate, intelligent, devout, and pious. Shaykh Tāj al-Dīn al-Kindī related from him that he delivered a Friday sermon with the Sermon of the Dream. Then on Saturday night he saw the Messenger of Allāh ﷺ among a group of his companions between the graves. When he approached him, he said to him: Welcome to the orator of orators. Then he gestured toward the graves and said to Ibn Nubātah: How do you put it? He said: I said: It is as if they had never been a delight to the eyes, nor were they ever counted among the living. Ibn Nubātah completed the speech until he reached the words: On the day when you will be witnesses over the people—and he pointed to the Companions—and the Messenger will be a witness over you, and he pointed to the Messenger of Allāh ﷺ. Then he said: You have done well, you have done well; come closer, come closer. The Messenger of Allāh ﷺ kissed his face, spat into his mouth, and said: May Allāh grant you success. He woke up in a state of great joy, with light and radiance upon his face. He lived only eighteen days after that, during which he did not enjoy any food, and from his mouth came a scent like musk until he died, may Allāh have mercy on him. Ibn al-Azraq al-Fāriqī said: Ibn Nubātah was born in the year 335 and died in the year 374, which is this year, may Allāh have mercy on him and on us. Ibn Khallikān related this. ʿAlī b. Kāmah In this year died ʿAlī b. Kāmah, the commander of the army of Rukn al-Dawlah.
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