Tarikh (al-Tabari) 4373
Then the year 366 AH began
ذِكْرُ عِدَّةِ حَوَادِثَ فِي هَذِهِ السَّنَةِ، فِي جُمَادَى الْأُولَى، نُقِلَتِ ابْنَةُ عِزِّ الدَّوْلَةِ بَخْتِيَارَ إِلَى الطَّائِعِ لِلَّهِ، وَكَانَ تَزَوَّجَهَا. وَبَلَغَتْ زِيَادَةُ دِجْلَةَ فِي رَمَضَانَ، وَهُوَ الْخَامِسُ وَالْعِشْرِينَ مِنْ نِيسَانَ: أَحَدًا وَعِشْرِينَ ذِرَاعًا، وَانْفَجَرَ بِالزَّاهِرِ بَثْقٌ وَبِبَابِ التِّبْنِ آخَرُ. وَفِي شَوَّالَ: وَرَدَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَاهَوَيْهِ صَاحِبُ الْقَرَامِطَةِ إِلَى الْكُوفَةِ وَمَعَهُ أَلْفُ رَجُلٍ مِنْهُمْ، وَأَقَامَ الدَّعْوَةَ بِهَا وَبِسَوْرَاءَ وَالنَّيْلَ لِلطَّائِعِ لِلَّهِ وَلِعَضُدِ الدَّوْلَةِ. وَكَانَتْ وَقْعَةٌ بَيْنَ عَضُدِ الدَّوْلَةِ وَعِزِّ الدَّوْلَةِ ، فَأُسِرَ فِيهَا غُلَامٌ تُرْكِيٌّ لِعِزِّ الدَّوْلَةِ لَمْ يَكُنْ مِنْ قَبْلُ بِأَحْظَى غِلْمَانِهِ، وَلَا بِأَقْرَبِهِمْ مِنْهُ، فَجُنَّ عَلَيْهِ جُنُونًا، وَحَزِنَ عَلَيْهِ حُزْنًا شَدِيدًا، وَتَسَلَّى عَنْ كُلِّ شَيْءٍ إِلَّا عَنْهُ، وَزَالَ تَمَاسُكُهُ، وَاطَّرَحَ الْقَرَارَ، وَامْتَنَعَ مِنَ الْمَطْعَمِ وَالْمَشْرَبِ، وَانْقَطَعَ إِلَى الْبُكَاءِ، وَاحْتَجَبَ عَنِ النَّاسِ، وَكَانَ إِذَا وَصَلَ إِلَيْهِ وَزِيرُهُ أَوْ قُوَّادُهُ قَطَعَهُمْ بِالشَّكْوَى، لِمَا حَلَّ بِهِ، وَحَرَّمَ عَلَى نَفْسِهِ الْجُلُوسَ فِي الْفَرْشِ وَالْمَخَادِّ. وَكَتَبَ إِلَى عَضُدِ الدَّوْلَةِ يَسْأَلُهُ رَدَّ الْغُلَامِ [ إِلَيْهِ ] وَكَتَبَ إِلَى خَوَاصِّهِ الْمُطِيفِينَ بِهِ يَسْأَلُهُمْ مَعُونَتَهُ عَلَى مَا رَغِبَ إِلَيْهِ فِيهِ، فَصَارَ ضُحْكَةً بَيْنَ النَّاسِ، وَعَاتَبَهُ الْخَلْقُ، فَمَا ارْعَوَى، وَأَنْفَذَ الشَّرِيفُ أَبَا أَحْمَدَ الْحُسَيْنَ بْنَ مُوسَى رَسُولًا إِلَيْهِ فِي هَذَا الْأَمْرِ، وَبَذَلَ لَهُ [ عَلَى يَدِهِ ] فِدْيَةَ الْغُلَامِ جَارِيَتَيْنِ عَوَّادَتَيْنِ لَمْ يَكُنْ لَهُمَا نَظِيرٌ، وَكَانَ قَدْ بُذِلَ لَهُ فِي إِحْدَاهُمَا مِائَةُ أَلْفٍ، فَأَبَى أَنْ يَبِيعَهَا، وَقَالَ لَهُ: إِنْ وَقَفَ عَلَيْكَ هَذَا الْأَمْرُ فِي الْفِدَاءِ فَزِدْ مَا تَرَى، وَلَا تُفَكِّرْ فِيمَا بَيْنِي وَبَيْنَ عَضُدِ الدَّوْلَةِ إِلَّا فِي هَذَا الْغُلَامِ، فَقَدْ رَضِيتُ أَنْ آخُذَهُ وَأَمْضِيَ إِلَى أَقْصَى الْأَرْضِ. فَلَمَّا أَدَّى الرِّسَالَةَ أَمَرَ عَضُدَ الدَّوْلَةِ بِرَدِّ الْغُلَامِ. وَفِي هَذِهِ السَّنَةِ: حَجَّ بِالنَّاسِ أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ أَبِي الْحُسَيْنِ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ الْعَلَوِيِّ، وَكَذَلِكَ إِلَى سَنَةِ ثَمَانِينَ وَثَلَاثِمِائَةٍ. وَفِي هَذِهِ السَّنَةِ خُطَبٌ لِلْمَغَارِبَةِ فِي مَدِينَةِ سَيِّدِنَا رَسُولِ اللَّهِ ﷺ، وَكَانَ فِي حَاجِّ هَذِهِ السَّنَةِ جَمِيلَةُ بِنْتُ نَاصِرِ الدَّوْلَةِ أَبِي مُحَمَّدِ بْنِ حَمْدَانَ، وَكَانَ مَعَهَا أَخَوَاهَا إِبْرَاهِيمُ، وَهِبَةُ اللَّهِ، فَضُرِبَ بِحَجِّهَا الْمَثَلُ، فَإِنَّهَا اسْتَصْحَبَتْ أَرْبَعَمِائَةِ جَمَلٍ عَلَيْهَا مَحَامِلُ عِدَّةٌ، وَلَمْ يَعْلَمْ فِي أَيِّهَا كَانَتْ، وَنَثَرَتْ عَلَى الْكَعْبَةِ حِينَ شَاهَدَتْهَا عَشَرَةَ آلَافِ دِينَارٍ مِنْ ضَرْبِ أَبِيهَا، وَكَسَتِ الْمُجَاوِرِينَ بِالْحَرَمَيْنِ، وَأَنْفَقَتِ الْأَمْوَالَ الْجَزِيلَةَ، وَقُتِلَ أَخُوهَا فِي الطَّرِيقِ، فَتَصَدَّقَتْ بِدَمِهِ. وَفِيهَا دَخَلَ الْخَلِيفَةُ الطَّائِعُ بِشَاهْ نَازَ بِنْتِ عِزِّ الدَّوْلَةِ بْنِ بُوَيْهِ، وَكَانَ عُرْسًا حَافِلًا .
Translation
✧ Mention of several events In this year, in Jumādā al-Ūlā, the daughter of ʿIzz al-Dawla Bakhtiyār was conveyed to al-Ṭāʾiʿ li-llāh, and he married her. The increase of the Tigris in Ramaḍān, which is the twenty-fifth of Nīsān, reached twenty-one cubits, and a breach burst open at al-Ẓāhir and another at Bāb al-Tibn. In Shawwāl: Abū Bakr Muḥammad b. ʿAlī b. Shāhaweyh, the leader of the Qarāmiṭa, arrived at al-Kūfa with a thousand of their men, and he established the call there and in Sūrā and al-Nīl for al-Ṭāʾiʿ li-llāh and for ʿAḍud al-Dawla. There was a battle between ʿAḍud al-Dawla and ʿIzz al-Dawla, in which a Turkish ghulām of ʿIzz al-Dawla was captured who had not previously been among his most favored ghulāms nor among those closest to him, yet he went mad over him with a madness, and grieved over him with a severe grief, and consoled himself about everything except him, and his composure disappeared, and he cast aside rest, and he refused food and drink, and he gave himself over to weeping, and he secluded himself from people. Whenever his vizier or his commanders reached him, he cut them off with complaint over what had befallen him, and he forbade himself from sitting on bedding and cushions. He wrote to ʿAḍud al-Dawla asking him to return the ghulām [to him], and he wrote to his close associates surrounding him asking them to assist him in what he desired of him regarding it. Thus he became a laughingstock among the people, and people reproached him, but he did not desist. He sent the Sharīf Abū Aḥmad al-Ḥusayn b. Mūsā as an envoy to him concerning this matter, and he offered him [on his behalf] as ransom for the ghulām two singing slave girls who had no equal, and for one of them a hundred thousand had been offered, but he had refused to sell her. He said to him: "If this matter of ransom stops with you, then add what you deem fit, and do not think about what is between me and ʿAḍud al-Dawla except concerning this ghulām, for I have accepted that I take him and go to the farthest part of the earth." When he delivered the message, ʿAḍud al-Dawla ordered the return of the ghulām. In this year: Abū ʿAbd Allāh Aḥmad b. Abī al-Ḥusayn Muḥammad b. ʿUbayd Allāh al-ʿAlawī led the people in the pilgrimage, and likewise until the year 380. In this year, the Maghāriba were given the khuṭba in the city of our master, the Messenger of Allah ﷺ. Among the pilgrims of this year was Jamīla bt. Nāṣir al-Dawla Abū Muḥammad b. Ḥamdān, and with her were her two brothers Ibrāhīm and Hibat Allāh. Her pilgrimage became proverbial, for she brought along four hundred camels bearing several palanquins, and it was not known in which one she was. She scattered upon the Kaʿba when she saw it ten thousand dinars struck by her father, and she clothed the residents of the two sanctuaries, and she spent vast sums of money. Her brother was killed on the road, so she gave alms for his blood. In it, the caliph al-Ṭāʾiʿ consummated his marriage with Shāh Nāz bt. ʿIzz al-Dawla b. Buwayh, and it was a splendid wedding.
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