Tarikh (al-Tabari) 4310
Then the year 360 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ. 2691 - سُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّ اللَّخْمِيُّ وَلَخْمٌ قَبِيلَةٌ نَزَلَتْ بِالْيَمَنِ وَبِالشَّامِ [ وَطَبَرِيَّةُ ] مَوْضِعٌ بَيْنَهُ وَبَيْنَ بَيْتِ الْمَقْدِسِ فَرْسَخَانِ، فِيهِ وُلِدَ عِيسَى عَلَيْهِ السَّلَامُ، يُقَالُ لَهُ: بَيْتُ لَحْمٍ، بِالْحَاءِ الْمُهْمَلَةِ، كَانَ سُلَيْمَانُ مِنَ الْحُفَّاظِ وَالْأَشِدَّاءِ فِي دِينِ اللَّهِ [ تَعَالَى ] وَلَهُ الْحِفْظُ الْقَوِيُّ، وَالتَّصَانِيفُ الْحِسَانُ، وَتُوُفِّيَ بِأَصْبَهَانَ فِي هَذِهِ السَّنَةِ، وَدُفِنَ بِبَابِ مَدِينَةِ أَصْبَهَانَ إِلَى جَانِبِ قَبْرِ حُمَمَةَ الدَّوْسِيِّ صَاحِبِ النَّبِيِّ ﷺ. 2692 - عُمَرُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حُمَّةَ، أَبُو حَفْصٍ الْخَلَّالُ. كَانَ أَحَدَ الشُّهُودِ الْمُعَدَّلِينَ، وَحَدَّثَ عَنْ جَمَاعَةٍ وَرَوَى عَنْهُ ابْنُ رِزْقَوَيْهِ وَكَانَ ثِقَةً ، وَتُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. 2693 - مُحَمَّدُ [ بْنُ أَحْمَدَ ] بْنِ إِبْرَاهِيمَ، أَبُو عَبْدِ اللَّهِ الْأَصْبِهَانِيُّ سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَخْلَدٍ، وَالْحَسَنِ بْنِ مُحَمَّدٍ الدَّارِكِيِّ، وَغَيْرِهِمَا. عَنْ أَبِي الْحَسَنِ بْنِ الْفُرَاتِ، قَالَ: تُوُفِّيَ أَبُو عَبْدِ اللَّهِ الْأَصْبِهَانِيُّ فِي ذِي الْقِعْدَةِ سَنَةَ سِتِّينَ وَثَلَاثِمِائَةٍ، وَكَانَ ثِقَةً جَمِيلَ الْأَمْرِ ذَا هَيْئَةٍ. 2694 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عُثْمَانَ بْنِ الْعَنْبَرِ بْنِ عُثْمَانَ أَبُو عَبْدِ اللَّهِ بْنُ عَبْدِ الْجَبَّارِ، أَبُو نَصْرٍ الْمَرْوَزِيُّ. قَدِمَ بَغْدَادَ، فَحَدَّثَ بِهَا فِي سَنَةِ أَرْبَعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ عَنْ مُحَمَّدِ بْنِ خُزَيْمَةَ، وَأَبِي الْعَبَّاسِ السَّرَّاجِ وَغَيْرِهِمَا، فَرَوَى عَنْهُ الدَّارَقُطْنِيُّ، [ وَابْنُ رِزْقَوَيْهِ، وَكَانَ ثِقَةً ] . 2695 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْهَيْثَمِ بْنِ عِمْرَانَ بْنِ يَزِيدَ، أَبُو بَكْرٍ الْبُنْدَارُ، أَنْبَارِيُّ الْأَصْلِ وُلِدَ فِي شَوَّالَ سَنَةَ سَبْعٍ وَسِتِّينَ وَمِائَتَيْنِ، وَقِيلَ: ثَمَانٍ وَسِتِّينَ، وَسَمِعَ مِنْ أَحْمَدَ بْنِ الْخَلِيلِ الْبُرْجُلَانِيِّ، وَمُحَمَّدِ بْنِ أَبِي الْعَوَّامِ الرِّيَاحِيِّ، وَجَعْفَرِ بْنِ مُحَمَّدٍ الصَّائِغِ، وَأَبِي إِسْمَاعِيلَ التِّرْمِذِيِّ، وَهُوَ آخِرُ مَنْ حَدَّثَ عَنْهُمْ. قَالَ الْبَرْقَانِيُّ عَنِ ابْنِ الْهَيْثَمِ فَقُلْتُ: هَلْ تَكَلَّمَ فِيهِ أَحَدٌ ؟ فَقَالَ لَا، وَكَانَ سَمَاعُهُ صَحِيحًا بِخَطِّ أَبِيهِ. وَقَالَ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ: تُوُفِّيَ يَوْمَ عَاشُورَاءَ فَجْأَةً، وَكَانَ عِنْدَهُ إِسْنَادٌ انْتَقَى عَلَيْهِ عُمَرُ الْبَصْرِيُّ، وَكَانَ قَرِيبَ الْأَمْرِ فِيهِ بَعْضَ الشَّيْءِ، وَكَانَتْ لَهُ أُصُولٌ بِخَطِّ أَبِيهِ جِيَادٌ. 2696 - مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ، أَبُو بَكْرٍ الْآجُرِّيُّ. سَمِعَ أَبَا مُسْلِمٍ الْكَجِّيَّ، وَأَبَا شُعَيْبٍ الْحَرَّانِيَّ، وَجَعْفَرَ الْفِرْيَابِيَّ، وَخَلْقًا كَثِيرًا، وَكَانَ ثِقَةً صَدُوقًا دَيِّنًا ، وَلَهُ تَصَانِيفُ كَثِيرَةٌ، وَحَدَّثَ بِبَغْدَادَ قَبْلَ سَنَةِ ثَلَاثِينَ وَثَلَاثِمِائَةٍ، ثُمَّ انْتَقَلَ إِلَى مَكَّةَ فَسَكَنَهَا إِلَى أَنْ مَاتَ بِهَا فِي هَذِهِ السَّنَةِ. قَالَ أَبُو سَهْلٍ مَحْمُودُ بْنُ عُمَرَ الْعُكْبَرِيُّ: لَمَّا وَصَلَ أَبُو بَكْرٍ الْآجُرِّيُّ إِلَى مَكَّةَ اسْتَحْسَنَهَا وَاسْتَطَابَهَا، فَهَجَسَ فِي نَفْسِهِ أَنْ قَالَ: اللَّهُمَّ أَحْيِنِي فِي هَذِهِ [ الْبَلْدَةِ ] وَلَوْ سَنَةً، فَسَمِعَ هَاتِفًا يَقُولُ: يَا أَبَا بَكْرٍ، لِمَ سَنَةً ؟ بَلْ ثَلَاثِينَ سَنَةً، فَلَمَّا كَانَ فِي سَنَةِ الثَّلَاثِينَ [ سَمِعَ هَاتِفًا يَقُولُ ]: يَا أَبَا بَكْرٍ قَدْ وَفَيْنَا بِالْوَعْدِ، فَمَاتَ تِلْكَ السَّنَةَ. 2697 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدِ بْنِ مُظَفَّرٍ، أَبُو عَمْرٍو الزَّاهِدُ. سَمِعَ الْكَثِيرَ وَرَحَلَ إِلَى الْبِلَادِ، وَكَانَ لَهُ ضَبْطٌ وَإِتْقَانٌ وَوَرَعٌ، فَسَمِعَ بِنَيْسَابُورَ إِبْرَاهِيمَ بْنَ أَبِي طَالِبٍ، وَنُظَرَاءَهُ، وَبِالرَّيِّ مُحَمَّدَ بْنَ أَيُّوبَ الْبَجَلِيَّ، وَأَقْرَانَهُ، وَبِبَغْدَادَ جَعْفَرَ الْفِرْيَابِيَّ وَأَمْثَالَهُ، وَبِالْكُوفَةِ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ سَوَّارٍ وَطَبَقَتَهُ، وَبِالْبَصْرَةِ أَبَا خَلِيفَةَ الْقَاضِيَ، وَبِالْأَهْوَازِ عَبْدَانَ بْنَ أَحْمَدَ، وَبِالْحِجَازِ أَحْمَدَ بْنَ يَزِيدَ وَأَقْرَانَهُ، وَرَوَى عَنْهُ حُفَّاظُ نَيْسَابُورَ، وَكَانَ صَابِرًا عَلَى الْفَقْرِ، وَكَانَ يَتَجَمَّلُ بِثِيَابٍ لِلْجُمُعَاتِ، ثُمَّ يَنْصَرِفُ فَيَلْبَسُ فَرْوًا فِي الشِّتَاءِ، وَيَقْعُدُ فِي مَسْجِدِهِ، فَيَعْمَلُ مَا فِيهِ مَصَالِحُ الْفُقَرَاءِ، وَيَضْرِبُ اللَّبِنَ لِقُبُورِهِمْ، وَيَأْكُلُ رَغِيفًا بِجَزَرَةٍ أَوْ بِصِلَةٍ، وَيُحْيِي اللَّيْلَ. تُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ وَهُوَ ابْنُ خَمْسٍ وَتِسْعِينَ سَنَةً. 2698 - مُحَمَّدُ بْنُ دَاوُدَ، أَبُو بَكْرٍ الصُّوفِيُّ، وَيُعْرَفُ بِالزِّقِّيِّ. أَصْلُهُ مِنَ الدِّينَوَرِ، وَأَقَامَ بِبَغْدَادَ مُدَّةً، ثُمَّ انْتَقَلَ إِلَى دِمَشْقَ فَسَكَنَهَا، وَتُوُفِّيَ بِهَا فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ، وَقَرَأَ عَلَى ابْنِ مُجَاهِدٍ، وَسَمِعَ الْحَدِيثَ مِنْ مُحَمَّدِ بْنِ جَعْفَرَ الْخَرَائِطِيِّ، وَصَحِبَ أَبَا عَبْدِ اللَّهِ بْنَ الْجَلَاءِ، وَالدَّقَّاقَ، وَعُمِّرَ فَوْقَ الْمِائَةِ سَنَةٍ. 2699 - مُحَمَّدُ بْنُ صَالِحِ بْنِ عَلِيِّ بْنِ يَحْيَى، أَبُو الْحَارِثِ الْهَاشِمِيُّ، يُعْرَفُ بِابْنِ أُمِّ شَيْبَانَ، وَهُوَ أَخُو الْقَاضِي أَبِي الْحَسَنِ مُحَمَّدِ بْنِ صَالِحٍ، وَكَانَ الْأَصْغَرَ. سَمِعَ يَحْيَى بْنَ صَاعِدٍ وَغَيْرَهُ، وَدَرَسَ فِقْهَ مَالِكٍ، وَحَدَّثَ بِخُرَاسَانَ، وَدَخَلَ بُخَارَى [ فَقُلِّدَ قَضَاءَ نَسَا ] وَتُوُفِّيَ بِبَغْدَادَ، وَقِيلَ: بِبُخَارَى فِي هَذِهِ السَّنَةِ. 2700 - مُحَمَّدُ بْنُ الْفَرْخَانِ بْنِ رُوزْبَهْ، أَبُو الطَّيِّبِ الدُّورِيُّ. قَدِمَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ أَبِيهِ أَحَادِيثَ مُنْكَرَةً، وَرَوَى عَنِ الْجُنَيْدِ، وَابْنِ مَسْرُوقٍ، وَكَانَ فِيهِ ظُرْفٌ وَلَبَاقَةٌ، غَيْرَ أَنَّهُمْ يَتَّهِمُونَهُ بِوَضْعِ الْحَدِيثِ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: الرَّفَّاءُ الشَّاعِرُ، السَّرِيُّ بْنُ أَحْمَدَ بْنِ السَّرِيِّ، أَبُو الْحَسَنِ الْكِنْدِيُّ الرَّفَّاءُ الشَّاعِرُ الْمَوْصِلِيُّ أَرَّخَ وَفَاتَهُ ابْنُ الْأَثِيرِ فِي هَذِهِ السَّنَةِ - أَعْنِي سَنَةَ سِتِّينَ وَثَلَاثِمِائَةٍ - وَكَانَتْ وَفَاتُهُ بِبَغْدَادَ، ذَكَرَ ابْنُ الْجَوْزِيِّ أَنَّهُ تُوُفِّيَ سَنَةَ ثِنْتَيْنِ وَسِتِّينَ وَثَلَاثِمِائَةٍ كَمَا سَيَأْتِي. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْفَتْحِ - وَيُقَالُ: ابْنُ أَبِي الْفَتْحِ - بْنُ خَاقَانَ، أَبُو الْعَبَّاسِ بْنُ النِّجَادِ ، إِمَامُ جَامِعِ دِمَشْقَ. قَالَ ابْنُ عَسَاكِرَ: كَانَ عَابِدًا صَالِحًا. وَذَكَرَ أَنَّ جَمَاعَةً جَاءُوا لِزِيَارَتِهِ، فَسَمِعُوهُ يَتَأَوَّهُ مِنْ وَجَعٍ كَانَ بِهِ، فَأَنْكَرُوا عَلَيْهِ، فَلَمَّا خَرَجَ إِلَيْهِمْ قَالَ لَهُمْ: إِنَّ آهِ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ يَسْتَرْوِحُ إِلَيْهِ الْأَعِلَّاءُ. قَالَ: فَزَادَ فِي أَعْيُنِهِمْ وَعَظَّمُوهُ. قُلْتُ: هَذَا الَّذِي قَالَهُ لَا يُؤْخَذُ عَنْهُ مُسَلَّمًا بِلَا دَلِيلٍ، بَلْ يَحْتَاجُ إِلَى نَقْلٍ صَحِيحٍ عَنِ الْمَعْصُومِ، فَإِنَّ أَسْمَاءَ اللَّهِ تَعَالَى تَوْقِيفِيَّةٌ، عَلَى الصَّحِيحِ، وَاللَّهُ تَعَالَى أَعْلَمُ بِالصَّوَابِ.
Translation
✧ Mention of the prominent figures who died in this year. 2691 - Sulaymān b. Aḥmad al-Ṭabarānī al-Lakhmī Lakhm is a tribe that settled in Yemen and Syria, [and Ṭabariyyah] is a place between it and Jerusalem two farsakhs, in which Jesus ﷺ was born, called Bethlehem, with an undotted ḥ. Sulaymān was among the memorizers and the sternest in the religion of God [Almighty]. He had strong memorization and excellent compilations. He died in Isfahan in this year and was buried at the gate of the city of Isfahan beside the grave of Ḥumamah al-Dawsī, the Companion of the Prophet ﷺ. 2692 - ʿUmar b. Aḥmad b. Muḥammad b. Ḥummah, Abū Ḥafṣ al-Khallāl. He was one of the accredited witnesses, and he narrated from a group. Ibn Rizqawayh narrated from him, and he was trustworthy. He died in Dhū al-Ḥijjah of this year. 2693 - Muḥammad [b. Aḥmad] b. Ibrāhīm, Abū ʿAbd Allāh al-Aṣbahānī He resided in Baghdad, and he narrated there from Muḥammad b. ʿAlī b. Makhlad, al-Ḥasan b. Muḥammad al-Dārakī, and others. From Abū al-Ḥasan b. al-Furāt, who said: Abū ʿAbd Allāh al-Aṣbahānī died in Dhū al-Qaʿdah in the year 360, and he was trustworthy, of fine conduct, and dignified. 2694 - Muḥammad b. Aḥmad b. ʿUthmān b. al-ʿAnbar b. ʿUthmān, Abū ʿAbd Allāh b. ʿAbd al-Jabbār, Abū Naṣr al-Marwazī. He came to Baghdad and narrated there in the year 354 from Muḥammad b. Khuzaymah, Abū al-ʿAbbās al-Sarrāj, and others. Al-Dāraquṭnī narrated from him, [and Ibn Rizqawayh, and he was trustworthy]. 2695 - Muḥammad b. Jaʿfar b. Muḥammad b. al-Haytham b. ʿImrān b. Yazīd, Abū Bakr al-Bundār, of Anbari origin He was born in Shawwāl of the year 267, and it was said: 268. He heard from Aḥmad b. al-Khalīl al-Burjulānī, Muḥammad b. Abī al-ʿAwwām al-Riyāḥī, Jaʿfar b. Muḥammad al-Ṣāʾigh, and Abū Ismāʿīl al-Tirmidhī. He was the last to narrate from them. Al-Barqānī said, about Ibn al-Haytham: I said, “Has anyone criticized him?” He said, “No, and his hearing was sound, according to his father’s handwriting.” Muḥammad b. Abī al-Fawāris said: He died suddenly on the day of ʿĀshūrāʾ. He had a chain of transmission from which ʿUmar al-Baṣrī had selected. He was of a minor matter in it, with some doubt, but he had excellent original manuscripts in his father’s handwriting. 2696 - Muḥammad b. al-Ḥusayn b. ʿAbd Allāh, Abū Bakr al-Ājurrī. He heard Abū Muslim al-Kajjī, Abū Shuʿayb al-Ḥarrānī, Jaʿfar al-Firyābī, and many others. He was trustworthy, truthful, and devout. He had many compilations. He narrated in Baghdad before the year 330, then he moved to Makkah and resided there until he died in it in this year. Abū Sahl Maḥmūd b. ʿUmar al-ʿUkbarī said: When Abū Bakr al-Ājurrī reached Makkah, he deemed it beautiful and found it pleasant, so he mused to himself, saying: “O God, let me live in this [town] even for a year.” Then he heard a voice saying: “O Abū Bakr, why a year? Rather thirty years.” When it was the thirtieth year, [he heard a voice saying]: “O Abū Bakr, we have fulfilled the promise,” and he died that year. 2697 - Muḥammad b. Jaʿfar b. Muḥammad b. Muẓaffar, Abū ʿAmr al-Zāhid. He heard extensively and traveled to the regions. He had precision, mastery, and scrupulousness. In Naysābūr he heard Ibrāhīm b. Abī Ṭālib and his peers; in al-Rayy, Muḥammad b. Ayyūb al-Bajalī and his counterparts; in Baghdad, Jaʿfar al-Firyābī and his like; in al-Kūfah, ʿAbd Allāh b. Muḥammad b. Sawwār and his generation; in al-Baṣrah, Abū Khalīfah the judge; in al-Ahwāz, ʿAbdān b. Aḥmad; in al-Ḥijāz, Aḥmad b. Yazīd and his peers. The memorizers of Naysābūr narrated from him. He was patient with poverty. He adorned himself with clothes for Fridays, then returned and wore a fur in winter, sat in his mosque, made what served the welfare of the poor, molded bricks for their graves, ate a loaf with a carrot or an onion, and kept the night alive. He died in Jumādā al-Ākhirah of this year, at the age of ninety-five. 2698 - Muḥammad b. Dāwūd, Abū Bakr al-Ṣūfī, known as al-Ziqqī. His origin was from al-Dīnawar. He stayed in Baghdad for a while, then moved to Damascus and resided there. He died in it in Jumādā al-Ūlā of this year. He read to Ibn Mujāhid, heard hadith from Muḥammad b. Jaʿfar al-Kharāʾiṭī, and accompanied Abū ʿAbd Allāh b. al-Jallāʾ and al-Daqqāq. He lived beyond one hundred years. 2699 - Muḥammad b. Ṣāliḥ b. ʿAlī b. Yaḥyā, Abū al-Ḥārith al-Hāshimī, known as Ibn Umm Shaybān. He was the brother of the judge Abū al-Ḥasan Muḥammad b. Ṣāliḥ, and he was the younger. He heard Yaḥyā b. Ṣāʿid and others, studied Mālikī jurisprudence, narrated in Khurāsān, entered Bukhārā, [and was appointed judge of Nasā]. He died in Baghdad, and it was said: in Bukhārā, in this year. 2700 - Muḥammad b. al-Farkhān b. Rūzbih, Abū al-Ṭayyib al-Dūrī. He came to Baghdad and narrated there from his father rejected hadiths. He narrated from al-Junayd and Ibn Masrūq. He had elegance and tact, but they accused him of fabricating hadith. Among the notables who died in it: Al-Raffāʾ the poet, al-Sarī b. Aḥmad b. al-Sarī, Abū al-Ḥasan al-Kindī al-Raffāʾ the poet of Mosul. Ibn al-Athīr dated his death in this year — I mean the year 360 — and his death was in Baghdad. Ibn al-Jawzī mentioned that he died in the year 362, as will come later. Aḥmad b. Muḥammad b. al-Fatḥ — and it is said: Ibn Abī al-Fatḥ — b. Khāqān, Abū al-ʿAbbās b. al-Nijād, imam of the Great Mosque of Damascus. Ibn ʿAsākir said: He was a devout worshipper. He mentioned that a group came to visit him, and they heard him groaning from a pain he had, so they objected to him. When he came out to them, he said to them: “Āh is one of the names of God, to which the afflicted seek relief.” He said: He increased in their eyes and they revered him. I say: What he said is not accepted from him without evidence; rather, it needs sound transmission from the infallible one, for the names of God Almighty are determined by revelation, according to the sound view. And God Almighty knows best what is correct.
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