Tarikh (al-Tabari) 4299
Then the year 359 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ. 2685 - حَبِيبُ بْنُ الْحَسَنِ بْنِ دَاوُدَ [ بْنِ مُحَمَّدِ ] بْنِ عَبْدِ اللَّهِ، أَبُو الْقَاسِمِ الْقَزَّازُ. سَمِعَ أَبَا مُسْلِمٍ الْكَجِّيَّ، وَالْحَسَنَ بْنَ عَلَّوَيْهِ فِي جَمَاعَةٍ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ شَاهِينَ، وَابْنُ رِزْقَوَيْهِ، وَأَبُو مُحَمَّدٍ وَقَالَ: كَانَ ثِقَةً . عَنْ مُحَمَّدِ بْنِ الْعَبَّاسِ بْنِ الْفُرَاتِ قَالَ: كَانَ حَبِيبٌ الْقَزَّازُ مَسْتُورًا، دُفِنَ فِي الشَّوْنَيْزِيَّةِ، وَذَكَرَ أَنَّ قَوْمًا مِنَ الرَّافِضَةِ أَخْرَجُوهُ مِنْ قَبْرِهِ لَيْلًا وَسَلَبُوهُ كَفَنَهُ، إِلَى أَنْ أَعَادَ لَهُ ابْنَهُ كَفَنًا، وَأَعَادَ دَفْنَهُ. وَقَالَ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ: تُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ، وَكَانَ ثِقَةً مَسْتُورًا حَسَنَ الْمَذْهَبِ. 2686 - [ طَلْحَةُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، أَبُو مُحَمَّدٍ الصَّيْرَفِيُّ. سَمِعَ الْحَسَنَ بْنَ عَلِيِّ بْنِ حَبِيبٍ الْمُقْرِئَ، وَقَدْ رَوَى عَنْهُ أَبُو نُعَيْمٍ الْأَصْبِهَانِيُّ، وَكَانَ صَدُوقًا ، تُوُفِّيَ فِي هَذِهِ السَّنَةِ ]. 2687 - عَلِيُّ بْنُ بُنْدَارِ بْنِ الْحُسَيْنِ، أَبُو الْحَسَنِ. صَحِبَ بِنَيْسَابُورَ أَبَا عُثْمَانَ، وَأَبَا حَفْصٍ، وَبِسَمَرْقَنْدَ مُحَمَّدَ بْنَ الْفَضْلِ، وَبِبَلْخَ مُحَمَّدَ بْنَ حَامِدٍ، وَبِجَوْزَجَانَ أَبَا عَلِيٍّ الْجَوْزَجَانِيَّ، وَبِالرَّيِّ يُوسُفَ بْنَ الْحُسَيْنِ، وَبِبَغْدَادَ الْجُنَيْدَ، وَرُوَيْمًا، وَسَمْنُونَ، وَابْنَ عَطَاءٍ، وَالْجَرِيرِيَّ، وَبِالشَّامِ أَبَا عَبْدِ اللَّهِ بْنَ الْجَلَّاءِ، وَبِمِصْرَ الدَّقَّاقَ، وَالرُّوذْبَارِيَّ، وَرَوَى الْحَدِيثَ، وَكَانَ يَتَكَلَّمُ عَلَى مَذْهَبِ الصُّوفِيَّةِ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2688 - مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ أَحْمَدَ بْنِ مُحَمَّدٍ الْأَسْتَرَابَاذِيُّ. كُتُبُ [ الْحَدِيثِ ] الْكَثِيرِ، وَخَرَّجَ وَدَوَّنَ الْأَبْوَابَ، وَالْمَشَايِخَ، سَمِعَ جَمَاعَةً، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2689 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الْحَسَنِ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ، أَبُو عَلِيِّ بْنُ الصَّوَّافِ وُلِدَ فِي شَعْبَانَ سَنَةَ سَبْعِينَ وَمِائَتَيْنِ، وَسَمِعَ إِسْحَاقَ بْنَ الْحَسَنِ الْحَرْبِيَّ، وَبِشْرَ بْنَ مُوسَى، وَعَبْدَ اللَّهِ بْنَ أَحْمَدَ بْنَ حَنْبَلٍ، وَغَيْرَهُمْ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَغَيْرُهُ مِنَ الْمُتَقَدِّمِينَ وَمِنَ الْمُتَأَخِّرِينَ، وَابْنُ رِزْقَوَيْهِ وَابْنُ بِشْرَانَ، وَابْنُ أَبِي الْفَوَارِسِ، وَأَبُو نُعَيْمٍ الْأَصْبَهَانِيُّ. قَالَ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ: سَمِعْتُ أَبَا الْحَسَنِ الدَّارَقُطْنِيَّ يَقُولُ: مَا رَأَتْ عَيْنَايَ مِثْلَ [ أَبِي عَلِيِّ ] بْنِ الصَّوَّافِ، وَرَجُلٍ آخَرَ بِمِصْرَ لَمْ يُسَمِّهِ أَبُو الْفَتْحِ، قَالَ أَبُو الْفَتْحِ: وَمَاتَ لِثَلَاثٍ خَلَوْنَ مِنْ شَعْبَانَ سَنَةَ تِسْعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ، وَلَهُ يَوْمَ مَاتَ تِسْعٌ وَثَمَانُونَ سَنَةً، وَكَانَ ثِقَةً مَأْمُونًا مِنْ أَهْلِ التَّحَرُّزِ، مَا رَأَيْتُ مِثْلَهُ فِي التَّحَرُّزِ . 2690 - مُحَارِبُ بْنُ مُحَمَّدِ بْنِ مُحَارِبٍ أَبُو الْعَلَاءِ الْقَاضِي الْفَقِيهُ الشَّافِعِيُّ. مِنْ وَلَدِ مُحَارِبِ بْنِ دِثَارٍ، حَدَّثَ عَنْ جَعْفَرَ الْفِرْيَابِيِّ وَغَيْرِهِ، وَكَانَ ثِقَةً عَالَمًا صَدُوقًا . وَتُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. وَفِيهَا مَاتَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَحْمَدَ أَبُو الْقَاسِمِ الْعَبْسِيُّ الْمُقْرِئُ الشَّافِعِيُّ بِقُرْطُبَةَ، وَلَهُ تَصَانِيفُ كَثِيرَةٌ، وَكَانَ مَوْلِدُهُ بِبَغْدَاذَ سَنَةَ خَمْسٍ وَتِسْعِينَ وَمِائَتَيْنِ، وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ دَاوُدَ الدِّينَوَرِيُّ الصُّوفِيُّ ، الْمَعْرُوفُ بِالرَّقِّيِّ وَهُوَ مِنْ مَشَاهِيرِ مَشَايِخِهِمْ، وَقِيلَ مَاتَ سَنَةَ اثْنَتَيْنِ وَسِتِّينَ [ وَثَلَاثِمِائَةٍ ]. وَفِيهَا تُوُفِّيَ الْقَاضِي أَبُو الْعَلَاءِ مُحَارِبُ بْنُ مُحَمَّدٍ الْفَقِيهُ الشَّافِعِيُّ فِي جُمَادَى الْآخِرَةِ، وَكَانَ عَالِمًا بِالْفِقْهِ وَالْكَلَامِ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: أَبُو الْحُسَيْنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَعْرُوفُ بِابْنِ الْقَطَّانِ ، أَحَدُ أَئِمَّةِ الشَّافِعِيَّةِ، تَفَقَّهَ بِابْنِ سُرَيْجٍ، ثُمَّ بِالشَّيْخِ أَبِي إِسْحَاقَ الْمَرْوَزِيِّ، وَتَفَرَّدَ بِرِيَاسَةِ الْمَذْهَبِ بَعْدَ مَوْتِ أَبِي الْقَاسِمِ الدَّارَكِيِّ، وَصَنَّفَ فِي أُصُولِ الْفِقْهِ وَفُرُوعِهِ، وَكَانَتِ الرِّحْلَةُ إِلَيْهِ بِبَغْدَادَ، وَدَرَّسَ بِهَا، وَكَتَبَ شَيْئًا كَثِيرًا، وَكَانَتْ وَفَاتُهُ، رَحِمَهُ اللَّهُ تَعَالَى، فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ.
Translation
✧ Mention of the notables who died in this year. 2685 - Ḥabīb b. al-Ḥasan b. Dāwūd [b. Muḥammad] b. ʿAbd Allāh, Abū al-Qāsim al-Qazzāz. He heard Abū Muslim al-Kajjī and al-Ḥasan b. ʿAllawayh among a group. Al-Dāraquṭnī, Ibn Shāhīn, Ibn Rizqawayh, and Abū Muḥammad narrated from him, and he said: He was trustworthy (thiqa). From Muḥammad b. al-ʿAbbās b. al-Furāt, who said: Ḥabīb al-Qazzāz was a man of upright character (mastūr). He was buried in al-Shūnīziyya, and he mentioned that some people of the Rāfiḍa took him out of his grave at night and stripped him of his shroud, until his son provided another shroud for him and reburied him. Muḥammad b. Abī al-Fawāris said: He died in Jumādā al-Ākhira of this year, and he was trustworthy (thiqa), of upright character (mastūr), and of sound doctrine (ḥasan al-madhhab). 2686 - [Ṭalḥa b. Muḥammad b. Isḥāq, Abū Muḥammad al-Ṣayrafī. He heard al-Ḥasan b. ʿAlī b. Ḥabīb al-Muqriʾ. Abū Nuʿaym al-Aṣbahānī narrated from him, and he was truthful (ṣadūq). He died in this year.] 2687 - ʿAlī b. Bundār b. al-Ḥusayn, Abū al-Ḥasan. He accompanied in Naysābūr Abū ʿUthmān and Abū Ḥafṣ; in Samarqand Muḥammad b. al-Faḍl; in Balkh Muḥammad b. Ḥāmid; in Jawzajān Abū ʿAlī al-Jawzajānī; in al-Rayy Yūsuf b. al-Ḥusayn; in Baghdād al-Junayd, Ruwaym, Samnūn, Ibn ʿAṭāʾ, and al-Jarīrī; in al-Shām Abū ʿAbd Allāh b. al-Jallāʾ; and in Miṣr al-Daqqāq and al-Rūdhbārī. He transmitted ḥadīth and used to speak according to the way of the Sufis. He died in this year. 2688 - Muḥammad b. Ibrāhīm b. Aḥmad b. Muḥammad al-Astarābādhī. He wrote many books of ḥadīth, compiled and organized chapters and shaykhs, heard from a group, and died in this year. 2689 - Muḥammad b. Aḥmad b. al-Ḥasan b. Isḥāq b. Ibrāhīm b. ʿAbd Allāh, Abū ʿAlī b. al-Ṣawwāf. He was born in Shaʿbān of the year 270. He heard Isḥāq b. al-Ḥasan al-Ḥarbī, Bishr b. Mūsā, ʿAbd Allāh b. Aḥmad b. Ḥanbal, and others. Al-Dāraquṭnī and others among the earlier and later scholars narrated from him, as well as Ibn Rizqawayh, Ibn Bishrān, Ibn Abī al-Fawāris, and Abū Nuʿaym al-Aṣbahānī. Muḥammad b. Abī al-Fawāris said: I heard Abū al-Ḥasan al-Dāraquṭnī say: My eyes have never seen the like of Abū ʿAlī b. al-Ṣawwāf and another man in Egypt whom Abū al-Fatḥ did not name. Abū al-Fatḥ said: He died on the third of Shaʿbān in the year 359, and on the day he died he was eighty-nine years old. He was trustworthy (thiqa), reliable (maʾmūn), and one of the people of scrupulous caution (taḥarruz). I have never seen the like of him in scrupulous caution. 2690 - Muḥārib b. Muḥammad b. Muḥārib, Abū al-ʿAlāʾ al-Qāḍī, the Shāfiʿī jurist. Of the descendants of Muḥārib b. Dithār. He transmitted ḥadīth from Jaʿfar al-Firyābī and others, and he was trustworthy (thiqa), a scholar (ʿālim), and truthful (ṣadūq). He died in Jumādā al-Ākhira of this year. In it also died ʿUbayd Allāh b. ʿUmar b. Aḥmad, Abū al-Qāsim al-ʿAbsī al-Muqriʾ, the Shāfiʿī, in Qurṭuba. He had many works. He was born in Baghdādh in the year 295. Also Abū Bakr Muḥammad b. Dāwūd al-Dīnawarī the Sufi, known as al-Raqqī, who is among their famous shaykhs. It is said he died in the year 362. In it also died the qāḍī Abū al-ʿAlāʾ Muḥārib b. Muḥammad, the Shāfiʿī jurist, in Jumādā al-Ākhira, and he was learned in fiqh and kalām. Among the notables who died in it: Abū al-Ḥusayn Aḥmad b. Muḥammad, known as Ibn al-Qaṭṭān, one of the imams of the Shāfiʿīs. He studied fiqh under Ibn Surayj, then under al-Shaykh Abū Isḥāq al-Marwazī. He held sole leadership of the school after the death of Abū al-Qāsim al-Dārakī. He composed works on uṣūl al-fiqh and its branches. The journey was made to him in Baghdād, and he taught there and wrote extensively. His death, may God Almighty have mercy on him, was in Jumādā al-Ūlā of this year.
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