Tarikh (al-Tabari) 3769
Then the Year 315 AH Began
مَنْ تُوُفِّيَ فِي سَنَةُ خَمْسَ عَشْرَةَ وَثَلَاثِمِائَةٍ مِنَ الْأَكَابِرِ إِسْحَاقُ بْنُ أَحْمَدَ بْنِ جَعْفَرٍ، أَبُو يَعْقُوبَ الْكَاغِذِيُّ إِسْحَاقُ بْنُ أَحْمَدَ بْنِ جَعْفَرٍ، أَبُو يَعْقُوبَ الْكَاغِذِيُّ : حَدَّثَ بِمِصْرَ وَاسْتَوْطَنَ تِنِّيسَ، وَحَدَّثَ بِهَا وَأَمَّ فِي جَامِعِهَا. رَوَى عَنْهُ يَعْقُوبُ الدَّوْرَقِيُّ، وَغَيْرُهُ. وَتُوُفِّيَ بِدِمْيَاطَ فِي هَذِهِ السَّنَةِ. أَيُّوبُ بْنُ يُوسُفَ بْنِ أَيُّوبَ بْنِ سُلَيْمَانَ، أَبُو الْقَاسِمِ الْبَزَّازُ الْمِصْرِيُّ [أَيُّوبُ ] بْنُ يُوسُفَ بْنِ أَيُّوبَ بْنِ سُلَيْمَانَ، أَبُو الْقَاسِمِ الْبَزَّازُ الْمِصْرِيُّ : سَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا. رَوَى عَنْهُ ابْنُ شَاهِينَ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. بَدْرٌ الشَّرَابِيُّ بَدْرٌ الشَّرَابِيُّ: تُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ صَالِحِ بْنِ شَيْخِ بْنِ عَمِيرَةَ، أَبُو الْحُسَيْنِ الْأَسَدِيُّ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ صَالِحِ بْنِ شَيْخِ بْنِ عَمِيرَةَ، أَبُو الْحُسَيْنِ الْأَسَدِيُّ: حَدَّثَ عَنْ عَلِيِّ بْنِ خَشْرَمٍ. رَوَى عَنْهُ ابْنُ شَاهِينَ، وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. الْحُسَيْنُ بْنُ مُحَمَّدِ [بْنِ مُحَمَّدِ ] بْنِ عُفَيْرِ بْنِ مُحَمَّدِ بْنِ سَهْلِ بْنِ أَبِي حَثْمَةَ أَبُو عَبْدِ اللَّهِ الْأَنْصَارِيُّ الْحُسَيْنُ بْنُ مُحَمَّدِ [بْنِ مُحَمَّدِ ] بْنِ عُفَيْرِ بْنِ مُحَمَّدِ بْنِ سَهْلِ بْنِ أَبِي حَثْمَةَ أَبُو عَبْدِ اللَّهِ الْأَنْصَارِيُّ : وَسَهْلٌ مِنَ الصَّحَابَةِ، وُلِدَ الْحُسَيْنُ فِي سَنَةِ تِسْعَ عَشْرَةَ وَمِائَتَيْنِ، وَسَمِعَ أَبَا بَكْرِ بْنَ أَبِي شَيْبَةَ، وَلُوَيْنًا وَغَيْرَهُمَا. رَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَابْنُ الصَّوَّافِ، وَابْنُ الْمُظَفَّرِ، وَأَبُو بَكْرِ بْنُ شَاذَانَ، وَابْنُ شَاهِينَ. قَالَ الدَّارَقُطْنِيُّ: هُوَ ثِقَةٌ، وَكَانَ يَسْكُنُ سَوِيقَةَ نَصْرٍ مِنَ الْجَانِبِ الشَّرْقِيِّ. وَتُوُفِّيَ فِي صَفَرِ هَذِهِ السَّنَةِ عَنْ سِتٍّ وَتِسْعِينَ سَنَةً وَأَيَّامٍ. الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَصَّاصِ الْجَوْهَرِيُّ، أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ الْجَصَّاصِ الْجَوْهَرِيُّ، أَبُو عَبْدِ اللَّهِ: كَانَ ذَا ثَرْوَةٍ عَظِيمَةٍ، وَكَانَتْ بِدَايَةُ أَمْرِهِ أَنَّ ابْنَ طُولُونَ قَالَ لَهُ: مَا صِنَاعَتُكَ. قَالَ: الْجَوْهَرُ، قَالَ: لَا يُبْتَاعُ لَنَا شَيْءٌ إِلَّا عَلَى يَدِهِ فَكَسَبَ الْأَمْوَالَ. وعن أَبُو عَلِيٍّ أَحْمَدُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ الْجَصَّاصُ، قَالَ: قَالَ لِي أَبِي: كَانَ بَدْءُ إِكْثَارِي أَنَّنِي كُنْتُ فِي دِهْلِيزِ حَرَمِ أَبِي الْجَيْشِ خُمَارَوَيْهِ بْنِ أَحْمَدَ بْنِ طُولُونَ، وَكُنْتُ أَتَوَكَّلُ لَهُ وَلَهُمْ فِي ابْتِيَاعِ الْجَوْهَرِ وَغَيْرِهِ مِمَّا يَحْتَاجُونَ إِلَيْهِ، وَمَا كُنْتُ أَكَادُ أُفَارِقُ الدِّهْلِيزَ لِاخْتِصَاصِي بِهِمْ، فَخَرَجْتُ إِلَى قَهْرَمَانَةٍ لَهُمْ فِي بَعْضِ الْأَيَّامِ وَمَعَهَا عِقْدُ جَوْهَرٍ فِيهِ مِائَةُ حَبَّةٍ لَمْ أَرَ قَبْلَهُ أَحْسَنَ مِنْهُ، تُسَاوِي كُلُّ حَبَّةٍ أَلْفَ دِينَارٍ، فَقَالَتْ: يَحْتَاجُ أَنْ تَخْرُطَ هَذِهِ حَتَّى تَصْغُرَ فَتَجْعَلَهُ لِكَعْبٍ، وَكِدْتُ أَطِيرُ فَرَحًا، فَأَخَذْتُهَا وَقُلْتُ: السَّمْعُ وَالطَّاعَةُ. وَخَرَجْتُ فِي الْحَالِ، فَجَمَعْتُ التُّجَّارَ وَلَمْ أَزَلْ أَشْتَرِي مَا قَدَرْتُ عَلَيْهِ إِلَى أَنْ حَصَلَتْ مِائَةُ حَبَّةٍ أَشْكَالًا فِي النَّوْعِ الَّذِي أَرَادُوهُ، فَجِئْتُ بِهَا عَشِيَّةً، فَقُلْتُ: إِنَّ خَرْطَ هَذَا يَحْتَاجُ إِلَى زَمَانٍ، وَقَدْ خَرَطْنَا الْيَوْمَ مَا قَدَرْنَا عَلَيْهِ. وَهُوَ هَذَا فَدَفَعْتُ إِلَيْهِمُ الْمُجْتَمِعَ، وَقُلْتُ: الْبَاقِي نَخْرُطُهُ فِي أَيَّامٍ، فَقَنِعُوا بِذَلِكَ، وَمَا زِلْتُ أَيَّامًا فِي طَلَبِ الْحَبِّ حَتَّى اجْتَمَعَ، فَحَمَلْتُ إِلَيْهِمْ مِائَتَيْ حَبَّةٍ قَامَتْ عَلَيَّ بِأَثْمَانٍ قَرِيبَةٍ تَكُونُ مِائَةَ أَلْفِ دِرْهَمٍ أَوْ حَوَالَيْهَا، وَحَصَّلْتُ جَوْهَرًا بِمِائَتَيْ أَلْفِ دِينَارٍ أَوْ حَوَالَيْهَا. ثُمَّ لَزِمْتُ دِهْلِيزَهُمْ وَأَخَذْتُ لِنَفْسِي غُرْفَةً كَانَتْ فِيهِ، فَجَعَلْتُهَا مَسْكَنِي، فَلَحِقَنِي مِنْ هَذَا أَكْثَرَ مِمَّا لَحِقَنِي حَتَّى كَثُرَتِ النِّعْمَةُ، وَانْتَهَيْتُ إِلَى مَا اسْتَفَاضَ خَبَرُهُ، وَلَمَّا نَكَبَنِي الْمُقْتَدِرُ وَأَخَذَ مِنِّي تِلْكَ الْأَمْوَالَ الْعَظِيمَةَ أَصْبَحْتُ يَوْمًا فِي الْحَبْسِ آيَسَ مَا كُنْتُ فِيهِ مِنَ الْفَرَجِ، فَجَاءَنِي خَادِمٌ، فَقَالَ: الْبُشْرَى، قُلْتُ: وَمَا الْخَبَرُ ؟ قَالَ: قُمْ فَقَدْ أُطْلِقْتَ، فَقُمْتُ مَعَهُ فَاجْتَازَ بِي فِي بَعْضِ دُورِ الْخَلِيفَةِ يُرِيدُ إِخْرَاجِي إِلَى دَارِ السَّيِّدَةِ، لِتَكُونَ هِيَ الَّتِي تُطْلِقُنِي، لِأَنَّهَا هِيَ شَفَعَتْ فِيَّ، فَوَقَعَتْ عَيْنِي عَلَى أَعْدَالِ خَيْشٍ لِي أَعْرِفُهَا، فَكَانَ مَبْلَغُهَا مِائَةَ عِدْلٍ، فَقُلْتُ: أَلَيْسَ هَذَا مِنَ الْخَيْشِ الَّذِي حُمِلَ مِنْ دَارِي، قَالَ: بَلَى ؟ فَتَأَمَّلْتُهُ فَإِذَا هُوَ مِائَةُ عِدْلٍ، وَكَانَتْ هَذِهِ الْأَعْدَالُ قَدْ حُمِلَتْ إِلَيَّ مِنْ مِصْرَ فِي كُلِّ عِدْلٍ مِنْهَا أَلْفُ دِينَارٍ، وَكَانَ لِي هُنَاكَ حَافِظٌ عَلَيْهِ، فَجَعَلُوهُ فِي أَعْدَالِ الْخَيْشِ فَوَصَلَتْ سَالِمَةً وَلِاسْتِغْنَائِي عَنِ الْمَالِ لَمْ أُخْرِجْهُ عَنِ الْأَعْدَالِ وَتَرَكْتُهُ فِي بَيْتٍ مِنْ دَارِي، وَقَفَلْتُ عَلَيْهِ، وَنُقِلَ كُلُّ مَالٍ فِي دَارِي فَكَانَ آخِرَ مَا نُقِلَ الْخَيْشُ مِنْهَا، وَلَمْ يَعْرِفْ أَحَدٌ مَا فِيهِ، فَلَمَّا رَأَيْتُهُ بِشِدَّةٍ طَمِعْتُ فِي خَلَاصِهِ، فَلَمَّا كَانَ بَعْدَ أَيَّامٍ مِنْ خُرُوجِي رَاسَلْتُ السَّيِّدَةَ وَشَكَوْتُ حَالِي إِلَيْهَا وَسَأَلْتُهَا أَنْ تَدْفَعَ إِلَيَّ ذَلِكَ الْخَيْشَ لِأَنْتَفِعَ بِثَمَنِهِ إِذْ كَانَ لَا قَدْرَ لَهُ عِنْدَهُمْ وَلَا حَاجَةَ لَهُمْ إِلَيْهِ، فَوَعَدَتْنِي بِخِطَابِ الْمُقْتَدِرِ فِي ذَلِكَ، فَلَمَّا كَانَ بَعْدَ أَيَّامٍ أَذْكَرْتُهَا، فَقَالَتْ: قَدْ أَمَرَ بِتَسْلِيمِهِ إِلَيْكَ، فَسُلِّمَ إِلَيَّ بِأَسْرِهِ، فَفَتَحْتُهُ فَأَخَذْتُ مِنْهُ الْمِائَةَ أَلْفِ دِينَارٍ مَا ضَاعَ مِنْهُ شَيْءٌ، وَبِعْتُ مِنَ الْخَيْشِ مَا أَرَدْتُ بَعْدَ أَنْ أَخَذْتُ مِنْهُ قَدْرَ الْحَاجَةِ. قَالَ الْمُحْسِنُ، وَحَدَّثَنِي أَبُو الْعَبَّاسِ هِبَةُ اللَّهِ بْنُ الْمُنَجِّمِ أَنَّ جَدَّهُ حَدَّثَهُ: أَنَّهُ لَمَّا قَبَضَ الْمُقْتَدِرُ عَلَى ابْنِ الْجَصَّاصِ أَنْفَذَ إِلَى دَارِهِ مَنْ يُحْصِي مَا فِيهَا وَيَحْمِلُهُ، فَقَالَ لِي: الَّذِي كَتَبَ الْإِحْصَاءَ إِنَّا وَجَدْنَا لَهُ فِي قُمَاشِهِ سَبْعَمِائَةِ مُزَمَّلَةِ جِبَابٍ، فَمَا ظَنُّكَ بِمَا يَكُونُ هَذَا فِي جُمْلَتِهِ. قَالَ الْمُحْسِنُ: وَحَدَّثَنِي أَبُو الْحُسَيْنِ بْنُ عَيَّاشٍ أَنَّهُ سَمِعَ جَمَاعَةً مِنْ ثِقَاتِ الْكُتَّابِ، يَقُولُونَ: إِنَّهُمْ حَصَلُوا مَا ارْتَفَعَتْ بِهِ مُصَادَرَةُ أَبِي عَبْدِ اللَّهِ بْنِ الْجَصَّاصِ فِي أَيَّامِ الْمُقْتَدِرِ، فَكَانَتْ سِتَّةَ آلَافِ أَلْفِ دِينَارٍ سِوَى مَا قُبِضَ مِنْ دَارِهِ، وَبَعْدَ الَّذِي بَقِيَ لَهُ مِنْ ظَاهِرِهِ. قَالَ الْمُحْسِنُ: وَسَمِعْتُ أَبَا مُحَمَّدٍ جَعْفَرَ بْنَ وَرْقَاءَ الشَّيْبَانِيَّ، يُحَدِّثُ فِي سَنَةِ تِسْعٍ وَأَرْبَعِينَ وَثَلَاثِمِائَةٍ، قَالَ: اجْتَزْتُ بِابْنِ الْجَصَّاصِ بَعْدَ إِطْلَاقِهِ إِلَى دَارِهِ مِنَ الْمُصَادَرَةِ بِأَيَّامٍ، وَكَانَتْ بَيْنَنَا مَوَدَّةٌ وَمُصَاهَرَةٌ، فَرَأَيْتُهُ عَلَى رَوْشَنِ دَارِهِ عَلَى دِجْلَةَ فِي وَقْتٍ حَارٍّ وَهُوَ حَافٍ حَاسِرٌ يَعْدُو مِنْ أَوَّلِ الرَّوْشَنِ إِلَى آخِرِهِ كَالْمَجْنُونِ، فَطَرَحْتُ طَيَّارِي إِلَيْهِ وَصَعِدْتُ بِغَيْرِ إِذْنٍ، فَلَمَّا رَآنِي اسْتَحْيَا وَعَدَا إِلَى مَجْلِسٍ لَهُ، فَقُلْتُ لَهُ: وَيْحَكَ مَا الَّذِي أَصَابَكَ ؟ فَدَعَا بِطَسْتٍ فَغَسَلَ وَجْهَهُ وَرِجْلَيْهِ وَوَقَعَ سَاعَةً كَالْمَغْشِيِّ عَلَيْهِ، ثُمَّ قَالَ: أَوَلَا يَحِقُّ لِي أَنْ يَذْهَبَ عَقْلِي وَتَدَحْرَجَ عَنْ يَدَيَّ كَذَا وَكَذَا، وَأُخِذَ مِنِّي كَذَا وَكَذَا، وَجَعَلَ يَعُدُّهُ أَمْرًا عَظِيمًا، فَقُلْتُ لَهُ: يَا هَذَا نِهَايَاتُ الْأَمْوَالِ غَيْرُ مُدْرَكَةٍ، وَإِنَّمَا يَجِبُ أَنْ تَعْلَمَ أَنَّ النُّفُوسَ لَا عِوَضَ لَهَا، وَالْعُقُولَ وَالْأَدْيَانَ، فَمَا سَلِمَ لَكَ ذَلِكَ فَالْفَضْلُ مَعَكَ، وَإِنَّمَا يُقْلِقُ هَذَا الْقَلَقَ مَنْ يَخَافُ الْفَقْرَ وَالْحَاجَةَ إِلَى النَّاسِ أَوْ يَفْقِدُ الْعَادَةَ مِنْ مَأْكُولٍ وَمَشْرُوبٍ وَمَلْبُوسٍ أَوِ النُّقْصَانُ فِي جَاهٍ، فَاصْبِرْ حَتَّى أُوَافِقَكَ عَلَى أَنَّهُ لَيْسَ بِبَغْدَادَ الْيَوْمَ بَعْدَ مَا خَرَجَ عَنْكَ أَيْسَرُ مِنْكَ مِنْ أَصْحَابِ الطَّيَالِسِ، فَقَالَ: هَاتِ، فَقُلْتُ: أَلَيْسَ دَارُكَ [هَذِهِ الَّتِي كَانَتْ قَبْلَ مُصَادَرَتِكَ وَلَكَ فِيهَا مِنَ الْفُرُشِ وَالْأَثَاثِ مَا فِيهِ جَمَالٌ لَكَ ؟ ] قَالَ: بَلَى، فَقُلْتُ: وَقَدْ بَقِيَ مِنْ عَقَارِكَ بِالْكَرْخِ مَا قِيمَتُهُ خَمْسُونَ أَلْفَ دِينَارٍ ؟ فَقَالَ: نَعَمْ، قُلْتُ: وَدَارُ الْحِرْزِ وَقِيمَتُهَا عَشْرَةُ آلَافِ دِينَارٍ ؟ قَالَ: نَعَمْ، قُلْتُ: وَعَقَارُكَ بِبَابِ الطَّاقِ قِيمَتُهُ ثَلَاثُونَ أَلْفَ دِينَارٍ ؟ قَالَ: نَعَمْ. قُلْتُ: وَبُسْتَانُكَ الْفُلَانِيُّ وَمَصْنَعَتُكَ الْفُلَانِيَّةُ وَقِيمَتُهَا كَذَا ؟ قَالَ: نَعَمْ، قُلْتُ: وَمَالُكَ بِالْبَصْرَةِ قِيمْتُهُ مِائَةُ أَلْفِ دِينَارٍ ؟ قَالَ: نَعَمْ، فَجَعَلْتُ أُعَدِّدُ عَلَيْهِ حَتَّى بَلَغَتْ قِيمَتُهُ ذَلِكَ سَبْعَمِائَةِ أَلْفِ دِينَارٍ، فَقُلْتُ: وَاصْدُقْنِي عَمَّا سَلِمَ لَكَ مِنَ الْجَوْهَرِ وَالْأَثَاثِ وَالْقُمَاشِ وَالْجَوَارِي وَالْعَبِيدِ وَالدَّوَابِّ وَعَنْ قِيمَةِ ذَلِكَ، فَبَلَغَتْ قِيمَةُ مَا ذَكَرَ ثَلَاثَمِائَةِ أَلْفِ دِينَارٍ، فَقُلْتُ: يَا هَذَا مَنْ بِبَغْدَادَ الْيَوْمَ يَحْتَوِي مِلْكُهُ عَلَى أَلْفِ أَلْفِ دِينَارٍ وَجَاهُكَ عِنْدَ النَّاسِ الْجَاهُ الْأَوَّلُ وَهُمْ يَظُنُّونَ أَنَّهُ قَدْ بَقِيَ لَكَ ضِعْفُ هَذَا، فَلِمَ تَغْتَمُّ ؟ قَالَ: فَسَجَدَ وَحَمِدَ اللَّهَ وَبَكَى، ثُمَّ قَالَ: وَاللَّهِ لَقَدْ غَلَبَتْ عَلَيَّ الْفِكَرُ حَتَّى نُسِّيتُ جَمِيعَ هَذَا أَنَّهُ لِي وَقَلَّ فِي عَيْنِي إِلَّا ضَالَّتُهُ إِلَى مَا أُخِذَ مِنِّي، وَلَوْ لَمْ تَجِئْنِي السَّاعَةَ لَزَادَ الْفِكْرُ عَلَيَّ حَتَّى يُبْطِلَ عَقْلِي، فَإِنَّ اللَّهَ تَعَالَى أْنَفَذَ بِكَ، وَمَا عَزَّانِي أَحَدٌ أَنْفَعَ مِنْ تَعْزِيَتِكَ، وَمَا أَكَلْتُ مُنْذُ ثَلَاثٍ شَيْئًا فَأُحِبُّ أَنْ تُقِيمَ عِنْدِي لِنَأْكُلَ وَنَتَحَدَّثَ، فَأَقَمْتُ عِنْدَهُ يَوْمِي. قَالَ ابن الجوزي: وَقَدْ ذُكِرَ فِيمَا أُخِذَ مِنَ ابْنِ الْجَصَّاصِ خَمْسُ مِائَةِ سَفْطٍ مِنْ مُرْتَفِعِ ثِيَابِ مِصْرَ، وَوُجِدَ لَهُ فِي بُسْتَانِهِ أَمْوَالٌ كَثِيرَةٌ مَدْفُونَةٌ فِي جِرَارٍ خُضْرٍ وَقَمَاقِمَ مُرَصَّصَةِ الرَّأْسِ، وَقَدْ كَانَ ابْنُ الْجَصَّاصِ يُنْسَبُ إِلَى التَّغْفِيلِ، فَلَهُ كَلِمَاتٌ عَجِيبَةٌ قَدْ ذَكَرْتُهَا فِي "كِتَابِ الْمُغَفَّلِينَ " إِلَّا أَنَّهُمْ قَالُوا: كَانَ يَتَطَابَعُ بِهَا وَيَقْصِدُ أَنْ يَظُنُّوا فِيهِ سَلَامَةَ الصَّدْرِ، وَقَدْ ذَكَرْتُ طَرَفًا مِمَّا يَدُلُّ عَلَى ذَكَائِهِ وَفِطْنَتِهِ فِي ذَلِكَ الْكِتَابِ. سُلَيْمَانُ بْنُ دَاوُدَ بْنِ كَثِيرِ بْنِ وَفْدَانَ، أَبُو مُحَمَّدٍ الطُّوسِيُّ سُلَيْمَانُ بْنُ دَاوُدَ بْنِ كَثِيرِ بْنِ وَفْدَانَ، أَبُو مُحَمَّدٍ الطُّوسِيُّ : سَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ لُوَيْنٍ، وَسِوَارِ بْنِ عَبْدِ اللَّهِ وَرَوَى عَنْهُ ابْنُ شَاهِينَ. وَكَانَ صَدُوقًا. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ سَعْدٍ، أَبُو الْقَاسِمِ الْجَصَّاصُ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ سَعْدٍ، أَبُو الْقَاسِمِ الْجَصَّاصُ : حَدَّثَ عَنْ بُنْدَارٍ، وَعَنْ مُحَمَّدِ بْنِ الْمُثَنَّى. وَرَوَى عَنْهُ ابْنُ الْمُظَفَّرِ، وَابْنُ شَاهِينَ. وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. عَلِيُّ بْنُ سُلَيْمَانَ بْنِ الْفَضْلِ، أَبُو الْحُسَيْنِ الْأَخْفَشُ عَلِيُّ بْنُ سُلَيْمَانَ بْنِ الْفَضْلِ، أَبُو الْحُسَيْنِ الْأَخْفَشُ : رَوَى عَنِ الْمُبَرِّدِ، وَثَعْلَبٍ، وَالْيَزِيدِيِّ وَغَيْرِهِمْ. رَوَى عَنْهُ ابْنُ الْمَرْزُبَانِ، وَالْمُعَافَى، وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي ذِي الْقِعْدَةِ مِنْ هَذِهِ السَّنَةِ، وَقِيلَ: فِي شَعْبَانَ فُجَاءَةً. وَحَكَى ثَابِتُ بْنُ سِنَانٍ، قَالَ: كَانَ أَبُو الْحَسَنِ الْأَخْفَشُ يُوَاصِلُ أَبَا عَلِيِّ بْنَ مُقْلَةَ وَيَبَرُّهُ أَبُو عَلِيٍّ، فَشَكَا إِلَيْهِ يَوْمًا شِدَّةَ الْفَاقَةِ، وَسَأَلَهُ أَنْ يُكَلِّمَ عَلِيَّ بْنَ عِيسَى الْوَزِيرَ فِي إِخْرَاجِ رِزْقٍ لَهُ، فَلَمْ يَفْعَلْ، وَزَبَرَ أَبَا عَلِيٍّ وَانْتَهَرَهُ، فَعَلِمَ الْأَخْفَشُ فَاغْتَمَّ، وَانْتَهَتْ بِهِ الْحَالُ إِلَى أَنْ أَكَلَ الشَّلْجَمَ النَّيْءَ، فَقِيلَ: إِنَّهُ قَبَضَ عَلَى قَلْبِهِ، فَمَاتَ فُجَاءَةً. مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ بْنِ عُمَرَ بْنِ شَبِيبٍ، أَبُو الْحَسَنِ الصَّيْرَفِيُّ، يُعْرَفُ بِابْنِ الْكُوفِيِّ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ بْنِ عُمَرَ بْنِ شَبِيبٍ، أَبُو الْحَسَنِ الصَّيْرَفِيُّ، يُعْرَفُ بِابْنِ الْكُوفِيِّ . حَدَّثَ عَنْ لُوَيْنٍ وَغَيْرِهِ، وَرَوَى عَنْهُ ابْنُ الْمُظَفَّرِ، وَابْنُ شَاهِينَ. وَتُوُفِّيَ فِي صَفَرِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ حَفْصٍ، أَبُو جَعْفَرٍ الْخَثْعَمِيُّ الْأُشْنَانِيُّ الْكُوفِيُّ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ حَفْصٍ، أَبُو جَعْفَرٍ الْخَثْعَمِيُّ الْأُشْنَانِيُّ الْكُوفِيُّ : قَدِمَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ عَبَّادِ بْنِ يَعْقُوبَ الرَّوَاجِنِيِّ، وَأَبِي كُرَيْبٍ، رَوَى عَنْهُ الْبَاغَنْدِيُّ، وَالْمَحَامِلِيُّ، وَابْنُ السَّمَّاكِ، وَابْنُ الْجِعَابِيِّ، وَابْنُ الْمُظَفَّرِ، وَقَالَ الدَّارَقُطْنِيُّ: هُوَ ثِقَةٌ مَأْمُونٌ. [تُوُفِّيَ لِسَبْعٍ خَلَوْنَ مِنْ صَفَرِ هَذِهِ السَّنَةِ ] مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عُبَيْدٍ، أَبُو عَبْدِ اللَّهِ الْمَطْبَخِيُّ السَّامِرِيُّ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عُبَيْدٍ، أَبُو عَبْدِ اللَّهِ الْمَطْبَخِيُّ السَّامِرِيُّ: سَمِعَ عَمْرَو بْنَ عَلِيٍّ، وَعَلِيَّ بْنَ حَرْبٍ وَكَانَ شَيْخًا صَالِحًا. وَفِيهَا تُوُفِّيَ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْقَزْوِينِيُّ وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ السَّرِيِّ السَّرَّاجُ النَّحْوِيُّ صَاحِبُ " الْأُصُولِ " فِي النَّحْوِ. قَالَهُ ابْنُ الْأَثِيرِ. وَمُحَمَّدُ بْنُ الْمُسَيَّبِ الْأَرْغِيَانِيُّ وَفِيهَا، فِي شَعْبَانَ، تُوُفِّيَ أَبُو الْحَسَنِ عَلِيُّ بْنُ سُلَيْمَانَ الْأَخْفَشُ فَجْأَةً .
Translation
✧ Those of the notables who died in the year 315 AH Isḥāq b. Aḥmad b. Jaʿfar, Abū Yaʿqūb al-Kāghidhī Isḥāq b. Aḥmad b. Jaʿfar, Abū Yaʿqūb al-Kāghidhī: He narrated in Miṣr and settled in Tinnīs, and he narrated there and led the prayer in its congregational mosque. Yaʿqūb al-Dawraqī and others narrated from him. He died in Dimyāṭ in this year. Ayyūb b. Yūsuf b. Ayyūb b. Sulaymān, Abū al-Qāsim al-Bazzāz al-Miṣrī [Ayyūb] b. Yūsuf b. Ayyūb b. Sulaymān, Abū al-Qāsim al-Bazzāz al-Miṣrī: He lived in Baghdād and narrated there. Ibn Shāhīn narrated from him, and he died in this year. Badr al-Sharābī Badr al-Sharābī: He died in Jumādā al-Ūlā of this year. Al-Ḥasan b. Muḥammad b. al-Ḥasan b. Ṣāliḥ b. Shaykh b. ʿUmayrah, Abū al-Ḥusayn al-Asadī al-Ḥasan b. Muḥammad b. al-Ḥasan b. Ṣāliḥ b. Shaykh b. ʿUmayrah, Abū al-Ḥusayn al-Asadī: He narrated from ʿAlī b. Khashram. Ibn Shāhīn narrated from him, and he was thiqah (trustworthy). And he died in this year. Al-Ḥusayn b. Muḥammad [b. Muḥammad] b. ʿUfayr b. Muḥammad b. Sahl b. Abī Ḥathmah, Abū ʿAbd Allāh al-Anṣārī al-Ḥusayn b. Muḥammad [b. Muḥammad] b. ʿUfayr b. Muḥammad b. Sahl b. Abī Ḥathmah, Abū ʿAbd Allāh al-Anṣārī: And Sahl was among the Companions (of the Prophet ﷺ). Al-Ḥusayn was born in the year 219 AH, and he heard from Abū Bakr b. Abī Shaybah and Luwayn and others besides them. Abū Bakr al-Shāfiʿī, Ibn al-Ṣawwāf, Ibn al-Muẓaffar, Abū Bakr b. Shādhān, and Ibn Shāhīn narrated from him. Al-Dāraquṭnī said: He is thiqah. He used to live in Suwayqat Naṣr on the eastern side. He died in Ṣafar of this year at the age of ninety-six years and some days. Al-Ḥusayn b. ʿAbd Allāh b. al-Jaṣṣāṣ al-Jawharī, Abū ʿAbd Allāh al-Ḥusayn b. ʿAbd Allāh b. al-Jaṣṣāṣ al-Jawharī, Abū ʿAbd Allāh: He possessed immense wealth. The beginning of his affair was that Ibn Ṭūlūn said to him: "What is your trade?" He said: "Jewels." He said: "Nothing shall be bought for us except through his hands," so he amassed wealth. And on the authority of Abū ʿAlī Aḥmad b. al-Ḥusayn b. ʿAbd Allāh al-Jaṣṣāṣ, he said: My father said to me: "The beginning of my increase came when I was in the hallway of the women's quarters of Abū al-Jaysh Khumārawayh b. Aḥmad b. Ṭūlūn, and I used to act as his agent and theirs in purchasing jewels and other things they needed, and I would hardly leave the hallway because of my special standing with them. One day I went out to a stewardess of theirs, and she had a necklace of jewels containing a hundred pearls the like of which I had never seen before, each pearl being worth a thousand dinars. She said: 'It needs to be cut so that it becomes small, and then made into an anklet.' I nearly flew with joy, so I took them and said: 'Hearing and obedience.' And I left immediately. I gathered the merchants and kept buying what I could until I obtained a hundred pearls similar in shape to the kind they wanted. I brought them in the evening and said: 'Cutting this requires time, and today we have cut what we could, and it is this.' I handed over what I had gathered and said: 'The rest we will cut in a few days.' They accepted that. I kept seeking pearls for days until they were gathered, and I brought them two hundred pearls which cost me prices close to a hundred thousand dirhams or about that, and I obtained jewels for two hundred thousand dinars or about that. Then I stayed in their hallway and took for myself a room that was in it and made it my dwelling. From this there accrued to me more than what had accrued to me until blessings multiplied, and I reached what became widely known. When al-Muqtadir punished me and took from me those great sums, I awoke one day in prison in the most despairing state I had ever been in of any relief. Then a servant came to me and said: 'Good news!' I said: 'What is the news?' He said: 'Arise, for you have been released.' So I arose with him, and he passed with me through some of the caliph's houses, intending to bring me out to the house of the Lady, so that she would be the one to release me, because she had interceded for me. My eye fell on bales of coarse cloth of mine that I recognized. They amounted to a hundred bales. I said: 'Isn't this from the cloth that was carried from my house?' He said: 'Yes.' I examined it, and it was a hundred bales. These bales had been sent to me from Egypt, in each bale a thousand dinars, and I had a keeper over it there. They placed it in bales of coarse cloth, and they arrived safely. Because I had no need of money, I did not remove it from the bales and left it in a room in my house, and I locked it. All the money in my house was transferred, and the last thing transferred from it was the cloth, and no one knew what was in it. When I saw it, I strongly hoped for its recovery. Some days after my release, I sent word to the Lady and complained to her of my condition and asked her to give me that cloth so that I might benefit from its price, since it was of no value to them and they had no need of it. She promised to address al-Muqtadir about that. After some days I reminded her, and she said: 'He has ordered it to be handed over to you.' So it was handed over to me in its entirety. I opened it and took from it the hundred thousand dinars, nothing of it lost. I sold of the cloth what I wanted after taking from it the amount I needed." Al-Muḥsin said: Abū al-ʿAbbās Hibat Allāh b. al-Munajjim narrated to me that his grandfather narrated to him: That when al-Muqtadir seized Ibn al-Jaṣṣāṣ, he sent to his house someone to inventory what was in it and carry it away. He said to me: "The one who wrote the inventory said: 'We found among his garments seven hundred wrapped cloaks of jubbahs. What do you suppose might be included in the total of this?'" Al-Muḥsin said: Abū al-Ḥusayn b. ʿAyyāsh narrated to me that he heard a group of trustworthy secretaries saying: They had calculated what the confiscation of Abū ʿAbd Allāh b. al-Jaṣṣāṣ amounted to in the days of al-Muqtadir, and it was six thousand thousand dinars besides what was seized from his house, and apart from what remained of his apparent possessions. Al-Muḥsin said: I heard Abū Muḥammad Jaʿfar b. Warqāʾ al-Shaybānī narrating in the year 349 AH, saying: "I passed by Ibn al-Jaṣṣāṣ some days after his release to his house from the confiscation, and there was friendship and marriage ties between us. I saw him on the balcony of his house overlooking the Tigris in hot weather, barefoot and bareheaded, running from one end of the balcony to the other like a madman. I directed my boat to him and climbed up without permission. When he saw me, he was embarrassed and ran to a sitting room of his. I said to him: 'Woe to you! What has befallen you?' He called for a basin and washed his face and feet and collapsed for a while as if unconscious. Then he said: 'Should I not lose my mind and be in turmoil when such-and-such rolled away from my hands, and such-and-such was taken from me?' And he began enumerating a great amount. I said to him: 'O this man, the limits of wealth are not attainable. Rather, you must know that lives have no substitute, and so do minds and religions. What remains safe for you of that means excellence is with you. This restlessness only afflicts one who fears poverty and need of people, or who loses the habit of eating, drinking, and clothing, or a decrease in status. Be patient until I convince you that there is no one in Baghdād today, after what has left you, more comfortable than you among the people of fine cloaks.' He said: 'Speak.' I said: 'Is not your house [this one which you had before your confiscation, and in it you have furnishings and utensils that give you beauty?]' He said: 'Yes.' I said: 'And has there remained from your real estate in al-Karkh what is worth fifty thousand dinars?' He said: 'Yes.' I said: 'And the fortress house, worth ten thousand dinars?' He said: 'Yes.' I said: 'And your property at Bāb al-Ṭāq, worth thirty thousand dinars?' He said: 'Yes.' I said: 'And your garden such-and-such and your waterworks such-and-such, worth such-and-such?' He said: 'Yes.' I said: 'And your wealth in al-Baṣrah, worth a hundred thousand dinars?' He said: 'Yes.' I kept enumerating to him until the value reached seven hundred thousand dinars. Then I said: 'And tell me truly about what remained to you of jewels, utensils, garments, slave-girls, slaves, and mounts, and about the value of that.' The value of what he mentioned reached three hundred thousand dinars. I said: 'O this man, who in Baghdād today has property amounting to a thousand thousand dinars, and your standing among people is the same as before, and they think that you have retained double this? So why grieve?' He said: He prostrated, praised God, and wept. Then he said: 'By God, thoughts have overwhelmed me until I forgot all of this that it is mine, and it became small in my eye except for longing for what was taken from me. If you had not come to me this hour, the thoughts would have increased upon me until they destroyed my mind. God Almighty sent you, and no one's consolation has been more beneficial than yours. I have not eaten anything for three days. I would like you to stay with me so that we may eat and talk.' So I stayed with him for my day." Ibn al-Jawzī said: It has been mentioned among what was taken from Ibn al-Jaṣṣāṣ five hundred baskets of fine cloth from Egypt, and there were found in his garden many funds buried in green jars and lead-sealed flasks. Ibn al-Jaṣṣāṣ was said to be simple-minded, and he had amazing sayings which I have mentioned in "Kitāb al-Mughaffalīn" (The Book of Simple-Minded People), except that they said: He used to feign them and intended that people think him guileless. I have mentioned some of what indicates his intelligence and acumen in that book. Sulaymān b. Dāwūd b. Kathīr b. Wafdān, Abū Muḥammad al-Ṭūsī Sulaymān b. Dāwūd b. Kathīr b. Wafdān, Abū Muḥammad al-Ṭūsī: He lived in Baghdād and narrated there from Luwayn and Siwār b. ʿAbd Allāh. Ibn Shāhīn narrated from him, and he was truthful. He died in this year. ʿAbd Allāh b. Aḥmad b. Saʿd, Abū al-Qāsim al-Jaṣṣāṣ ʿAbd Allāh b. Aḥmad b. Saʿd, Abū al-Qāsim al-Jaṣṣāṣ: He narrated from Bundār and from Muḥammad b. al-Muthannā. Ibn al-Muẓaffar and Ibn Shāhīn narrated from him. And he was thiqah. He died in Jumādā al-Ākhirah of this year. ʿAlī b. Sulaymān b. al-Faḍl, Abū al-Ḥusayn al-Akhfash ʿAlī b. Sulaymān b. al-Faḍl, Abū al-Ḥusayn al-Akhfash: He narrated from al-Mubarrad, Thaʿlab, al-Yazīdī, and others. Ibn al-Marzubān and al-Muʿāfā narrated from him, and he was thiqah. He died in Dhū al-Qiʿdah of this year, and it is said: in Shaʿbān, of a sudden death. Thābit b. Sinān reported, saying: "Abū al-Ḥasan al-Akhfash used to associate with Abū ʿAlī b. Muqlah, and Abū ʿAlī used to treat him kindly. One day he complained to him of severe poverty and asked him to speak to ʿAlī b. ʿĪsā the vizier about releasing a stipend for him, but he did not do so. Instead, he scolded Abū ʿAlī and rebuked him. Al-Akhfash learned of this and grieved, and his condition worsened until he ate raw turnips, and it is said that this seized his heart, so he died suddenly." Muḥammad b. Jaʿfar b. Aḥmad b. ʿUmar b. Shabīb, Abū al-Ḥasan al-Ṣayrafī, known as Ibn al-Kūfī Muḥammad b. Jaʿfar b. Aḥmad b. ʿUmar b. Shabīb, Abū al-Ḥasan al-Ṣayrafī, known as Ibn al-Kūfī. He narrated from Luwayn and others, and Ibn al-Muẓaffar and Ibn Shāhīn narrated from him. And he died in Ṣafar of this year. Muḥammad b. al-Ḥusayn b. Ḥafṣ, Abū Jaʿfar al-Khathʿamī al-Ushnānī al-Kūfī Muḥammad b. al-Ḥusayn b. Ḥafṣ, Abū Jaʿfar al-Khathʿamī al-Ushnānī al-Kūfī: He came to Baghdād and narrated there from ʿAbbād b. Yaʿqūb al-Rawājinī and Abū Kurayb. Al-Bāghandī, al-Maḥāmilī, Ibn al-Sammāk, Ibn al-Jiʿābī, and Ibn al-Muẓaffar narrated from him, and al-Dāraquṭnī said: He is thiqah, trustworthy. [He died seven nights having passed of Ṣafar of this year.] Muḥammad b. al-Ḥusayn b. ʿUbayd, Abū ʿAbd Allāh al-Maṭbakhī al-Sāmirī Muḥammad b. al-Ḥusayn b. ʿUbayd, Abū ʿAbd Allāh al-Maṭbakhī al-Sāmirī: He heard ʿAmr b. ʿAlī and ʿAlī b. Ḥarb, and he was a righteous shaykh. And in this year died ʿAbd Allāh b. Muḥammad al-Qazwīnī And Abū Bakr Muḥammad b. al-Sarī al-Sarrāj al-Naḥwī The author of "al-Uṣūl" on grammar. So said Ibn al-Athīr. And Muḥammad b. al-Musayyab al-Arghiyānī. And in this year, in Shaʿbān, died Abū al-Ḥasan ʿAlī b. Sulaymān al-Akhfash suddenly.
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