Tarikh (al-Tabari) 3723
The dismissal of b. al-Furat and the vizierate of Hamid b. al-'Abbas
مَنْ تُوُفِّيَ فِي سنة ست وثلاثمائة مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، أَبُو الْقَاسِمِ الْكِلَابِيُّ إِبْرَاهِيمُ بْنُ أَحْمَدَ (بْنِ مُحَمَّدِ بْنِ الْحَارِثِ، أَبُو الْقَاسِمِ الْكِلَابِيُّ ، رَوَى عَنِ الْحَارِثِ بْنِ مِسْكِينٍ وَغَيْرِهِ، وَكَانَ رَجُلًا صَالِحًا فَقِيهًا عَلَى مَذْهَبِ [الْإِمَامِ] الشَّافِعِيِّ، وَكَانَ ثِقَةً، وَكَانَ مِنْ أَهْلِ الصِّيَانَةِ وَالِانْقِبَاضِ. وَتُوُفِّيَ فِي شَعْبَانِ هَذِهِ السَّنَةِ. أَحْمَدُ بْنُ يَحْيَى، أَبُو عَبْدِ اللَّهِ الْجَلَاءُ أَحْمَدُ بْنُ يَحْيَى، أَبُو عَبْدِ اللَّهِ الْجَلَاءُ : بَغْدَادِيٌّ سَكَنَ الشَّامَ، وَصَحِبَ أَبَا تُرَابٍ، وَذَا النُّونِ. وعن أَبَا عُمَرَ الدِّمَشْقِيَّ، قال: سَمِعْتُ ابْنَ الْجَلَاءِ يَقُولُ: قُلْتُ لِأَبِي وَأُمِّي: أُحِبُّ أَنْ تَهَبَانِي لِلَّهِ، فَقَالَا: قَدْ وَهَبْنَاكَ [لِلَّهِ] فَغُيِّبْتُ عَنْهُمَا مُدَّةً، ثُمَّ رَجَعْتُ مِنْ غَيْبَتِي، فَكَانَتْ لَيْلَةً مَطِيرَةً فَدَقَقْتُ عَلَيْهِمَا الْبَابَ فَقَالَا: مَنْ؟ قُلْتُ: وَلَدُكُمَا، قَالَا: كَانَ لَنَا وَلَدٌ فَوَهَبْنَاهُ لِلَّهِ عَزَّ وَجَلَّ، وَنَحْنُ مِنَ الْعَرَبِ لَا نَرْجِعُ فِيمَا وَهَبْنَا، وَمَا فَتَحَا لِي الْبَابَ، تُوُفِّيَ أَبُو عَبْدِ اللَّهِ ابْنُ الْجَلَاءِ الصُّوفِيُّ فِي [رَجَبِ] هَذِهِ السَّنَةِ. أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ بْنِ رَاشِدٍ، أَبُو عَبْدِ اللَّهِ الصُّوفِيُّ أَحْمَدُ بْنُ الْحَسَنِ بْنِ عَبْدِ الْجَبَّارِ بْنِ رَاشِدٍ، أَبُو عَبْدِ اللَّهِ الصُّوفِيُّ سَمِعَ عَلِيَّ بْنَ الْجَعْدِ، وَأَبَا نَصْرٍ التَّمَّارَ، وَيَحْيَى بْنَ الْمُعِينِ فِي خَلْقٍ كَثِيرٍ. وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي يَوْمِ الْجُمْعَةِ لِخَمْسٍ بَقِينَ مِنْ رَجَبِ هَذِهِ السَّنَةِ. أَحْمَدُ بْنُ عُمَرَ بْنِ سُرَيْجٍ، أَبُو الْعَبَّاسِ الْقَاضِي أَحْمَدُ بْنُ عُمَرَ بْنِ سُرَيْجٍ، أَبُو الْعَبَّاسِ الْقَاضِي: حَدَّثَ عَنِ الْحَسَنِ بْنِ مُحَمَّدٍ الزَّعْفَرَانِيُّ، وَعَلِيِّ بْنِ أَشْكَابٍ، وَعَبَّاسٍ الدُّورِيِّ، وَأَبِي دَاوُدَ وَغَيْرِهِمْ، رَوَى عَنْهُ سُلَيْمَانُ بْنُ أَحْمَدَ الطَّبَرَانِيُّ، [وَأَبُو] أَحْمَدَ الْغِطْرِيفِيُّ، وَانْتَهَتْ إِلَيْهِ رِيَاسَةُ أَصْحَابِ الشَّافِعِيِّ، وَشَرَحَ الْمَذْهَبَ وَلَخَّصَهُ وَعَمِلَ الْمَسَائِلَ فِي الْفُرُوعِ. وعن عَبْدُ اللَّهِ بْنُ عَدِيٍّ الْحَافِظُ، قَالَ: سَمِعْتُ أَبَا عَلِيِّ بْنَ خَيْرَانَ، يَقُولُ: سَمِعْتُ أَبَا الْعَبَّاسِ ابْنَ سُرَيْجٍ، يَقُولُ: رَأَيْتُ فِي الْمَنَامِ كَأَنَّا مُطِرْنَا كِبْرِيتًا أَحْمَرَ فَمَلَأْتُ أَكْمَامِي وَجَيْبِي وَحِجْرِي، فَعَبَّرَ لِي أَنِّي أُرْزَقُ عِلْمًا عَزِيزًا كَعِزَّةِ الْكِبْرِيتِ الْأَحْمَرِ. قَالَ ابْنُ ثَابِتٍ: بسنده عن عُثْمَانَ السَّنَدِيَّ، قال: قَالَ [لِي] أَبُو الْعَبَّاسِ بْنُ سُرَيْجٍ فِي عِلَّتِهِ الَّتِي مَاتَ فِيهَا: أُرِيتُ الْبَارِحَةَ فِي الْمَنَامِ كَانَ قَائِلًا يَقُولُ [لِي] هَذَا رَبُّكَ [تَعَالَى] يُخَاطِبُكَ [قَالَ] فَسَمِعْتُ كَأَنَّ قَائِلًا يَقُولُ: مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ، قَالَ: فَوَقَعَ فِي قَلْبِي بِالْإِيمَانِ وَالتَّصْدِيقِ، قَالَ: فَقِيلَ: مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ، قَالَ: فَوَقَعَ فِي قَلْبِي أَنَّهُ يُرَادُ مِنِّي زِيَادَةٌ فِي الْجَوَابِ، فَقُلْتُ: بِالْإِيمَانِ وَالتَّصْدِيقِ غَيْرَ أَنَا قَدْ أَصَبْنَا مِنْ هَذِهِ الذُّنُوبِ، فَقَالَ: أَمَا إِنِّي قَدْ أَغْفِرُ لَكُمْ. تُوُفِّيَ ابْنُ سُرَيْجٍ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ عَنْ سَبْعٍ وَخَمْسِينَ سَنَةً وَسِتَّةِ أَشْهُرٍ، وَدُفِنَ بِحُجْرَةٍ سَوِيقَةِ غَالِبٍ. إِبْرَاهِيمُ بْنُ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، أَبُو إِسْحَاقَ الْعُمَرِيُّ الْمَوْصِلِيُّ إِبْرَاهِيمُ بْنُ عَلِيِّ بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، أَبُو إِسْحَاقَ الْعُمَرِيُّ الْمَوْصِلِيُّ: قَدِمَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ جَمَاعَةٍ. وَرَوَى عَنْهُ ابْنُ صَاعِدٍ، وَالنَّجَّادُ، وَالْخَلَدِيُّ. وَكَانَ ثِقَةً. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. جِبْرِيلُ بْنُ الْفَضْلِ، أَبُو حَاتِمٍ السَّمَرْقَنْدِيُّ جِبْرِيلُ بْنُ الْفَضْلِ، أَبُو حَاتِمٍ السَّمَرْقَنْدِيُّ : وَرَدَ بَغْدَادَ حَاجًّا فِي سَنَةِ اثْنَتَيْنِ وَتِسْعِينَ وَمِائَتَيْنِ، وَحَدَّثَ عَنْ قُتَيْبَةَ وَغَيْرِهِ، رَوَى عَنْهُ عَبْدُ الْبَاقِي ابْنُ قَانِعٍ. وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. الْحُسَيْنُ بْنُ يُوسُفَ بْنِ يَعْقُوبَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدٍ، أَبُو يَعْلَى الْأَزْدِيُّ الْحُسَيْنُ بْنُ يُوسُفَ بْنِ يَعْقُوبَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدٍ، أَبُو يَعْلَى الْأَزْدِيُّ: هُوَ أَخُو أَبِي عُمَرَ الْقَاضِي، كَانَ إِلَيْهِ وِلَايَةُ الْقَضَاءِ بِالْأُرْدُنِّ. تُوُفِّيَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ. حَاجِبُ بْنُ مَالِكِ بْنِ أَرْكِينَ، أَبُو الْعَبَّاسِ الْفَرْغَانِيُّ الضَّرِيرُ حَاجِبُ بْنُ مَالِكِ بْنِ أَرْكِينَ، أَبُو الْعَبَّاسِ الْفَرْغَانِيُّ الضَّرِيرُ : حَدَّثَ عَنْ أَحْمَدَ بْنِ إِبْرَاهِيمَ الدَّوْرَقِيِّ، وَأَبِي سَعِيدٍ الْأَشَجِّ، حَدَّثَ عَنْهُ مُحَمَّدُ بْنُ الْمُظَفَّرِ، وَكَانَ ثِقَةً، وَأَرْكِينُ يُكَنَّى أَبَا بَكْرٍ، تُوُفِّيَ بِدِمَشْقَ فِي هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ أَحْمَدَ [بْنِ مُوسَى] بْنِ زِيَادٍ، أَبُو مُحَمَّدٍ الْجَوَالِيقِيُّ الْقَاضِي الْمَعْرُوفُ بِعَبْدَانَ عَبْدُ اللَّهِ بْنُ أَحْمَدَ [بْنِ مُوسَى] بْنِ زِيَادٍ، أَبُو مُحَمَّدٍ الْجَوَالِيقِيُّ الْقَاضِي الْمَعْرُوفُ بِعَبْدَانَ: مِنْ أَهْلِ الْأَهْوَازِ وُلِدَ سَنَةَ [سِتَّ] عَشْرَةَ وَمِائَتَيْنِ، وَكَانَ أَحَدَ الْحُفَّاظِ الْأَثْبَاتِ، جَمَعَ الْمَشَايِخَ وَالْأَبْوَابَ، وَحَدَّثَ عَنْ هُدْبَةَ، وَكَامِلِ بْنِ طَلْحَةَ، وَالزَّهْرَانِيِّ وَغَيْرِهِمْ. رَوَى عَنْهُ ابْنُ صَاعِدٍ وَالْمَحَامِلِيُّ. وعن عَبْدَانَ، قال: دَخَلْتُ الْبَصْرَةَ ثَمَانِيَ عَشْرَةَ مَرَّةً مِنْ أَجْلِ حَدِيثِ أَيُّوبَ السِّخْتِيَانِيِّ كُلَّمَا ذُكِرَ [لِي] حَدِيثٌ مِنْ حَدِيثِهِ دَخَلْتُ إِلَيْهَا بِسَبَبِهِ. وعن مُحَمَّدُ بْنُ عَلِيٍّ النَّيْسَابُورِيُّ، قَالَ: سَمِعْتُ أَبَا عَلِيٍّ الْحَافِظَ، يَقُولُ: كَانَ عَبْدَانُ يَحْفَظُ مِائَةَ أَلْفِ حَدِيثٍ تُوُفِّيَ عَبْدَانُ بِعَسْكَرِ مُكَرَّمٍ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ، أَبُو الْحَسَنِ الْقَافْلَائِيُّ الْقَطِيعِيُّ عَلِيُّ بْنُ الْحَسَنِ بْنِ سُلَيْمَانَ، أَبُو الْحَسَنِ الْقَافْلَائِيُّ الْقَطِيعِيُّ: سَمِعَ مُجَاهِدَ بْنَ مُوسَى، رَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَابْنُ الْمُظَفَّرِ وَكَانَ ثِقَةً، تُوُفِّيَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ بَابْشَاذَ، أَبُو عُبَيْدِ اللَّهِ الْبَصْرِيُّ مُحَمَّدُ بْنُ بَابْشَاذَ، أَبُو عُبَيْدِ اللَّهِ الْبَصْرِيُّ: سَكَنَ بَغْدَادَ وَحَدَّثَ [بِهَا] عَنْ عُبَيْدِ اللَّهِ بْنِ مُعَاذٍ الْعَنْبَرِيِّ، وَبِشْرِ بْنِ مُعَاذٍ الْعَقَدِيِّ وَغَيْرِهِمَا. رَوَى عَنْهُ عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ، وَعُمَرُ بْنُ بُشْرَانَ السُّكَّرِيِّ وَغَيْرِهِمَا. وَفِي حَدِيثِهِ غَرَائِبُ وَمَنَاكِيرُ وَتُوُفِّيَ فِي شَوَّالِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ شَهْرَيَارَ، أَبُو بَكْرٍ الْقَطَّانُ مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ شَهْرَيَارَ، أَبُو بَكْرٍ الْقَطَّانُ: بَلْخِيُّ الْأَصْلِ، حَدَّثَ عَنْ بِشْرِ بْنِ مُعَاذٍ الْعَقَدِيِّ، وَالْفَلَّاسِ. رَوَى عَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ، وَابْنُ الْجَعَّابِيِّ، وَابْنُ الْمُظَفَّرِ. قَالَ الدَّارَقُطْنِيُّ: لَيْسَ بِهِ بَأْسٌ، وَكَذَّبَهُ ابْنُ نَاجِيَةَ. وَتُوُفِّيَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ خَلَفِ بْنِ حَيَّانَ بْنِ صَدَقَةَ بْنِ زِيَادٍ، أَبُو بَكْرٍ الضَّبِّيُّ الْقَاضِي الْمَعْرُوفُ بِوَكِيعٍ مُحَمَّدُ بْنُ خَلَفِ بْنِ حَيَّانَ بْنِ صَدَقَةَ بْنِ زِيَادٍ، أَبُو بَكْرٍ الضَّبِّيُّ الْقَاضِي الْمَعْرُوفُ بِوَكِيعٍ: كَانَ عَالِمًا فَاضِلًا عَارِفًا بِأَيَّامِ النَّاسِ، فَقِيهًا قَارِئًا نَحْوِيًّا، وَكَانَ يَتَقَلَّدُ الْقَضَاءَ بِالْأَهْوَازِ، وَلَهُ مُصَنَّفَاتٌ مِنْهَا "كِتَابُ الْعَدَدِ". وَسُئِلَ ابْنُ مُجَاهِدٍ أَنْ يُصَنِّفَ كِتَابًا [فِي] الْعَدَدِ، فَقَالَ: قَدْ كَفَانَا ذَاكَ وَكِيعٌ. حَدَّثَ عَنِ الزُّبَيْرِ بْنِ بَكَّارٍ، وَالْحَسَنِ بْنِ عَرَفَةَ، وَخَلْقٍ كَثِيرٍ. رَوَى عَنْهُ أَحْمَدُ بْنُ كَامِلٍ [الْقَاضِي] وَأَبُو عَلِيٍّ ابْنُ الصَّوَّافِ، وَابْنُ الْمُظَفَّرِ، وَغَيْرُهُمْ. وعن أَبُو بَكْرٍ مُحَمَّدُ بْنُ عَلِيٍّ، قَالَ: أَنْشَدَنِي مُحَمَّدُ بْنُ خَلَفٍ وَكِيعٌ لِنَفْسِهِ: إِذَا مَا غَدَتْ طِلَابَةُ الْعِلْمِ تَبْتَغِي مِنَ الْعِلْمِ يَوْمًا مَا يَخْلُدُ فِي الْكُتُبِ غَدَوْتُ بِتَشْمِيرٍ وَجِدٍّ عَلَيْهِمْ وَمِحْبَرَتِي أُذُنِي وَدَفْتَرُهَا قَلْبِي تُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ صَالِحِ بْنِ ذُرَيْحِ بْنِ حَكِيمِ بْنِ هُرْمُزَ مُحَمَّدُ بْنُ صَالِحِ بْنِ ذُرَيْحِ بْنِ حَكِيمِ بْنِ هُرْمُزَ، أَبُو جَعْفَرٍ الْعُكْبَرِيُّ: سَمِعَ جُبَارَةَ بْنَ مُغَلِّسٍ، وَعُثْمَانَ بْنَ أَبِي شَيْبَةَ، وَهَنَّادَ بْنَ السَّرِيِّ، وَغَيْرَهُمْ. وَكَانَ ثِقَةً. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. هَذَا قَوْلُ الْأَكْثَرِينَ، وَقَالَ: بَعْضُهُمْ سَنَةَ سَبْعٍ. وَقَالَ قَوْمٌ: سَنَةَ ثَمَانٍ. مَنْصُورُ [بْنُ إِسْمَاعِيلَ] بْنِ عُمَرَ، أَبُو الْحَسَنِ الْفَقِيهُ مَنْصُورُ [بْنُ إِسْمَاعِيلَ] بْنِ عُمَرَ، أَبُو الْحَسَنِ الْفَقِيهُ: كَانَ أَدِيبًا فَهِمًا عَاقِلًا حَادَّ الْمُنَاظَرَةِ، وَصَنَّفَ الْمُخْتَصَرَاتِ [فِي الْفِقْهِ] عَلَى مَذْهَبِ الشَّافِعِيِّ، وَلَهُ الشِّعْرُ الْمَلِيحُ، سَكَنَ الرَّمْلَةَ ثُمَّ قَدِمَ مِصْرَ، وَقِيلَ: إِنَّهُ كَانَ جُنْدِيًّا، ثُمَّ [إِنَّهُ] كُفَّ بَصَرُهُ، وَيَظْهَرُ فِي شِعْرِهِ التَّشَيُّعُ، تُوُفِّيَ بِمِصْرَ فِي هَذِهِ السَّنَةِ. أَبُو نَصْرٍ الْمُحِبُّ أَبُو نَصْرٍ الْمُحِبُّ : مِنْ مَشَايِخِ الصُّوفِيَّةِ، كَانَ لَهُ مُرُوءَةٌ وَسَخَاءٌ. وعن أَبُو نُعَيْمٍ الْحَافِظُ، قَالَ: أَخْبَرَنِي جَعْفَرٌ الْخَلَدِيُّ فِي كِتَابِهِ إِلَيَّ قَالَ: أَخْبَرَنِي أَبُو الْعَبَّاسِ بْنُ مَسْرُوقٍ، قَالَ: اجْتَزْتُ أَنَا وَأَبُو نَصْرٍ الْمُحِبُّ بِالْكَرْخِ وَعَلَى أَبِي نَصْرٍ إِزَارٌ لَهُ قِيمَةٌ فَإِذَا نَحْنُ بِسَائِلٍ يَسْأَلُ وَهُوَ يَقُولُ: شَفِيعِي إِلَيْكُمْ مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ، فَشَقَّ أَبُو نَصْرٍ إِزَارَهُ وَأَعْطَاهُ النِّصْفَ، وَمَضَى خُطُوَاتٍ ثُمَّ قَالَ: هَذَا نَذَالَةٌ، فَانْصَرَفَ وَأَعْطَاهُ النِّصْفَ الْآخَرَ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: عُبَيْدِ اللَّهِ بْنِ مُعَاذٍ الْعَنْبَرِيِّ وَبِشْرِ بْنِ مُعَاذٍ الْعَقَدِيِّ وَغَيْرِهِمَا وَفِي حَدِيثِهِ غَرَائِبُ وَمَنَاكِيرُ تُوُفِّيَ فِي شَوَّالٍ مِنْهَا. مُحْمَّدُ بْنُ الْحُسَيْنِ بْنِ شَهْرَيَارَ. أَبُو بَكْرٍ الْقَطَّانُ الْبَلْخِيُّ أَبُو بَكْرٍ الْقَطَّانُ الْبَلْخِيُّ الْأَصْلِ رَوَى عَنِ الْفَلَّاسِ وَبِشْرِ بْنِ مُعَاذٍ وَعَنْهُ أَبُو بَكْرٍ الشَّافِعِيُّ وَابْنُ الْجِعَابِيِّ، كَذَّبَهُ ابْنُ نَاجِيَةَ، وَقَالَ الدَّارَقُطْنِيُّ: لَيْسَ بِهِ بَأْسٌ. أَبُو بَكْرٍ الضَّبِّيُّ الْقَاضِي الْمَعْرُوفُ بِوَكِيعٍ أَبُو بَكْرٍ الضَّبِّيُّ الْقَاضِي الْمَعْرُوفُ بِوَكِيعٍ كَانَ عَالِمًا فَاضِلًا عَارِفًا بِأَيَّامِ النَّاسِ فَقِيهًا قَارِئًا نَحْوِيًّا لَهُ مُصَنَّفَاتٌ مِنْهَا كِتَابُ " الْعَدَدِ " وَلِيَ الْقَضَاءَ بِالْأَهْوَازِ وَحَدَّثَ عَنِ الْحَسَنِ بْنِ عَرَفَةَ وَالزُّبَيْرِ بْنِ بَكَّارٍ وَغَيْرِهِمَا، وَعَنْهُ أَحْمَدُ بْنُ كَامِلٍ وَأَبُو عَلِيٍّ الصَّوَّافُ وَغَيْرُهُمَا، وَمِنْ شِعْرِهِ قَوْلُهُ: إِذَا مَا غَدَتْ طَلَّابَةُ الْعِلْمِ تَبْتَغِي مِنَ الْعِلْمِ يَوْمًا مَا يُخَلَّدُ فِي الْكُتْبِ غَدَوْتُ بِتَشْمِيرٍ وَجِدٍّ عَلَيْهِمْ وَمِحْبَرَتِي أُذْنِي وَدَفْتَرُهَا قَلْبِي وَفِيهَا مَاتَ كُنَيْزٌ الْمُغَنِّي، وَهُوَ مَشْهُورٌ بِالْحِذْقِ فِي الْغِنَاءِ. ( كُنَيْزٌ بِضَمِّ الْكَافِ وَفَتْحِ النُّونِ وَآخِرُهَا زَايٌ ).
Translation
✧ Those of the notables who died in the year 306 AH Ibrāhīm b. Aḥmad b. Muḥammad b. al-Ḥārith, Abū al-Qāsim al-Kilābī. Ibrāhīm b. Aḥmad (b. Muḥammad b. al-Ḥārith, Abū al-Qāsim al-Kilābī, He narrated from al-Ḥārith b. Miskīn and others, and he was a righteous man, a jurist following the school of [Imām] al-Shāfiʿī, and he was trustworthy, and he was among the people of chastity and seclusion. He died in Shaʿbān of this year. Aḥmad b. Yaḥyā, Abū ʿAbd Allāh al-Jallāʾ. Aḥmad b. Yaḥyā, Abū ʿAbd Allāh al-Jallāʾ: A Baghdadi who resided in Syria, and he accompanied Abū Turāb and Dhū al-Nūn. And on the authority of Abū ʿUmar al-Dimashqī, who said: I heard Ibn al-Jallāʾ say: I said to my father and mother: I would like you both to gift me to Allah, so they said: We have gifted you [to Allah], so I was absent from them for a period, then I returned from my absence, and it was a rainy night, so I knocked on their door, and they said: Who? I said: Your son. They said: We had a son, and we gifted him to Allah, Mighty and Majestic, and we are Arabs; we do not take back what we have gifted, and they did not open the door for me. Abū ʿAbd Allāh Ibn al-Jallāʾ the Sufi died in [Rajab] of this year. Aḥmad b. al-Ḥasan b. ʿAbd al-Jabbār b. Rāshid, Abū ʿAbd Allāh al-Ṣūfī. Aḥmad b. al-Ḥasan b. ʿAbd al-Jabbār b. Rāshid, Abū ʿAbd Allāh al-Ṣūfī. He heard from ʿAlī b. al-Jaʿd, Abū Naṣr al-Tammār, and Yaḥyā b. al-Muʿīn, among many others. He was trustworthy. He died on Friday, five nights remaining of Rajab of this year. Aḥmad b. ʿUmar b. Surayj, Abū al-ʿAbbās al-Qāḍī. Aḥmad b. ʿUmar b. Surayj, Abū al-ʿAbbās al-Qāḍī: He narrated from al-Ḥasan b. Muḥammad al-Zaʿfarānī, ʿAlī b. Ashkāb, ʿAbbās al-Dūrī, Abū Dāwūd, and others. From him narrated Sulaymān b. Aḥmad al-Ṭabarānī, [and Abū] Aḥmad al-Ghiṭrīfī. The leadership of the followers of al-Shāfiʿī ended with him; he explained the school, summarized it, and composed legal problems in the branches. And on the authority of ʿAbd Allāh b. ʿAdī al-Ḥāfiẓ, who said: I heard Abū ʿAlī b. Khayrān say: I heard Abū al-ʿAbbās Ibn Surayj say: I saw in a dream as if we were rained upon with red sulfur, so I filled my sleeves, my bosom, and my lap. It was interpreted for me that I would be provided with rare knowledge, as rare as red sulfur. Ibn Thābit said: By his chain of transmission from ʿUthmān al-Sanadī, who said: Abū al-ʿAbbās Ibn Surayj said to [me] during the illness in which he died: Last night I was shown in a dream as if a speaker was saying to [me]: This is your Lord [Exalted] addressing you. [He said:] Then I heard as if a speaker was saying: What did you answer the messengers? He said: Faith and belief fell into my heart. He said: Then it was said: What did you answer the messengers? He said: It fell into my heart that an increase in the answer was desired of me, so I said: With faith and belief, except that we have committed some of these sins. He said: Indeed, I will forgive you. Ibn Surayj died in Jumādā al-Ūlā of this year, at fifty-seven years and six months, and was buried in the chamber of Suwayqat Ghālib. Ibrāhīm b. ʿAlī b. Ibrāhīm b. Muḥammad, Abū Isḥāq al-ʿUmarī al-Mawṣilī. Ibrāhīm b. ʿAlī b. Ibrāhīm b. Muḥammad, Abū Isḥāq al-ʿUmarī al-Mawṣilī: He came to Baghdad and narrated there from a group. From him narrated Ibn Ṣāʿid, al-Najjād, and al-Khaladī. He was trustworthy. He died in this year. Jibrīl b. al-Faḍl, Abū Ḥātim al-Samarqandī. Jibrīl b. al-Faḍl, Abū Ḥātim al-Samarqandī: He arrived in Baghdad as a pilgrim in the year 292 AH, and he narrated from Qutayba and others. From him narrated ʿAbd al-Bāqī Ibn Qāniʿ. He was trustworthy, and he died in this year. Al-Ḥusayn b. Yūsuf b. Yaʿqūb b. Ismāʿīl b. Ḥammād b. Zayd, Abū Yaʿlā al-Azdī. Al-Ḥusayn b. Yūsuf b. Yaʿqūb b. Ismāʿīl b. Ḥammād b. Zayd, Abū Yaʿlā al-Azdī: He is the brother of Abū ʿUmar al-Qāḍī. He held the position of judge in Jordan. He died in Muḥarram of this year. Ḥājib b. Mālik b. Arkīn, Abū al-ʿAbbās al-Farghānī al-Ḍarīr. Ḥājib b. Mālik b. Arkīn, Abū al-ʿAbbās al-Farghānī al-Ḍarīr: He narrated from Aḥmad b. Ibrāhīm al-Dawraqī and Abū Saʿīd al-Ashajj. From him narrated Muḥammad b. al-Muẓaffar. He was trustworthy. Arkīn is given the kunya Abū Bakr. He died in Damascus in this year. ʿAbd Allāh b. Aḥmad [b. Mūsā] b. Ziyād, Abū Muḥammad al-Jawālīqī al-Qāḍī, known as ʿAbdān. ʿAbd Allāh b. Aḥmad [b. Mūsā] b. Ziyād, Abū Muḥammad al-Jawālīqī al-Qāḍī, known as ʿAbdān: From the people of al-Ahwāz. He was born in the year [six]teen and two hundred (216 AH). He was one of the meticulous hadith memorizers; he collected shaykhs and chapters, and he narrated from Hudba, Kāmil b. Ṭalḥa, al-Zahrānī, and others. From him narrated Ibn Ṣāʿid and al-Maḥāmilī. And on the authority of ʿAbdān, who said: I entered Basra eighteen times because of the hadith of Ayyūb al-Sakhtiyānī; whenever a hadith of his was mentioned [to me], I entered it because of it. And on the authority of Muḥammad b. ʿAlī al-Naysābūrī, who said: I heard Abū ʿAlī al-Ḥāfiẓ say: ʿAbdān memorized one hundred thousand hadiths. ʿAbdān died in ʿAskar Mukram in Dhū al-Ḥijja of this year. ʿAlī b. al-Ḥasan b. Sulaymān, Abū al-Ḥasan al-Qāflāʾī al-Qaṭīʿī. ʿAlī b. al-Ḥasan b. Sulaymān, Abū al-Ḥasan al-Qāflāʾī al-Qaṭīʿī: He heard from Mujāhid b. Mūsā. From him narrated Abū Bakr al-Shāfiʿī and Ibn al-Muẓaffar. He was trustworthy. He died in Muḥarram of this year. Muḥammad b. Bābshādh, Abū ʿUbayd Allāh al-Baṣrī. Muḥammad b. Bābshādh, Abū ʿUbayd Allāh al-Baṣrī: He resided in Baghdad and narrated [there] from ʿUbayd Allāh b. Muʿādh al-ʿAnbarī, Bishr b. Muʿādh al-ʿAqadī, and others. From him narrated ʿAbd al-ʿAzīz b. Muḥammad al-Hāshimī and ʿUmar b. Bishrān al-Sukkarī, among others. In his hadith there are oddities and rejected reports. He died in Shawwāl of this year. Muḥammad b. al-Ḥusayn b. Shahryār, Abū Bakr al-Qaṭṭān. Muḥammad b. al-Ḥusayn b. Shahryār, Abū Bakr al-Qaṭṭān: Of Balkhī origin. He narrated from Bishr b. Muʿādh al-ʿAqadī and al-Fallās. From him narrated Abū Bakr al-Shāfiʿī, Ibn al-Jaʿābī, and Ibn al-Muẓaffar. Al-Dāraquṭnī said: There is no harm in him, but Ibn Nājiya declared him a liar. He died in Muḥarram of this year. Muḥammad b. Khalaf b. Ḥayyān b. Ṣadaqa b. Ziyād, Abū Bakr al-Ḍabbī al-Qāḍī, known as Wakīʿ. Muḥammad b. Khalaf b. Ḥayyān b. Ṣadaqa b. Ziyād, Abū Bakr al-Ḍabbī al-Qāḍī, known as Wakīʿ: He was a learned, virtuous scholar, knowledgeable in the histories of people, a jurist, a Qur'an reciter, and a grammarian. He held the judgeship in al-Ahwāz. He has many works, among them "Kitāb al-ʿAdad" (The Book of Number). Ibn Mujāhid was asked to compose a book [on] number, and he said: Wakīʿ has sufficed us for that. He narrated from al-Zubayr b. Bakkār, al-Ḥasan b. ʿArafa, and many others. From him narrated Aḥmad b. Kāmil [al-Qāḍī], Abū ʿAlī Ibn al-Ṣawwāf, Ibn al-Muẓaffar, and others. And on the authority of Abū Bakr Muḥammad b. ʿAlī, who said: Muḥammad b. Khalaf Wakīʿ recited to me his own verse: When the seekers of knowledge set out desiring From knowledge one day what is immortalized in books, I set out with diligence and earnestness against them, My inkwell is my ear, and its notebook is my heart. He died in Rabīʿ al-Awwal of this year. Muḥammad b. Ṣāliḥ b. Dhuraḥ b. Ḥakīm b. Hurmuz, Abū Jaʿfar al-ʿUkbarī. Muḥammad b. Ṣāliḥ b. Dhuraḥ b. Ḥakīm b. Hurmuz, Abū Jaʿfar al-ʿUkbarī: He heard from Jubāra b. Mughallis, ʿUthmān b. Abī Shayba, Hannād b. al-Sarī, and others. He was trustworthy. He died in this year. This is the statement of the majority, but some said: in the year seven (307 AH). And some people said: In the year eight (308 AH). Manṣūr [b. Ismāʿīl] b. ʿUmar, Abū al-Ḥasan al-Faqīh. Manṣūr [b. Ismāʿīl] b. ʿUmar, Abū al-Ḥasan al-Faqīh: He was a refined, intelligent, sensible man with sharp debating skills. He composed abridgments [in jurisprudence] according to the school of al-Shāfiʿī. He had beautiful poetry. He resided in al-Ramla, then came to Egypt. It is said that he was a soldier, then [he] lost his sight. In his poetry, leanings toward Shiism appear. He died in Egypt in this year. Abū Naṣr al-Muḥibb. Abū Naṣr al-Muḥibb: One of the Sufi shaykhs. He had chivalry and generosity. And on the authority of Abū Nuʿaym al-Ḥāfiẓ, who said: Jaʿfar al-Khaladī informed me in his letter to me, saying: Abū al-ʿAbbās b. Masrūq informed me, saying: Abū Naṣr al-Muḥibb and I passed through al-Karkh, and Abū Naṣr was wearing a waist-wrapper of value. Then we came upon a beggar asking, and he was saying: My intercessor to you is Muḥammad, the Messenger of Allah ﷺ. Abū Naṣr tore his waist-wrapper and gave him half, then walked a few steps. Then he said: This is stinginess, and he returned and gave him the other half. Among the notables who died in it: ʿUbayd Allāh b. Muʿādh al-ʿAnbarī and Bishr b. Muʿādh al-ʿAqadī and others. In his hadith there are oddities and rejected reports. He died in Shawwāl of it. Muḥammad b. al-Ḥusayn b. Shahryār. Abū Bakr al-Qaṭṭān al-Balkhī. Abū Bakr al-Qaṭṭān al-Balkhī of origin. He narrated from al-Fallās and Bishr b. Muʿādh, and from him Abū Bakr al-Shāfiʿī and Ibn al-Jiʿābī. Ibn Nājiya declared him a liar, and al-Dāraquṭnī said: There is no harm in him. Abū Bakr al-Ḍabbī al-Qāḍī, known as Wakīʿ. Abū Bakr al-Ḍabbī al-Qāḍī, known as Wakīʿ. He was a learned, virtuous scholar, knowledgeable in the histories of people, a jurist, a Qur'an reciter, and a grammarian. He has works, among them "Kitāb al-ʿAdad" (The Book of Number). He held the judgeship in al-Ahwāz. He narrated from al-Ḥasan b. ʿArafa, al-Zubayr b. Bakkār, and others. From him narrated Aḥmad b. Kāmil, Abū ʿAlī al-Ṣawwāf, and others. Among his poetry is his saying: When the seekers of knowledge set out desiring From knowledge one day what is immortalized in books, I set out with diligence and earnestness against them, My inkwell is my ear, and its notebook is my heart. And in it died Kunayz the singer, who was famous for his skill in singing. (Kunayz: with ḍamma on the kāf, fatḥa on the nūn, and final zāy.)
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