Tarikh (al-Tabari) 3631
The year 288 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي سنة ثمان وثمانين ومائتين مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ حَبِيبٍ، أَبُو إِسْحَاقَ الْأَنْصَارِيُّ الزَّاهِدُ إِبْرَاهِيمُ بْنُ حَبِيبٍ، أَبُو إِسْحَاقَ الْأَنْصَارِيُّ الزَّاهِدُ . مَغْرِبِيُّ [ الْأَصْلِ ] تُوَفَّى بِمِصْرَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. أَنِيسُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ، أَبُو عُمَرَ الْمُقْرِئُ أَنِيسُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبَانَ، أَبُو عُمَرَ الْمُقْرِئُ. سَمِعَ أَبَا نَصْرٍ التَّمَّارَ، وَغَيْرَهُ. رَوَى عَنْهُ الْمَحَامِلِيُّ، وَابْنُ السَّمَّاكِ، وَأَبُو بَكْرٍ الشَّافِعِيُّ. وَكَانَ ثِقَةً . وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ وَقِيلَ: بَلْ فِي سَنَةِ سَبْعٍ. بِشْرُ بْنُ مُوسَى بْنِ صَالِحٍ، أَبُو عَلِيٍّ الْأَسَدِيُّ بِشْرُ بْنُ مُوسَى بْنِ صَالِحٍ، أَبُو عَلِيٍّ الْأَسَدِيُّ. وُلِدَ سَنَةَ تِسْعِينَ وَمِائَةٍ وَسَمِعَ مِنْ رَوْحِ بْنِ عُبَادَةَ حَدِيثًا وَاحِدًا، [ وَمِنْ حَفْصِ بْنِ عُمَرَ الْعَدَنِيِّ حَدِيثًا وَاحِدًا ] وَسَمِعَ الْكَثِيرَ مِنْ هَوْذَةَ بْنِ خَلِيفَةَ، وَالْحَسَنِ بْنِ مُوسَى الْأَشْيَبِ، وَأَبِي نُعَيْمٍ، وَعَلِيِّ بْنِ الْجَعْدِ، وَالْأَصْمَعِيِّ، وَغَيْرِهِمْ. رَوَى عَنْهُ ابْنُ صَاعِدٍ، وَابْنُ مَخْلَدٍ، وَابْنُ الْمُنَادِي، وَالنَّجَّادُ، وَأَبُو عُمَرَ الزَّاهِدُ، وَجَعْفَرٌ الْخُلْدِيُّ، وَالْخُطَبِيُّ، وَالشَّافِعِيُّ، وَابْنُ الصَّوَّافِ، وَغَيْرُهُمْ. وَكَانَ آبَاؤُهُ مِنْ أَهْلِ الْبُيُوتَاتِ وَالْفَضْلِ وَالرِّئَاسَةِ وَالنُّبْلِ، وَكَانَ هُوَ فِي نَفْسِهِ ثِقَةً أَمِينًا عَاقِلًا رَكِينًا. وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ يُكْرِمُهُ. وعن أَحْمَدُ بْنُ خَلَفٍ، قَالَ: أَنْشَدَنِي بِشْرُ بْنُ مُوسَى لِنَفْسِهِ: ضَعُفْتُ وَمَنْ جَازَ الثَّمَانِينَ يَضْعُفُ وَيُنْكَرُ مِنْهُ كُلُّ مَا كَانَ يُعْرَفُ وَيَمْشِي رُوَيْدًا كَالْأَسِيرِ مُقَيَّدًا تَدَانَى خُطَاهُ فِي الْحَدِيدِ وَيَرْسِفُ تُوُفِّيَ بِشْرٌ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ، وَصَلَّى عَلَيْهِ مُحَمَّدُ بْنُ هَارُونَ بْنِ الْعَبَّاسِ الْهَاشِمِيُّ صَاحِبُ الصَّلَاةِ، وَدُفِنَ فِي مَقْبَرَةِ بَابِ التِّبْنِ وَكَانَ الْجَمْعُ كَثِيرًا. جَعْفَرُ بْنُ مُحَمَّدِ بْنِ سَوَّارٍ، أَبُو مُحَمَّدٍ النَّيْسَابُورِيُّ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ سَوَّارٍ، أَبُو مُحَمَّدٍ النَّيْسَابُورِيُّ. حَدَّثَ عَنْ قُتَيْبَةَ، وَعَلِيِّ بْنِ حُجْرٍ، وَكَانَ ثِقَةً . [ و ] تُوُفِّيَ فِي ذِي الْقِعْدَةِ مِنْ هَذِهِ السَّنَةِ. الْحَسَنُ بْنُ عَمْرِو بْنِ الْجَهْمِ، أَبُو الْحُسَيْنِ الشِّيعِيُّ الْحَسَنُ بْنُ عَمْرِو بْنِ الْجَهْمِ، أَبُو الْحُسَيْنِ الشِّيعِيُّ. حَدَّثَ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ، وَحِكَايَاتٍ عَنْ بِشْرٍ الْحَافِي. رَوَى عَنْهُ أَبُو عَمْرِو بْنُ السَّمَّاكِ، وَقَالَ: السَّبِيعِيُّ، وَإِنَّمَا هُوَ الشِّيعِيُّ مِنْ شِيعَةِ الْمَنْصُورِ. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَزِيزٍ، أَبُو مُحَمَّدٍ التَّمِيمِيُّ الْمُوصِلِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَزِيزٍ، أَبُو مُحَمَّدٍ التَّمِيمِيُّ الْمُوصِلِيُّ. حَدَّثَ عَنْ غَسَّانَ بْنِ الرَّبِيعِ. رَوَى عَنْهُ إِسْمَاعِيلُ الْخُطَبِيُّ، وَقَالَ: تُوُفِّيَ فِي رَجَبِ هَذِهِ السَّنَةِ. الْعَبَّاسُ بْنُ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَشْرَسَ، أَبُو الْفَضْلِ الْوَاعِظُ النَّيْسَابُورِيُّ الْعَبَّاسُ بْنُ حَمْزَةَ بْنِ عَبْدِ اللَّهِ بْنِ أَشْرَسَ، أَبُو الْفَضْلِ الْوَاعِظُ النَّيْسَابُورِيُّ. سَمِعَ قُتَيْبَةَ بْنَ سَعِيدٍ، وَأَحْمَدَ بْنَ حَنْبَلٍ، وَعُبَيْدَ اللَّهِ بْنَ عُمَرَ الْقَوَارِيرِيَّ، وَغَيْرَهُمْ. وَصَحِبَ أَحْمَدَ بْنَ أَبِي الْحَوَارِيِّ. وَدَخَلَ عَلَى ذِي النُّونِ وَكَانَ شَدِيدَ الِاجْتِهَادِ يَصُومُ النَّهَارَ وَيَقُومُ اللَّيْلَ، وَكَانَ يَقُولُ: لَقَدْ لَحِقَتْنِي بَرَكَةُ ذِي النُّونِ، وَكَانَ مُجَابَ الدَّعْوَةِ، وَسُئِلَ عَنِ الزُّهْدِ فَقَالَ: تَرْكُ مَا يَشْغَلُكَ عَنِ اللَّهِ [ تَعَالَى ] أَخْذُهُ وَأَخْذُ مَا يُبْعِدُكَ عَنِ اللَّهِ تَرْكُهُ. تُوُفِّيَ الْعَبَّاسُ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رَوْحِ بْنِ حَرْبٍ، أَبُو عَبْدِ اللَّهِ الْكِسَائِيُّ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ رَوْحِ بْنِ حَرْبٍ، أَبُو عَبْدِ اللَّهِ الْكِسَائِيُّ. حَدَّثَ عَنْ مُحَمَّدِ بْنِ عَبَّادٍ [ الْمَكِّيِّ ] وَغَيْرِهِ. وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ بِشْرِ بْنِ مَرْوَانَ، أَبُو عَبْدِ اللَّهِ الصَّيْرَفِيُّ مُحَمَّدُ بْنُ بِشْرِ بْنِ مَرْوَانَ، أَبُو عَبْدِ اللَّهِ الصَّيْرَفِيُّ. حَدَّثَ عَنْ مُحَمَّدِ بْنِ حَسَّانَ السَّمْتِيِّ، وَغَيْرِهِ. رَوَى عَنْهُ ابْنُ صَاعِدٍ، وَابْنُ قَانِعٍ، وَغَيْرُهُمَا أَحَادِيثَ مُسْتَقِيمَةً. هَارُونُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ مُوسَى بْنِ عِيسَى [بْنِ مُوسَى] أَبُو مُوسَى الْهَاشِمِيُّ هَارُونُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ مُوسَى بْنِ عِيسَى [بْنِ مُوسَى] أَبُو مُوسَى الْهَاشِمِيُّ. إِمَامُ النَّاسِ فِي الْحَجِّ سَمِعَ وَحَدَّثَ. وَتُوُفِّيَ بِمِصْرَ فِي رَمَضَانِ هَذِهِ السَّنَةِ، وَكَانَ ثِقَةً عَدْلًا [ رَحِمَهُ اللَّهُ ]. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ : ثَابِتُ بْنُ قُرَّةٍ، أَبُو الْحَسَنِ الصَّابِئُ الطَّبِيبُ ثَابِتُ بْنُ قُرَّةَ بْنِ هَارُونَ - وَيُقَالُ: زَهْرُونُ - ابْنُ ثَابِتِ بْنِ كَرَايَا بْنِ إِبْرَاهِيمَ الصَّابِئِيُّ الْفَيْلَسُوفُ الْحَرَّانَيُّ صَاحِبُ التَّصَانِيفِ مِنْ جُمْلَتِهَا أَنَّهُ حَرَّرَ كِتَابَ إِقْلِيدِسَ الَّذِي عَرَّبَهُ حُنَيْنُ بْنُ إِسْحَاقَ الْعَبَّادِيُّ، وَكَانَ أَصْلُهُ صَيْرَفِيًّا بِحَرَّانَ فَتَرَكَ ذَلِكَ وَاشْتَغَلَ بِعِلْمِ الْأَوَائِلِ فَنَالَ مِنْهُ رُتْبَةً سَامِيَةً عِنْدَ أَهْلِهِ ثُمَّ صَارَ إِلَى بَغْدَادَ فَعَظُمَ شَأْنُهُ بِهَا وَكَانَ يَدْخُلُ مَعَ الْمُنَجِّمِينَ عَلَى الْخَلِيفَةِ وَهُوَ بَاقٍ عَلَى دِينِ الصَّابِئَةِ وَحَفِيدُهُ ثَابِتُ بْنُ سِنَانٍ لَهُ تَارِيخٌ أَجَادَ فِيهِ وَأَحْسَنَ وَكَانَ بَلِيغًا مَاهِرًا حَاذِقًا بَالِغًا. وَعَمُّهُ إِبْرَاهِيمُ بْنُ ثَابِتِ بْنِ قُرَّةَ كَانَ طَبِيبًا عَارِفًا أَيْضًا. وَقَدْ سَرَدَهُمْ كُلَّهُمْ فِي هَذِهِ التَّرْجَمَةِ الْقَاضِي ابْنُ خَلِّكَانَ. عُبَيْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ وَهْبٍ عُبَيْدُ اللَّهِ بْنُ سُلَيْمَانَ بْنِ وَهْبٍ وَزِيرُ الْمُعْتَضِدِ كَانَ حَظِيًّا عِنْدَهُ وَقَدْ عَزَّ عَلَيْهِ وَفَاتُهُ وَتَأَلَّمَ لِفَقْدِهِ وَأَهَمَّهُ مَنْ يَجْعَلُهُ مِنْ بَعْدِهِ فَعَقَدَ لِوَلَدِهِ الْقَاسِمِ بْنِ عُبَيْدِ اللَّهِ الْوِزَارَةَ مِنْ بَعْدِ أَبِيهِ جَبْرًا لِمُصَابِهِ بِهِ. أَبُو الْقَاسِمِ عُثْمَانُ بْنُ سَعِيدِ بْنِ بَشَّارٍ الْمَعْرُوفُ بِالْأَنْمَاطِيِّ وَأَبُو الْقَاسِمِ عُثْمَانُ بْنُ سَعِيدِ بْنِ بَشَّارٍ الْمَعْرُوفُ بِالْأَنْمَاطِيِّ أَحَدُ كِبَارِ الشَّافِعِيَّةِ وَقَدْ ذَكَرْنَاهُ فِي " طَبَقَاتِهِمْ ". إِبْرَاهِيمُ الْحَرْبِيُّ وَفِيهَا تُوُفِّيَ ( إِبْرَاهِيمُ الْحَرْبِيُّ ).
Translation
✧ Mention of the notables who died in the year two hundred and eighty-eight Ibrāhīm b. Ḥabīb, Abū Isḥāq al-Anṣārī the ascetic Ibrāhīm b. Ḥabīb, Abū Isḥāq al-Anṣārī the ascetic. A Maghribī [by origin]. He died in Egypt in Dhū al-Ḥijjah of this year. Anīs b. ʿAbd Allāh b. ʿAbd al-Raḥmān b. Abān, Abū ʿUmar the Qurʾān reciter Anīs b. ʿAbd Allāh b. ʿAbd al-Raḥmān b. Abān, Abū ʿUmar the Qurʾān reciter. He heard Abū Naṣr al-Tammār and others. Al-Maḥāmilī, Ibn al-Sammāk, and Abū Bakr al-Shāfiʿī transmitted from him. He was trustworthy. He died in Rabīʿ al-Awwal of this year, and it was said: rather, in the year seven. Bishr b. Mūsā b. Ṣāliḥ, Abū ʿAlī al-Asadī Bishr b. Mūsā b. Ṣāliḥ, Abū ʿAlī al-Asadī. He was born in the year one hundred and ninety, and heard from Rawḥ b. ʿUbādah a single ḥadīth, [and from Ḥafṣ b. ʿUmar al-ʿAdanī a single ḥadīth], and he heard much from Hawdhah b. Khalīfah, al-Ḥasan b. Mūsā al-Ashyab, Abū Nuʿaym, ʿAlī b. al-Jaʿd, al-Aṣmaʿī, and others. Ibn Ṣāʿid, Ibn Makhlad, Ibn al-Munādī, al-Najjād, Abū ʿUmar al-Zāhid, Jaʿfar al-Khuldī, al-Khuṭabī, al-Shāfiʿī, Ibn al-Ṣawwāf, and others transmitted from him. His forefathers were among the people of noble houses, excellence, leadership, and eminence, and he himself was trustworthy, faithful, intelligent, and dignified. Aḥmad b. Ḥanbal used to honor him. From Aḥmad b. Khalaf, who said: Bishr b. Mūsā recited to me his own verses: I have grown weak, and whoever passes eighty grows weak, And everything he used to know is denied of him, And he walks slowly like a prisoner in chains, His steps drawing near in iron, and he shuffles. Bishr died in Rabīʿ al-Awwal of this year, and Muḥammad b. Hārūn b. al-ʿAbbās al-Hāshimī, the prayer leader, prayed over him, and he was buried in the cemetery of Bāb al-Tibn, and the gathering was large. Jaʿfar b. Muḥammad b. Sawwār, Abū Muḥammad al-Naysābūrī Jaʿfar b. Muḥammad b. Sawwār, Abū Muḥammad al-Naysābūrī. He related from Qutaybah and ʿAlī b. Ḥujr, and he was trustworthy. [And] he died in Dhū al-Qaʿdah of this year. Al-Ḥasan b. ʿAmr b. al-Jahm, Abū al-Ḥusayn al-Shīʿī al-Ḥasan b. ʿAmr b. al-Jahm, Abū al-Ḥusayn al-Shīʿī. He related from ʿAlī b. al-Madīnī, and anecdotes from Bishr al-Ḥāfī. Abū ʿAmr b. al-Sammāk transmitted from him, and said: al-Sabīʿī, but he is al-Shīʿī from the Shīʿah of al-Manṣūr. He died in this year. ʿAbd Allāh b. Muḥammad b. ʿAzīz, Abū Muḥammad al-Tamīmī al-Mawṣilī ʿAbd Allāh b. Muḥammad b. ʿAzīz, Abū Muḥammad al-Tamīmī al-Mawṣilī. He related from Ghassān b. al-Rabīʿ. Ismāʿīl al-Khuṭabī transmitted from him, and said: He died in Rajab of this year. Al-ʿAbbās b. Ḥamzah b. ʿAbd Allāh b. Ashras, Abū al-Faḍl the preacher al-Naysābūrī al-ʿAbbās b. Ḥamzah b. ʿAbd Allāh b. Ashras, Abū al-Faḍl the preacher al-Naysābūrī. He heard Qutaybah b. Saʿīd, Aḥmad b. Ḥanbal, ʿUbayd Allāh b. ʿUmar al-Qawārīrī, and others. He accompanied Aḥmad b. Abī al-Ḥawārī. He visited Dhū al-Nūn and was intense in exertion: he fasted by day and stood in prayer by night, and he used to say: "The blessing of Dhū al-Nūn has indeed reached me," and he was one whose supplication was answered. He was asked about asceticism and said: "Abandoning what distracts you from God [the Exalted], taking it; and taking what distances you from God, abandoning it." Al-ʿAbbās died in Rabīʿ al-Awwal of this year. Muḥammad b. Aḥmad b. Rawḥ b. Ḥarb, Abū ʿAbd Allāh al-Kisāʾī Muḥammad b. Aḥmad b. Rawḥ b. Ḥarb, Abū ʿAbd Allāh al-Kisāʾī. He related from Muḥammad b. ʿAbbād [al-Makkī] and others. He died in Rabīʿ al-Awwal of this year. Muḥammad b. Bishr b. Marwān, Abū ʿAbd Allāh al-Ṣayrafī Muḥammad b. Bishr b. Marwān, Abū ʿAbd Allāh al-Ṣayrafī. He related from Muḥammad b. Ḥassān al-Samtī and others. Ibn Ṣāʿid, Ibn Qāniʿ, and others transmitted sound ḥadīths from him. Hārūn b. Muḥammad b. Isḥāq b. Mūsā b. ʿĪsā [b. Mūsā] Abū Mūsā al-Hāshimī Hārūn b. Muḥammad b. Isḥāq b. Mūsā b. ʿĪsā [b. Mūsā] Abū Mūsā al-Hāshimī. The imam of the people in the pilgrimage. He heard and related. He died in Egypt in Ramaḍān of this year, and he was trustworthy and upright [may God have mercy on him]. And among the eminent who died in it: Thābit b. Qurrah, Abū al-Ḥasan the Ṣābian physician Thābit b. Qurrah b. Hārūn — and it is said: Zahrūn — b. Thābit b. Karāyā b. Ibrāhīm al-Ṣābiʾ al-faylasūf al-Ḥarrānī, author of works, among them that he edited the book of Euclid which Ḥunayn b. Isḥāq al-ʿIbādī had translated into Arabic. His origin was as a money-changer in Ḥarrān, so he abandoned that and occupied himself with the sciences of the ancients, attaining a lofty rank among its people. Then he went to Baghdad and his standing became great there, and he used to enter with the astrologers upon the caliph while remaining upon the religion of the Ṣābians. His grandson Thābit b. Sinān has a history in which he excelled and did well, and he was eloquent, skilled, proficient, and thorough. His paternal uncle Ibrāhīm b. Thābit b. Qurrah was also a knowledgeable physician. The judge Ibn Khallikān has listed all of them in this biography. ʿUbayd Allāh b. Sulaymān b. Wahb ʿUbayd Allāh b. Sulaymān b. Wahb, the vizier of al-Muʿtaḍid. He was in high favor with him, and his death distressed him, and he grieved at his loss and was concerned about whom he would appoint after him, so he bestowed the vizierate upon his son al-Qāsim b. ʿUbayd Allāh after his father, as compensation for his affliction. Abū al-Qāsim ʿUthmān b. Saʿīd b. Bashshār, known as al-Anmāṭī And Abū al-Qāsim ʿUthmān b. Saʿīd b. Bashshār, known as al-Anmāṭī, one of the major Shāfiʿīs, and we have mentioned him in "Their Generations." Ibrāhīm al-Ḥarbī And in it died (Ibrāhīm al-Ḥarbī).
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