Tarikh (al-Tabari) 3605
The year 282 AH
مَنْ تُوُفِّيَ فِي سنة اثنتين وثمانين ومائتين مِنَ الْأَكَابِرِ أَحْمَدُ بْنُ دَاوُدَ بْنِ مُوسَى، أَبُو عَبْدِ اللَّهِ السَّدُوسِيُّ أَحْمَدُ بْنُ دَاوُدَ بْنِ مُوسَى، أَبُو عَبْدِ اللَّهِ السَّدُوسِيُّ ، بَصْرِيٌّ، وَيُعْرَفُ بِالْمَكِّيِّ. وَكَانَ ثِقَةً . أَقَامَ بِمِصْرَ وَتُوُفِّيَ بِهَا فِي صَفَرِ هَذِهِ السَّنَةِ. إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدِ بْنِ دِرْهَمٍ إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدِ بْنِ دِرْهَمٍ [أَبُو إِسْحَاقَ] الْأَزْدِيُّ، مَوْلَى جَرِيرِ بْنِ حَازِمٍ مِنْ أَهْلِ الْبَصْرَةِ . وُلِدَ سَنَةَ تِسْعٍ وَتِسْعِينَ وَمِائَةٍ، وَقِيلَ: سَنَةَ مِائَتَيْنِ، وَنَشَأَ بِالْبَصْرَةِ [ وَامْتَدَّ عُمْرُهُ، فَحُمِلَتْ عَنْهُ عُلُومٌ كَثِيرَةُ ] وَسَمِعَ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ، وَمُسْلِمَ بْنَ إِبْرَاهِيمَ الْفَرَاهِيدِيَّ، وَالْقَعْنَبِيَّ، وَابْنَ الْمَدِينِيِّ، وَغَيْرَهُمْ، وَرَوَى عَنْهُ: الْبَغَوِيُّ، وَابْنُ صَاعِدٍ، وَابْنُ الْأَنْبَارِيِّ، وَغَيْرُهُمْ، وَكَانَ فَاضِلًا مُتْقِنًا فَقِيهًا عَلَى مَذْهَبٍ مَالِكٍ، وَشَرَحَ مَذْهَبَهُ وَلَخَّصَهُ، وَاحْتَجَّ لَهُ، وَصَنَّفَ "الْمُسْنَدَ" وَكُتُبًا عِدَّةً فِي عُلُومِ الْقُرْآنِ، وَجَمَعَ حَدِيثَ مَالِكٍ وَيَحْيَى بْنَ سَعِيدٍ الْأَنْصَارِيَّ وَأَيُّوبَ السِّخْتِيَانِيَّ. وَوَلِيَ الْقَضَاءَ فِي خِلَافَةِ الْمُتَوَكِّلِ لَمَّا مَاتَ سَوَّارُ بْنُ عَبْدِ اللَّهِ، وَكَانَ قَاضِي الْقُضَاةِ حِينَئِذٍ بِسُرَّ مَنْ رَأَى [ أَبُو ] جَعْفَرِ بْنُ عَبْدِ الْوَاحِدِ الْهَاشِمِيُّ، فَأَمَرَهُ الْمُتَوَكِّلُ أَنْ يُوَلِّيَ إِسْمَاعِيلَ قَضَاءَ الْجَانِبِ الشَّرْقِيِّ مِنْ بَغْدَادَ، فَوَلَّاهُ سَنَةَ سِتٍّ وَأَرْبَعِينَ وَمِائَتَيْنِ، وَجَمَعَ لَهُ قَضَاءَ الْجَانِبَيْنِ بَعْدَ ذَلِكَ بِسَبْعَ عَشْرَةَ سَنَةً، وَلَمْ يَزَلْ قَاضِيًا عَلَى عَسْكَرِ الْمُهْتَدِي إِلَى سَنَةِ خَمْسٍ وَخَمْسِينَ وَمِائَتَيْنِ، فَإِنَّ الْمُهْتَدِيَ قَبَضَ عَلَى حَمَّادِ بْنِ إِسْحَاقَ أَخِي إِسْمَاعِيلَ، وَضُرِبَ بِالسِّيَاطِ وَأَطَافَ بِهِ عَلَى بَغْلٍ بِسُرَّ مَنْ رَأَى، لِشَيْءٍ بَلَغَهُ عَنْهُ، وَصَرَفَ إِسْمَاعِيلَ بْنَ إِسْحَاقَ، عَنِ الْحُكْمِ، وَاسْتَتَرَ وَكَانَ قَاضِي الْقُضَاةِ بِسُرَّ مَنْ رَأَى الْحَسَنُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ. ثُمَّ صُرِفَ عَنِ الْقَضَاءِ فِي هَذِهِ السَّنَةِ، وَوَلِيَ الْقَضَاءَ عَبْدُ اللَّهِ بْنُ نَائِلِ بْنِ نَجِيحٍ، ثُمَّ رُدَّ الْحَسَنُ بْنُ مُحَمَّدٍ فِي هَذِهِ السَّنَةِ إِلَى الْقَضَاءِ، ثُمَّ اسْتَقْضَى الْمُهْتَدِيُ عَلَى الْجَانِبِ الشَّرْقِيِّ الْقَاسِمَ بْنَ مَنْصُورٍ التَّمِيمِيَّ نَحْوَ سَبْعَةِ أَشْهُرٍ، ثُمَّ قُتِلَ الْمُهْتَدِي فَأَعَادَ الْمُعْتَمِدُ إِسْمَاعِيلَ بْنَ إِسْحَاقَ عَلَى الْجَانِبِ الشَّرْقِيِّ بِبَغْدَادَ، فِي سَنَةِ سِتٍّ وَخَمْسِينَ، فَلَمْ يَزَلْ إِلَى سَنَةِ ثَمَانٍ وَخَمْسِينَ، ثُمَّ سَأَلَ الْمُوَفَّقَ أَنْ يَنْقُلَهُ إِلَى الْجَانِبِ الْغَرْبِيِّ، وَكَانَ عَلَى قَضَاءِ الْجَانِبِ الْغَرْبِيِّ بِالشَّرْقِيَّةِ، وَهِيَ الْكَرْخُ الْبِرْتِيُّ، وَعَلَى مَدِينَةِ الْمَنْصُورِ أَحْمَدُ بْنُ يَحْيَى، فَأَجَابَهُ إِلَى ذَلِكَ، وَكَرِهَ ذَلِكَ قَاضِي الْقُضَاةِ ابْنُ أَبِي الشَّوَارِبِ، وَاجْتَهَدَ فِي رَدِّ ذَلِكَ، فَمَا أَمْكَنَهُ لِتَمَكُّنِ إِسْمَاعِيلَ مِنَ الْمُوَفَّقِ بِاللَّهِ. فَأُجِيبَ إِسْمَاعِيلَ إِلَى مَا سَأَلَ، وَنُقِلَ الْبِرْتِيُّ إِلَى قَضَاءِ الشَّرْقِيَّةِ إِلَى الْجَانِبِ الشَّرْقِيِّ وَإِسْمَاعِيلُ عَلَى الْغَرْبِيِّ بِأَسْرِهِ إِلَى سَنَةِ اثْنَتَيْنِ وَسِتِّينَ وَمِائَتَيْنِ، ثُمَّ جُمِعَتْ بَغْدَادُ بِأَسْرِهَا لِإِسْمَاعِيلَ بْنِ إِسْحَاقَ، وَصُرِفَ الْبِرْتِيُّ، وَقُلِّدَ الْمَدَائِنَ، وَالنَّهْرَوَانَاتِ وَقِطْعَةً مِنْ أَعْمَالِ السَّوَادِ، وَكَانَ ابْنُ أَبِي الشَّوَارِبِ قَدْ تُوُفِّيَ فِي سَنَةِ إِحْدَى وَسِتِّينَ فَوَلِيَ أَخُوهُ عَلِيُّ بْنُ مُحَمَّدٍ مَكَانَهُ، وَكَانَ يُدْعَى بِقَاضِي الْقُضَاةِ، وَصَارَ إِسْمَاعِيلُ الْمُقَدَّمُ [ ذِكْرُهُ ] عَلَى سَائِرِ الْقُضَاةِ، وَلَمْ يُقَلِّدْ قَضَاءَ الْقُضَاةِ إِلَى أَنْ تُوُفِّيَ. وعن مُحَمَّدَ بْنَ الْفَضْلِ النَّحْوِيَّ قال: سَمِعْتُ أَبَا الطِّيبِ عَبْدَ اللَّهِ بْنَ شَاذَانَ يَقُولُ: سَمِعْتُ يُوسُفَ بْنَ يَعْقُوبَ يَقُولُ: قَرَأْتُ تَوْقِيعَ الْمُعْتَضِدِ إِلَى عُبَيْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ وَهْبٍ الْوَزِيرِ: (وَاسْتَوْصِ بِالشَّيْخَيْنِ الْخَيِّرَيْنِ الْفَاضِلَيْنِ إِسْمَاعِيلَ بْنِ إِسْحَاقَ الْأَزْدِيِّ، وَمُوسَى بْنِ إِسْحَاقَ الْخَطْمِيِّ خَيْرًا، فَإِنَّهُمَا مِمَّنْ إِذَا أَرَادَ اللَّهُ بِأَهْلِ الْأَرْضِ سُوءًا دَفَعَ عَنْهُمَا بِدُعَائِهِمَا. وعن ] الْحُسَيْنُ بْنُ الْقَاسِمِ الْكَوْكَبِيُّ [قَالَ: ] سَمِعْتُ أَبَا الْعَبَّاسِ الْمُبَرَّدَ يَقُولُ: لَمَّا تُوُفِّيَتْ وَالِدَةُ إِسْمَاعِيلَ بْنِ إِسْحَاقَ الْقَاضِي رَكِبْتُ إِلَيْهِ أَعْزِيهِ، وَأَتَوَجَّعُ لَهُ، وَأَلْفَيْتُ عِنْدَهُ الْجُلَّةَ مِنْ بَنِي هَاشِمٍ، وَالْفُقَهَاءِ وَالْعُدُولِ، وَمَسْتُورِي مَدِينَةِ السَّلَامِ، فَرَأَيْتُ مِنْ وَلَهِهِ مَا أَبْدَاهُ وَلَمْ يَقْدِرْ عَلَى سَتْرِهِ، وَكُلٌّ يُعَزِّيهِ، وَقَدْ كَادَ لَا يَسْلُو، فَلَمَّا رَأَيْتُ ذَلِكَ مِنْهُ ابْتَدَأْتُ بَعْدَ التَّسْلِيمِ فَأَنْشَدَتْهُ: لَعَمْرِي لَئِنْ غَالَ رَيْبُ الزَّمَانِ فِينَا لَقَدْ غَالَ نَفْسًا حَبِيبَةْ وَلَكِنَّ عِلْمِي بِمَا فِي الثَّوَابِ عِنْدَ الْمُصِيبَةِ يُنْسِي الْمُصِيبَةَ. فَتَفَهَّمَ كَلَامِي وَاسْتَحْسَنَهُ، وَدَعَا بِدَوَاةٍ وَكَتَبَهُ، وَرَأَيْتُهُ بَعْدُ قَدِ انْبَسَطَ وَجْهُهُ، وَزَالَ عَنْهُ مَا كَانَ فِيهِ مِنْ تِلْكَ الْكَآبَةِ، وَشِدَّةِ الْجَزَعِ. تُوُفِّيَ إِسْمَاعِيلُ لَيْلَةَ الْأَرْبِعَاءِ لِثَمَانٍ بَقِينَ مِنْ ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ وَقْتَ صَلَاةِ الْعِشَاءِ الْآخِرَةِ فَجْأَةً. إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ أَبِي كَثِيرٍ، أَبُو يَعْقُوبَ الْفَارِسِيُّ الْفَسَوِيُّ إِسْمَاعِيلُ بْنُ مُحَمَّدِ بْنِ أَبِي كَثِيرٍ، أَبُو يَعْقُوبَ الْفَارِسِيُّ الْفَسَوِيُّ. سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ قُتَيْبَةَ، وَابْنِ رَاهُوَيْهِ، وَغَيْرِهِمَا. رَوَى عَنْهُ: أَبُو بَكْرٍ الشَّافِعِيُّ، وَكَانَ ثِقَةً صَدُوقًا . وَكَانَ عَلَى قَضَاءِ الْمَدَائِنِ. وَتُوُفِّيَ فِي شَعْبَانِ هَذِهِ السَّنَةِ. بَدْرُ بْنُ الْمُنْذِرِ بْنِ بَدْرٍ، أَبُو بَكْرٍ الْمَغَازِلِيُّ [بَدْرُ بْنُ الْمُنْذِرِ بْنِ بَدْرٍ، أَبُو بَكْرٍ الْمَغَازِلِيُّ، وَاسْمُهُ: أَحْمَدُ لَكِنَّهُ، لُقِّبَ بِبَدْرٍ فَغَلَبَ عَلَيْهِ. رَوَى عَنْهُ النَّجَّادُ، وَغَيْرُهُ وَكَانَ ثِقَةً ، وَيُعَدُّ مِنَ الْأَوْلِيَاءِ، وَكَانَ صَبُورًا، وَكَانَ أَحْمَدُ بْنُ حَنْبَلٍ يُكْرِمُهُ وَيَقُولُ: مَنْ مِثْلُ بَدْرٍ ؟ بَدْرٌ قَدْ مَلَكَ لِسَانَهُ ! تُوُفِّيَ بَدْرٌ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ بِالْجَانِبِ الْغَرْبِيِّ. وعن مُحَمَّدُ بْنُ الْحُسَيْنِ السُّلَمِيُّ قَالَ: قَالَ أَبُو مُحَمَّدٍ الْحَرْبِيُّ كَنْتُ عِنْدَ بَدْرٍ الْمَغَازِلِيِّ، وَكَانَتِ امْرَأَتُهُ بَاعَتْ دَارًا لَهَا بِثَلَاثِينَ دِينَارًا. فَقَالَ لَهَا بَدْرٌ: نُفَرِّقُ هَذِهِ الدَّنَانِيرَ فِي إِخْوَانِنَا، وَنَأْكُلُ رِزْقَ يَوْمٍ بِيَوْمٍ، فَأَجَابَتْهُ إِلَى ذَلِكَ فَقَالَتْ: تَزْهَدُ أَنْتَ وَنَرْغَبُ نَحْنُ؟ هَذَا مَا لَا يَكُونُ ]. جَعْفَرُ بْنُ مُحَمَّدِ بْنِ أَبِي عُثْمَانَ، أَبُو الْفَضْلِ الطَّيَالِسِيُّ [جَعْفَرُ بْنُ مُحَمَّدِ بْنِ أَبِي عُثْمَانَ، أَبُو الْفَضْلِ الطَّيَالِسِيُّ]. سَمِعَ مِنْ عَفَّانَ، وَعَارِمٍ، وَمُسَدَّدٍ، وَيَحْيَى بْنِ مَعِينٍ، وَغَيْرِهِمْ. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَابْنُ مَخْلَدٍ، وَالنَّجَّادُ. وَكَانَ ثِقَةً ثَبْتًا صَدُوقًا ، حَسَنَ الْحِفْظِ، صَعْبَ الْأَخْذِ. تُوُفِّيَ لَيْلَةَ الْجُمْعَةِ لِلنِّصْفِ مِنْ رَمَضَانِ هَذِهِ السَّنَةِ ]. جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ بِشْرِ بْنِ كَزَالٍ، أَبُو الْفَضْلِ السِّمْسَارُ [جَعْفَرُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ بِشْرِ بْنِ كَزَالٍ، أَبُو الْفَضْلِ السِّمْسَارُ. حَدَّثَ عَنْ عَفَّانَ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَغَيْرُهُمَا. رَوَى عَنْهُ: أَبُو بَكْرٍ الشَّافِعِيُّ. قَالَ: الدَّارَقُطْنِيُّ لَيْسَ بِالْقَوِيِّ . وَتُوُفِّيَ فِي شَوَّالِ هَذِهِ السَّنَةِ ]. الْحُسَيْنُ بْنُ حُمَيْدِ بْنِ الرَّبِيعِ بْنِ حُمَيْدِ بْنِ مَالِكِ بْنِ سُحَيْمٍ، أَبُو عَبْدِ اللَّهِ اللَّخْمِيُّ الْخَزَّازُ الْكُوفِيُّ [الْحُسَيْنُ بْنُ حُمَيْدِ بْنِ الرَّبِيعِ بْنِ حُمَيْدِ بْنِ مَالِكِ بْنِ سُحَيْمٍ، أَبُو عَبْدِ اللَّهِ اللَّخْمِيُّ الْخَزَّازُ الْكُوفِيُّ. قَدِمَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ أَبِي نُعَيْمٍ الْفَضْلِ بْنِ دُكَيْنٍ، وَغَيْرِهِ. رَوَى عَنْهُ: أَبُو عَمْرِو بْنُ السَّمَّاكِ. وَكَانَ فَهِمًا عَارِفًا، لَهُ كِتَابٌ مُصَنَّفٌ فِي التَّارِيخِ. تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ ]. الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَبُو عَلِيٍّ الْخَيَّاطُ [الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، أَبُو عَلِيٍّ الْخَيَّاطُ. صَاحِبُ بِشْرٍ الْحَافِي، كَتَبَ النَّاسُ عَنْهُ شَيْئًا مِنَ الْحِكَايَاتِ، وَأَطْرَافًا مِنَ الْحَدِيثِ، وَتُوُفِّيَ فِي شَوَّالِ هَذِهِ السَّنَةِ. الْحَارِثُ بْنُ مُحَمَّدِ بْنِ أَبِي أُسَامَةَ، أَبُو مُحَمَّدٍ التَّمِيمِيُّ [الْحَارِثُ بْنُ مُحَمَّدِ بْنِ أَبِي أُسَامَةَ، أَبُو مُحَمَّدٍ التَّمِيمِيُّ. وُلِدَ فِي شَوَّالٍ سَنَةَ سِتٍّ وَثَمَانِينَ وَمِائَةٍ، وَسَمِعَ عَلِيَّ بْنَ عَاصِمٍ، وَيَزِيدُ بْنُ هَارُونَ، وَرَوْحَ بْنَ عُبَادَةَ، وَعَفَّانَ بْنَ مُسْلِمٍ. رَوَى عَنْهُ: أَبُو بَكْرِ بْنُ أَبِي الدُّنْيَا، وَابْنُ جَرِيرٍ، وَابْنُ مَخْلَدٍ، وَالنَّجَّادُ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَالْخُلْدِيُّ، وَكَانَ صَدُوقًا ثِقَةً . وَتُوُفِّيَ يَوْمَ عَرَفَةَ مِنْ هَذِهِ السَّنَةِ وَقَدْ بَلَغَ سِتًّا وَتِسْعِينَ سَنَةً ]. خَالِدُ بْنُ يَزِيدَ بْنِ وَهْبِ بْنِ جَرِيرِ بْنِ حَازِمٍ، أَبُو الْهَيْثَمِ الْأَزْدِيُّ [خَالِدُ بْنُ يَزِيدَ بْنِ وَهْبِ بْنِ جَرِيرِ بْنِ حَازِمٍ، أَبُو الْهَيْثَمِ الْأَزْدِيُّ. حَدَّثَ عَنْ أَبِيهِ. رَوَى عَنْهُ: مُحَمَّدُ بْنُ خَلَفِ بْنِ الْمَرْزُبَانِ، كَانَ يَنْزِلُ فِي مَدِينَةِ الْمَنْصُورِ، ثُمَّ خَرَجَ إِلَى الْبَصْرَةِ. فَتُوُفِّيَ بِهَا فِي هَذِهِ السَّنَةِ ]. خُمَارُوَيْهِ بْنُ أَحْمَدَ بْنِ طُولُونَ خُمَارُوَيْهِ بْنُ أَحْمَدَ بْنِ طُولُونَ . فِي ذِي الْحِجَّةِ سَنَةَ اثْنَتَيْنِ وَثَمَانِينَ، وَكَانَ عُمْرُهُ اثْنَتَيْنِ وَثَلَاثِينَ سَنَةً، وَقُتِلَ مِنْ أَصْحَابِهِ الَّذِينَ اتُّهِمُوا بِقَتْلِهِ نَيِّفٌ وَعِشْرُونَ خَادِمًا. الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيِّبِ بْنِ مُوسَى بْنِ زُهَيْرِ بْنِ يَزِيدَ بْنِ كَيْسَانَ بْنِ بَاذَانَ الْفَضْلُ بْنُ مُحَمَّدِ بْنِ الْمُسَيِّبِ بْنِ مُوسَى بْنِ زُهَيْرِ بْنِ يَزِيدَ بْنِ كَيْسَانَ بْنِ بَاذَانَ - وَهُوَ مَلِكُ الْيَمَنِ الَّذِي أَسْلَمَ بِكُتَّابِ رَسُولِ اللَّهِ ﷺ - أَبُو مُحَمَّدٍ الشَّعَرَانِيُّ. كَانَ أَدِيبًا فَقِيهًا عَابِدًا، كَثِيرَ الرِّحْلَةِ فِي طَلَبِ الْحَدِيثِ، فَهِمًا عَارِفًا بِالرِّجَالِ. سَمِعَ بِمِصْرَ، وَالْحِجَازِ، وَالشَّامِ، وَالْكُوفَةِ، وَالْبَصْرَةِ، وَوَاسِطٍ، وَالْجَزِيرَةِ، وَخُرَاسَانَ، وَسَأَلَ يَحْيَى بْنَ مُعِينٍ عَنِ الرِّجَالِ، وَسَأَلَ عَلِيَّ بْنَ الْمَدِينِيِّ، وَأَحْمَدَ بْنَ حَنْبَلٍ عَنِ الْعِلَلِ وَأَخَذَ اللُّغَةَ عَنِ ابْنِ الْأَعْرَابِيِّ، وَقَرَأَ الْقُرْآنَ عَلَى خَلَفِ بْنِ هِشَامٍ، وَكَانَ ثِقَةً صَدُوقًا . مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حُمَيْدِ بْنِ نُعَيْمِ بْنِ شَمَّاسٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ حُمَيْدِ بْنِ نُعَيْمِ بْنِ شَمَّاسٍ. مَرْوَزِيُّ الْأَصْلِ، سَمِعَ عَفَّانَ بْنَ مُسْلِمٍ، وَسُلَيْمَانَ بْنَ حَرْبٍ، وَعَبْدَ الصَّمَدِ بْنَ حَسَّانَ، وَغَيْرَهُمْ. [أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيٍّ] الْخَطِيبُ قَالَ: كَانَ ثِقَةً وَذَكَرَهُ الدَّارَقُطْنِيُّ فَقَالَ: لَا بَأْسَ بِهِ ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عِمَارَةَ بْنِ الْقَعْقَاعِ، أَبُو قَبِيصَةَ الضَّبِّيِّ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ عِمَارَةَ بْنِ الْقَعْقَاعِ، أَبُو قَبِيصَةَ الضَّبِّيِّ. رَوَى عَنْهُ: ابْنُ السَّمَّاكِ، وَأَبُو بَكْرٍ الشَّافِعِيُّ، وَكَانَ ثِقَةً، وَذَكَرَهُ الدَّارَقُطْنِيُّ فَقَالَ: لَا بَأْسَ بِهِ . وعن إِسْمَاعِيلُ بْنُ عَلِيٍّ قَالَ: قَالَ [ لَنَا ] أَبُو قَبِيصَةَ: تَزَوَّجْتُ أُمَّ أَوْلَادِي هَؤُلَاءِ، فَلَمَّا كَانَ بَعْدَ الْأَمْلَاكِ بِأَيَّامٍ قَصَدْتُهُمْ لِلسَّلَامِ، فَاطَّلَعْتُ مِنْ شِقِّ الْبَابِ فَرَأَيْتُهَا فَأَبْغَضْتُهَا، وَهِيَ مِعَى مُنْذُ سِتِّينَ سَنَةً، قَالَ إِسْمَاعِيلُ: كَانَ هَذَا الشَّيْخُ مِنْ أَدْرَسِ مَنْ رَأَيْنَاهُ لِلْقُرْآنِ، سَأَلْتُهُ عَنْ أَكْثَرِ مَا قَرَأَهُ فِي يَوْمٍ [ مِنْ أَيَّامِ الصَّيْفِ الطِّوَالِ ] وَكَانَ يُوصَفُ بِكَثْرَةِ الدَّرْسِ، وَسُرْعَتِهِ، فَامْتَنَعَ فَلَمْ يُخْبِرْنِي، فَلَمْ أَزَلْ حَتَّى قَالَ: إِنَّهُ قَرَأَ فِي يَوْمٍ مِنْ أَيَّامِ الصَّيْفِ الطِّوَالِ أَرْبَعَ خَتَمَاتٍ، وَبَلَغَ فِي الْخَامِسَةِ إِلَى بَرَاءَةَ، وَأَذَّنَ الْمُؤَذِّنُ الْعَصْرَ، وَكَانَ مِنْ أَهْلِ الصِّدْقِ. تُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ [ مِنْ هَذِهِ السَّنَةِ ]. مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ خَلَّادِ - مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ خَلَّادِ [بْنِ يَاسِرِ بْنِ سُلَيْمَانَ] أَبُو عَبْدِ اللَّهِ الضَّرِيرُ [مَوْلَى أَبِي جَعْفَرٍ الْمَنْصُورِ، فَلَهُ وَلَاؤُهُ]، وَيُعْرَفُ: بِأَبِي الْعَيْنَاءِ. وَسَبَبُ ذَلِكَ أَنَّهُ قَالَ لِأَبِي زَيْدٍ: كَيْفَ تُصَغِّرُ عَيْنًا؟ فَقَالَ: عُيَيْنًا يَا أَبَا الْعَيْنَاءِ. وُلِدَ بِالْأَهْوَازَ فِي أَوَّلِ سَنَةِ إِحْدَى وَتِسْعِينَ وَمِائَةٍ، وَنَشَأَ بِالْبَصْرَةِ، وَقَدْ سَمِعَ مِنْ أَبِي عَاصِمٍ النَّبِيلِ، وَأَبِي عُبَيْدَةَ، وَالْأَصْمَعِيِّ، وَأَبِي زَيْدٍ، وَعَمِيَ بَعْدَ أَرْبَعِينَ سَنَةً، وَكَانَ مِنْ أَفْصَحِ النَّاسِ وَأَحْفَظِهِمْ وَأَسْرَعِهِمْ جَوَابًا، وَمُسْنَدَاتُهُ قَلِيلَةٌ، وَالْغَالِبُ عَلَى رِوَايَتِهِ الْحِكَايَاتُ. وعن أَبُو الْعَيْنَاءِ مُحَمَّدُ بْنُ الْقَاسِمِ قَالَ: أَتَيْتُ عَبْدَ اللَّهِ بْنَ دَاوُدَ الْخُرَيْبِيَّ فَقَالَ: مَا جَاءَ بِكَ؟ قُلْتُ: الْحَدِيثُ. قَالَ: اذْهَبْ فَتَحْفَظُ الْقُرْآنَ قُلْتُ: قَدْ حَفِظْتُ الْقُرْآنَ. قَالَ: اقْرَأْ: وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ فَقَرَأْتُ عَلَيْهِ الْعُشْرَ حَتَّى أَنْفَذْتُهُ قَالَ: فَقَالَ: اذْهَبِ الْآنَ فَتَعَلَّمِ الْفَرَائِضَ قَالَ: قُلْتُ: قَدْ تَعَلَّمْتُ الْجَدَّ وَالصُّلْبَ وَالْكِبَرَ قَالَ: فَأَيُّمَا أَقْرَبُ إِلَيْكَ، ابْنُ أَخِيكَ أَوِ ابْنُ عَمِّكَ؟ قَالَ: قُلْتُ: ابْنُ أَخِي. قَالَ: وَلِمَ؟ قُلْتُ: لِأَنَّ أَخِي مِنْ أَبِي وَابْنُ عَمِّي مِنْ جَدِّي، قَالَ: اذْهَبِ الْآنَ فَتَعَلَّمِ الْعَرَبِيَّةَ قَالَ: قُلْتُ: [ قَدْ ] عَلِمْتُهَا قَبْلَ هَذَيْنِ قَالَ: لِمَ قَالَ عُمَرُ بْنُ الْخَطَّابِ حِينَ طُعِنَ (يَالَ اللَّهِ يَالِ الْمُسْلِمِينَ، لِمَ فَتَحَ تِلْكَ وَكَسَرَ هَذِهِ؟ قَالَ: قُلْتُ: فَتَحَ تِلْكَ اللَّامَ عَلَى الدُّعَاءِ، وَكَسَرَ هَذِهِ عَلَى [ الدُّعَاءِ ] وَالِاسْتِغَاثَةِ وَالِاسْتِنْصَارِ فَقَالَ: لَوْ حَدَّثْتُ أَحَدًا حَدَّثْتُكَ !. وعن أَبُو الْعَيْنَاءِ قَالَ: قَالَ لِيَ الْمُتَوَكِّلُ: قَدِ اخْتَرْتُكَ لِمُجَالَسَتِي ! قُلْتُ: لَا أُطِيقُ ذَلِكَ، وَلَا أَقُولُ ذَلِكَ جَهْلًا بِمَا لِي فِي هَذَا [ الْمَجْلِسِ ] مِنَ الشَّرَفِ، وَلَكِنِّي رَجُلٌ مَحْجُوبٌ، وَالْمَحْجُوبُ تَخْتَلِفُ إِشَارَتُهُ، وَيَخْفَى عَلَيْهِ الْإِيمَاءُ، وَيَجُوزُ عَلَى أَنْ تَتَكَلَّمَ بِكَلَامِ غَضْبَانَ، وَوَجْهُكَ رَاضٍ، وَبِكَلَامِ رَاضٍ وَوَجْهُكَ غَضْبَانُ، وَمَتَى لَمْ أُمَيِّزِ هَذَيْنِ هَلَكْتُ ! فَقَالَ صَدَقْتَ، وَلَكِنْ أَتَلْزَمُنَا. فَقُلْتُ: لُزُومَ الْفَرْضِ [ الْوَاجِبَ ] فَوَصَلَنِي بِعَشَرَةِ آلَافِ (دِرْهَمٍ قَالَ: وَقَدْ رُوِيَ أَنَّ الْمُتَوَكِّلَ قَالَ: أَشْتَهِي أَنْ أُنَادِمَ أَبَا الْعَيْنَاءِ لَوْلَا أَنَّهُ ضَرِيرٌ. فَقَالَ أَبُو الْعَيْنَاءِ: إِنْ أَعْفَانِي أَمِيرُ الْمُؤْمِنِينَ مِنْ رُؤْيَةِ الْأَهِلَّةِ وَنَقْشِ الْخَوَاتِيمِ فَإِنِّي أَصْلُحُ. وعن مُحَمَّدُ بْنُ الْقَاسِمِ بْنِ خَلَّادٍ أَبُو الْعَيْنَاءِ قَالَ: دَعَا الْمَنْصُورُ جَدِّي خَلَّادًا وَكَانَ مَوْلَاهُ فَقَالَ [ لَهُ ] أُرِيدُكَ لِأَمْرٍ قَدْ أَهَمَّنِي، و [ قَدِ ] اخْتَرْتُكَ لَهُ، وَأَنْتَ عِنْدِي. كَمَا قَالَ أَبُو ذُؤَيْبٍ الْهُذَلِيُّ: أَلِكْنِي إِلَيْهَا وَخَيْرُ الرَّسُولِ أَعْلَمُهُمْ بِنَوَاحِي الْخَبَرِ فَقَالَ لَهُ: أَرْجُو أَنْ أَبْلُغَ رِضَا أَمِيرِ الْمُؤْمِنِينَ، فَقَالَ: صِرْ إِلَى الْمَدِينَةِ عَلَى أَنَّكَ مِنْ شِيعَةِ عَبْدِ اللَّهِ بْنِ حَسَنٍ، وَابْذُلْ لَهُ الْأَمْوَالَ، وَاكْتُبْ إِلَيَّ بِأَنْفَاسِهِ وَأَخْبَارِ وَلَدِهِ فَأَرْضَاهُ. ثُمَّ عَلِمَ عَبْدُ اللَّهِ بْنِ حَسَنٍ أَنَّهُ أُتِيَ مِنْ قِبَلِهِ قَالَ: فَدَعَا عَلَيْهِ، وَعَلَى نَسْلِهِ بِالْعَمَى، قَالَ: فَنَحْنُ نَتَوَارَثُ ذَلِكَ إِلَى السَّاعَةِ. وَرُوِّيتُ أَنَّ أَبَا الْعَيْنَاءِ تَأَخَّرَ رِزْقُهُ فَشَكَا إِلَى عُبَيْدِ اللَّهِ بْنِ سُلَيْمَانَ قَالَ: أَلَمْ نَكُنْ كَتَبْنَا لَكَ إِلَى ابْنِ الْمُدَبِّرِ، فَمَا فَعَلَ فِي أَمْرِكَ؟ قَالَ: جَرَّنِي عَلَى شَوْكِ الْمَطْلِ، وَحَرَمَنِي ثَمَرَةَ الْوَعْدِ ! فَقَالَ: أَنْتَ اخْتَرْتَهُ ! فَقَالَ: مَا عَلِيَّ؟ فَقَدِ اخْتَارَ مُوسَى [ مِنْ ] قَوْمِهِ سَبْعِينَ رَجُلًا، فَمَا كَانَ فِيهِمْ رَجُلٌ رَشِيدٌ، فَأَخَذَتْهُمُ الرَّجْفَةُ، وَاخْتَارَ النَّبِيُّ ﷺ ابْنَ أَبِي سَرْحٍ كَاتِبًا فَلَحِقَ بِالْكُفَّارِ [ مُرْتَدًّا، ] وَاخْتَارَ عَلِيٌّ أَبَا مُوسَى فَحَكَمَ عَلَيْهِ. قَالَ الْمُصَنِّفُ: خَرَجَ أَبُو الْعَيْنَاءِ مِنَ الْبَصْرَةِ، فَقَدِمَ بَغْدَادَ، وَكَانَ السَّبَبُ فِي خُرُوجِهِ مِنَ الْبَصْرَةِ مَا أَخْبَرَنَا بِهِ أَبُو مَنْصُورٍ الْقَزَّازُ، بسنده عَنْ أَبِي الْعَيْنَاءِ قَالَ: كَانَ سَبَبُ خُرُوجِي مِنَ الْبَصْرَةِ وَانْتِقَالِي عَنْهَا: أَنِّي مَرَرْتُ بِسُوقِ النَّخَّاسِينَ [ يَوْمًا ] فَرَأَيْتُ غُلَامًا يُنَادَى عَلَيْهِ، وَقَدْ بَلَغَ ثَلَاثِينَ دِينَارًا وَهُوَ يُسَاوِي ثَلَاثَمِائَةِ دِينَارٍ فَاشْتَرَيْتُهُ وَكُنْتُ، أَبْنِي دَارًا فَدَفَعْتُ إِلَيْهِ عِشْرِينَ دِينَارًا عَلَى أَنْ يُنْفِقَهَا عَلَى الصُّنَّاعِ، فَجَاءَنِي بَعْدَ أَيَّامٍ يَسِيرَةٍ فَقَالَ: قَدْ نَفَدَتِ النَّفَقَةُ ! فَقُلْتُ: هَاتِ حِسَابَكَ ! فَرَفَعَ حِسَابًا بِعَشَرَةِ دَنَانِيرَ ! قُلْتُ: أَيْنَ الْبَاقِي؟ قَالَ: [ قَدِ ] اشْتَرَيْتُ بِهِ ثَوْبًا مُصْمَتًا وَقَطَّعْتُهُ قُلْتُ: مَنْ أَمَرَكَ بِهَذَا؟ قَالَ: لَا تَعْجَلْ يَا مَوْلَايَ، فَإِنَّ أَهْلَ الْمُرُوءَةِ وَالْأَقْدَارِ لَا يَعِيبُونَ عَلَى غِلْمَانِهِمْ إِذَا فَعَلُوا فِعْلًا يَعُودُ بِالزَّيْنِ عَلَى مَوَالِيهِمْ ! فَقُلْتُ فِي نَفْسِي: أَنَا اشْتَرَيْتُ الْأَصْمَعِيَّ وَلَمْ أَعْلَمْ. قَالَ: وَكَانَتْ فِي نَفْسِي أَمِرْأَةٌ أَرَدْتُ أَنْ أَتَزَوَّجَهَا سِرًّا مِنِ ابْنَةِ عَمِّي، فَقُلْتُ لَهُ يَوْمًا: أَفِيكَ خَيْرٌ؟ قَالَ: إِي لَعَمْرِي ! فَأَطْلَعْتُهُ عَلَى الْخَبَرِ، فَقَالَ: إِنَّا نِعْمَ الْعَوْنُ لَكَ ! فَتَزَوَّجْتُ الْمَرْأَةَ، وَدَفَعْتُ إِلَيْهِ دِينَارًا وَقُلْتُ [ لَهُ ] اشْتَرِ لَنَا كَذَا وَكَذَا، يَكُونُ فِيمَا تَشْتَرِيهِ سَمَكٌ هَازِبِي، فَمَضَى وَرَجَعَ وَقَدِ اشْتَرَى مَا أَرَدْتُ، إِلَّا أَنَّهُ اشْتَرَى سَمَكَ مَارَمَاهِيِّ، فَغَاظَنِي ذَلِكَ، قُلْتُ: أَلَيْسَ أَمَرْتُكَ أَنْ تَشْتَرِيَ هَازِبِي؟ قَالَ: بَلَى وَلَكِنْ رَأَيْتُ بُقْرَاطَ يَقُولُ: إِنَّ الْهَازِبِي يُوَلِّدُ السَّوْدَاءَ، وَيَصِفُ الْمَارَمَاهِي وَيَقُولُ: إِنَّهُ أَقَلُّ غَائِلَةً، فَقُلْتُ: يَا ابْنَ الْفَاعِلَةِ ! أَنَا لَمْ أَعْلَمْ أَنِّي اشْتَرَيْتُ جَالِينُوسَ. وَقُمْتُ إِلَيْهِ فَضَرَبَتْهُ عَشَرَ مُقَارِعَ، فَلَمَّا فَرَغْتُ مِنْ ضَرْبِهِ أَخَذَنِي وَأَخَذَ الْمِقْرَعَةَ، وَضَرَبَنِي سَبْعَ مُقَارِعَ، وَقَالَ: يَا مَوْلَايَ، الْأَدَبُ ثَلَاثٌ، وَالسَّبْعُ [ فَضْلٌ وَذَلِكَ ] قِصَاصٌ، فَضَرَبْتُكَ هَذِهِ السَّبْعَ مُقَارِعَ خَوْفًا مِنَ الْقَصَّاصِ يَوْمَ الْقِيَامَةِ. فَغَاظَنِي جِدًّا فَرَمَيْتُهُ فَشَجَجْتُهُ، فَمَضَى مِنْ وَقْتِهِ إِلَى ابْنَةِ عَمِّي، فَقَالَ لَهَا: يَا مَوْلَاتِي، إِنَّ الدِّينَ النَّصِيحَةَ، وَقَدْ قَالَ النَّبِيُّ ﷺ: "مَنْ غَشَّنَا فَلَيْسَ مِنَّا" وَأَنَا أُعْلِمُكِ أَنَّ مَوْلَايَ قَدْ تَزَوَّجَ فَاسْتَكْتَمَنِي، فَلَمَّا قُلْتُ لَهُ لَا بُدَّ مِنْ تَعْرِيفِ مَوْلَاتِي [ الْخَبَرَ ] ضَرَبَنِي بِالْمُقَارِعِ وَشَجَّنِي، فَمَنَعَتْنِي بِنْتُ عَمِّي مِنْ دُخُولِ الدَّارِ، وَحَالَتْ بَيْنِي وَبَيْنَ مَا فِيهَا، وَوَقَعْنَا فِي تَخْبِيطٍ، فَلَمْ أَرَ الْأَمْرَ يَصْلُحُ إِلَّا بِأَنْ طَلَّقْتُ الْمَرْأَةَ الَّتِي تَزَوَّجْتُهَا ! فَصَلَحَ أَمْرِي مَعَ ابْنَةِ عَمِّي، وَسَمِعْتُ الْغُلَامَ النَّاصِحَ، وَلَمْ يَتَهَيَّأْ لِي أَنْ أُكَلِّمَهُ، فَقُلْتُ: أَعْتِقُهُ وَأَسْتَرِيحُ، فَلَعَلَّهُ يَمْضِي عَنِّي، فَلَمَّا عَتَقْتُهُ لَزِمَنِي وَقَالَ: الْآنَ وَجَبَ حَقُّكَ عَلَيَّ ثُمَّ إِنَّهُ أَرَادَ الْحَجَّ فَجَهَّزْتُهُ وَزَوَّدْتُهُ، وَخَرَجَ فَغَابَ عَنِّي عِشْرِينَ يَوْمًا وَرَجَعَ، فَقُلْتُ لَهُ: لِمَ رَجَعْتَ؟ فَقَالَ: قُطِعَ الطَّرِيقُ [ بِي ] وَفَكَّرْتُ، فَإِذَا اللَّهُ تَعَالَى يَقُولُ: وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلا وَكُنْتُ غَيْرَ مُسْتَطِيعٍ، وَفَكَّرْتُ فَإِذَا حَقُّكَ أَوْجَبُ فَرَجَعْتُ. ثُمَّ إِنَّهُ أَرَادَ الْغَزْوَ فَجَهَّزْتُهُ، فَلَمَّا غَابَ عَنِّي بِعْتُ كُلَّ مَا أَمْلِكُ بِالْبَصْرَةِ [ مِنْ عَقَارٍ وَغَيْرِهِ ] وَخَرَجْتُ عَنْهَا خَوْفًا مِنْ أَنْ يَرْجِعَ. [قَالَ الدَّارَقُطْنِيُّ أَبُو الْعَيْنَاءِ لَيْسَ بِقَوِيٍّ فِي الْحَدِيثِ ] . وعن مُحَمَّدُ بْنُ يَحْيَى الصُّولِيُّ قَالَ: دَخَلْتُ عَلَى أَبِي الْعَيْنَاءِ فِي آخِرِ عُمْرِهِ، وَقَدْ كُفَّ بَصَرُهُ، فَسَمِعَ صَرِيرَ قَلَمِي عَلَى الدَّفْتَرِ قَالَ: مَنْ هَذَا؟ قُلْتُ: عَبْدُكَ وَابْنُ عَبْدِكَ مُحَمَّدُ بْنُ يَحْيَى الصُّولِيُّ ! قَالَ: بَلْ وَلَدِي وَابْنُ أَخِي قَالَ: مَا تَكْتُبُ؟ فَقُلْتُ: جَعَلَنِي اللَّهُ فَدَاءَكَ أَكْتُبُ شَيْئًا مِنَ النَّحْوِ وَالتَّصْرِيفِ، فَقَالَ: النَّحْوُ فِي الْكَلَامِ كَالْمِلْحِ فِي الطَّعَامِ، فَإِذَا أَكْثَرْتَ مِنْهُ صَارَتِ الْقِدْرُ زُعَاقًا، يَا بُنَيَّ إِذَا أَرَدْتَ أَنْ تَكُونَ صَدْرًا فِي الْمَجَالِسِ فَعَلَيْكَ بِالْفِقْهِ وَمَعَانِي الْقُرْآنِ، وَإِذَا أَرَدْتَ أَنْ تَكُونَ مُنَادِمًا لِلْخُلَفَاءِ وَذَوِي الْمُرُوءَةِ [ وَالْأُدَبَاءِ ] فَعَلَيْكَ بِنُتَفِ الْأَشْعَارِ وَمِلَحِ الْأَخْبَارِ. قَالَ الْمُصَنِّفُ: أَقَامَ أَبُو الْعَيْنَاءِ بِبَغْدَادَ مُدَّةً طَوِيلَةً، ثُمَّ خَرَجَ يُرِيدُ الْبَصْرَةَ، فَرَكِبَ فِي سَفِينَةٍ فِيهَا ثَمَانُونَ نَفْسًا، فَغَرِقَتْ فَلَمْ يَسْلَمْ مِنْهُمْ غَيْرُهُ، فَلَمَّا وَصَلَ إِلَى الْبَصْرَةِ مَاتَ. مَطْلَبُ بْنُ شُعَيْبِ بْنِ حَيَّانَ، أَبُو مُحَمَّدٍ مَطْلَبُ بْنُ شُعَيْبِ بْنِ حَيَّانَ، أَبُو مُحَمَّدٍ. وُلِدَ بِمِصْرَ، وَحَدَّثَ عَنْ أَبِي صَالِحٍ كَاتِبِ اللَّيْثِ، وَغَيْرِهِ. وَكَانَ ثِقَةً . وَتُوُفِّيَ فِي مُحَرَّمِ هَذِهِ السَّنَةِ. مُطْرِفُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ قَيْسٍ مُطْرِفُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ قَيْسٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ بْنِ هِشَامٍ، أَبُو سَعِيدٍ الْأَنْدَلُسِيُّ الْقُرْطُبِيُّ. يَرْوِي عَنْ يَحْيَى بْنِ يَحْيَى بْنِ كَثِيرٍ، وَسَحْنُونَ بْنِ سَعِيدٍ، وَكَانَ لَهُ زُهْدٌ وَفَضْلٌ. تُوُفِّيَ بِالْأَنْدَلُسِ فِي هَذِهِ السَّنَةِ. يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحِ بْنِ صَفْوَانَ يَحْيَى بْنُ عُثْمَانَ بْنِ صَالِحِ بْنِ صَفْوَانَ، مَوْلَى آلِ قَيْسِ بْنِ [أَبِي] الْعَاصِ السَّهْمِيِّ، يُكَنَّى أَبَا زَكَرِيَّا. كَانَ عَالِمًا بِأَخْبَارِ مِصْرَ، وَبِوَفَيَاتِ الْعُلَمَاءِ، وَكَانَ حَافِظًا لِلْحَدِيثِ، وَحَدَّثَ بِمَا لَمْ يَكُنْ يُوجَدُ عِنْدَ غَيْرِهِ. تُوُفِّيَ [ فِي هَذِهِ السَّنَةِ ] فِي ذِي الْقِعْدَةِ. وَمِمَّنْ تُوُفِّيَ مِنَ الْأَعْيَانِ : أَحْمَدُ بْنُ دَاوُدَ أَبُو حَنِيفَةَ الدِّينَوَرِيُّ أَحْمَدُ بْنُ دَاوُدَ أَبُو حَنِيفَةَ الدِّينَوَرِيُّ اللُّغَوِيُّ صَاحِبُ كِتَابِ " النَّبَاتِ ". إِسْمَاعِيلُ بْنُ إِسْحَاقَ بْنِ إِسْمَاعِيلَ بْنِ حَمَّادِ بْنِ زَيْدٍ أَبُو إِسْحَاقَ الْأَزْدِيُّ الْقَاضِي أَصْلُهُ مِنَ الْبَصْرَةِ وَنَشَأَ بِبَغْدَادَ وَسَمِعَ مُسْلِمَ بْنَ إِبْرَاهِيمَ وَمُحَمَّدَ بْنَ عَبْدِ اللَّهِ الْأَنْصَارِيَّ وَالْقَعْنَبِيَّ وَعَلِيَّ بْنَ الْمَدِينِيِّ وَكَانَ حَافِظًا فَقِيهًا مَالِكِيًّا جَمَعَ وَصَنَّفَ وَشَرَحَ فِي الْمَذْهَبِ عِدَّةَ مُصَنَّفَاتٍ فِي التَّفْسِيرِ وَالْحَدِيثِ وَالْفِقْهِ وَغَيْرِ ذَلِكَ، وَقَدْ وَلِيَ الْقَضَاءَ فِي أَيَّامِ الْمُتَوَكِّلِ بَعْدَ سَوَّارِ بْنِ عَبْدِ اللَّهِ بِبَغْدَادَ، ثُمَّ عُزِلَ ثُمَّ وَلِيَ وَصَارَ مُقَدَّمَ الْقُضَاةِ، وَكَانَتْ وَفَاتُهُ فُجَاءَةً لَيْلَةَ الْأَرْبِعَاءِ لِثَمَانٍ بَقِينَ مِنْ ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ، وَقَدْ جَاوَزَ الثَّمَانِينَ رَحِمَهُ اللَّهُ. وَذَكَرَ ابْنُ الْأَثِيرِ فِيمَنْ تُوَفِّيَ هَذِهِ السَّنَةَ أَبُو مُحَمَّدٍ الشَّعْرَانِيُّ أَبُو مُحَمَّدٍ الشَّعْرَانِيُّ الْأَدِيبُ الْفَقِيهُ الْعَابِدُ الْحَافِظُ الرَّحَّالُ تَلْمَذَ لِيَحْيَى بْنِ مَعِينٍ رَوَى عَنْهُ الْفَوَائِدَ فِي الْجَرْحِ وَالتَّعْدِيلِ وَغَيْرَ ذَلِكَ، وَكَذَلِكَ أَخَذَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ وَعَلِيِّ بْنِ الْمَدِينِيِّ وَقَرَأَ عَلَى خَلَفِ بْنِ هِشَامٍ الْبَزَّارِ وَتَعَلَّمَ اللُّغَةَ مِنِ ابْنِ الْأَعْرَابِيِّ وَكَانَ ثِقَةً كَبِيرَ الْقَدْرِ، رَحِمَهُ اللَّهُ. وَفِيهَا تُوُفِّيَ عُثْمَانُ بْنُ سَعِيدِ بْنِ خَالِدٍ أَبُو سَعِيدٍ الدَّارِمِيُّ عُثْمَانُ بْنُ سَعِيدِ بْنِ خَالِدٍ أَبُو سَعِيدٍ الدَّارِمِيُّ الْفَقِيهُ الشَّافِعِيُّ أَخَذَ الْفِقْهَ عَنِ الْبُوَيْطِيِّ صَاحِبِ الشَّافِعِيِّ، وَالْأَدَبَ عَنِ ابْنِ الْأَعْرَابِيِّ.
Translation
✧ Those of the notables who died in the year two hundred eighty-two AH Aḥmad b. Dāwūd b. Mūsā, Abū ʿAbd Allāh al-Sadūsī, a Baṣran, known as al-Makkī. He was trustworthy (thiqah). He resided in Miṣr and died there in Ṣafar of this year. Ismāʿīl b. Isḥāq b. Ismāʿīl b. Ḥammād b. Zayd b. Dirham, Abū Isḥāq al-Azdī, client of Jarīr b. Ḥāzim, from the people of al-Baṣrah. He was born in the year one hundred ninety-nine, and it is said: in the year two hundred, and he grew up in al-Baṣrah, and his life extended, so many sciences were transmitted from him. He heard Muḥammad b. ʿAbd Allāh al-Anṣārī, Muslim b. Ibrāhīm al-Farāhīdī, al-Qaʿnabī, Ibn al-Madīnī, and others. Al-Baghawī, Ibn Ṣāʿid, Ibn al-Anbārī, and others narrated from him. He was virtuous, meticulous, a jurist upon the school of Mālik. He expounded his school, summarized it, argued for it, and compiled al-Musnad and several books on the sciences of the Qurʾān. He collected the ḥadīth of Mālik, Yaḥyā b. Saʿīd al-Anṣārī, and Ayyūb al-Sikhtiyānī. He assumed the judiciary during the caliphate of al-Mutawakkil when Sawwār b. ʿAbd Allāh died. At that time the chief judge in Surra man raʾā was Abū Jaʿfar b. ʿAbd al-Wāḥid al-Hāshimī. Al-Mutawakkil ordered him to appoint Ismāʿīl as judge of the eastern side of Baghdad, so he appointed him in the year two hundred forty-six. Seventeen years after that, he combined for him the judgeship of both sides. He remained judge over ʿAskar al-Muhtadī until the year two hundred fifty-five, when al-Muhtadī seized Ḥammād b. Isḥāq, the brother of Ismāʿīl, and had him flogged with whips and paraded around on a mule in Surra man raʾā, for something that had reached him about him. He dismissed Ismāʿīl b. Isḥāq from judging, and he went into hiding. At that time the chief judge in Surra man raʾā was al-Ḥasan b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib. Then he was dismissed from the judiciary in this year, and ʿAbd Allāh b. Nāʾil b. Najīḥ was appointed judge. Then al-Ḥasan b. Muḥammad was restored to the judiciary in this year. Then al-Muhtadī appointed al-Qāsim b. Manṣūr al-Tamīmī as judge over the eastern side for about seven months. Then al-Muhtadī was killed, and al-Muʿtamid restored Ismāʿīl b. Isḥāq to the eastern side of Baghdad in the year two hundred fifty-six. He remained there until the year two hundred fifty-eight. Then he asked al-Muwaffaq to transfer him to the western side. At that time, the judge of the western side, in al-Sharqiyyah, which is al-Karkh, was al-Birtī, and over the city of al-Manṣūr was Aḥmad b. Yaḥyā. Al-Muwaffaq granted his request, but the chief judge Ibn Abī al-Shawārib disliked that and strove to reverse it, but he could not, because of Ismāʿīl's firm standing with al-Muwaffaq billāh. So Ismāʿīl's request was granted, and al-Birtī was transferred to the judgeship of al-Sharqiyyah on the eastern side, while Ismāʿīl remained over the entire western side until the year two hundred sixty-two. Then the whole of Baghdad was combined for Ismāʿīl b. Isḥāq, and al-Birtī was dismissed and given al-Madāʾin, al-Nahrawānāt, and a portion of the districts of al-Sawād. Ibn Abī al-Shawārib had died in the year two hundred sixty-one, so his brother ʿAlī b. Muḥammad took his place and was called the chief judge. Ismāʿīl, whose mention has preceded, became preeminent over the rest of the judges, but he was not given the post of chief judge until he died. From Muḥammad b. al-Faḍl al-Naḥwī, who said: I heard Abū al-Ṭayyib ʿAbd Allāh b. Shādhān say: I heard Yūsuf b. Yaʿqūb say: I read the written instruction of al-Muʿtaḍid to ʿUbayd Allāh b. Sulaymān b. Wahb the vizier: "Take good care of the two good, virtuous elders Ismāʿīl b. Isḥāq al-Azdī and Mūsā b. Isḥāq al-Khaṭmī, for they are among those by whose supplications God wards off evil from the people of the earth when He wills it." From al-Ḥusayn b. al-Qāsim al-Kawkabī, who said: I heard Abū al-ʿAbbās al-Mubarrad say: When the mother of Ismāʿīl b. Isḥāq the judge died, I rode to him to console him and express my grief for him. I found with him prominent men of Banū Hāshim, jurists, upright witnesses, and respectable people of Madīnat al-Salām. I saw from his bereavement what he displayed and could not conceal, while everyone was consoling him and he was nearly inconsolable. When I saw that from him, after greeting I began and recited to him: By my life, if the vicissitudes of time have taken from us, it has taken a beloved soul; but my knowledge of the reward at the time of calamity makes one forget the calamity. He understood my words and admired them, and called for an inkwell and wrote them down. I saw him afterward, his face had relaxed, and the gloom and intense grief that had been upon him had left him. Ismāʿīl died on Wednesday night, eight nights remaining in Dhū al-Ḥijjah of this year, at the time of the last evening prayer, suddenly. Ismāʿīl b. Muḥammad b. Abī Kathīr, Abū Yaʿqūb al-Fārisī al-Fasawī. He resided in Baghdad and narrated there from Qutaybah, Ibn Rāhwayh, and others. Abū Bakr al-Shāfiʿī narrated from him. He was trustworthy and truthful. He was judge of al-Madāʾin. He died in Shaʿbān of this year. Badr b. al-Mundhir b. Badr, Abū Bakr al-Maghāzilī, whose name was Aḥmad, but he was nicknamed Badr and it prevailed over him. Al-Najjād and others narrated from him. He was trustworthy and counted among the saints. He was forbearing. Aḥmad b. Ḥanbal used to honor him and say: "Who is like Badr? Badr has mastered his tongue!" Badr died in Jumādā al-Ūlā of this year on the western side. From Muḥammad b. al-Ḥusayn al-Sulamī, who said: Abū Muḥammad al-Ḥarbī said: I was with Badr al-Maghāzilī, and his wife had sold a house of hers for thirty dinars. Badr said to her: "Let us distribute these dinars among our brethren, and we will eat our daily provision day by day." She answered him: "You renounce the world, and we desire it? This will not be!" Jaʿfar b. Muḥammad b. Abī ʿUthmān, Abū al-Faḍl al-Ṭayālisī. He heard from ʿAffān, ʿĀrim, Musaddad, Yaḥyā b. Maʿīn, and others. Ibn Ṣāʿid, Ibn Makhlad, and al-Najjād narrated from him. He was trustworthy, reliable, truthful, of good memory, difficult to take from. He died on Friday night, the middle of Ramaḍān of this year. Jaʿfar b. Muḥammad b. ʿAbd Allāh b. Bishr b. Kazāl, Abū al-Faḍl al-Simsār. He narrated from ʿAffān, Aḥmad b. Ḥanbal, and others. Abū Bakr al-Shāfiʿī narrated from him. Al-Dāraquṭnī said: He is not strong. He died in Shawwāl of this year. Al-Ḥusayn b. Ḥumayd b. al-Rabīʿ b. Ḥumayd b. Mālik b. Suḥaym, Abū ʿAbd Allāh al-Lakhmī al-Khazzāz al-Kūfī. He came to Baghdad and narrated there from Abū Nuʿaym al-Faḍl b. Dukayn and others. Abū ʿAmr b. al-Sammāk narrated from him. He was intelligent and knowledgeable, and had a compiled book on history. He died in Dhū al-Ḥijjah of this year. Al-Ḥusayn b. Muḥammad b. ʿAbd al-Raḥmān, Abū ʿAlī al-Khayyāṭ. A companion of Bishr al-Ḥāfī. People wrote down from him some anecdotes and some portions of ḥadīth. He died in Shawwāl of this year. Al-Ḥārith b. Muḥammad b. Abī Usāmah, Abū Muḥammad al-Tamīmī. He was born in Shawwāl of the year one hundred eighty-six, and he heard ʿAlī b. ʿĀṣim, Yazīd b. Hārūn, Rawḥ b. ʿUbādah, and ʿAffān b. Muslim. Abū Bakr b. Abī al-Dunyā, Ibn Jarīr, Ibn Makhlad, al-Najjād, Abū Bakr al-Shāfiʿī, and al-Khuldī narrated from him. He was truthful and trustworthy. He died on the Day of ʿArafah of this year, having reached ninety-six years. Khālid b. Yazīd b. Wahb b. Jarīr b. Ḥāzim, Abū al-Haytham al-Azdī. He narrated from his father. Muḥammad b. Khalaf b. al-Marzubān narrated from him. He used to live in the city of al-Manṣūr, then he went out to al-Baṣrah and died there in this year. Khumārawayh b. Aḥmad b. Ṭūlūn. In Dhū al-Ḥijjah of the year two hundred eighty-two, and his age was thirty-two years. More than twenty servants from among his companions who were accused of killing him were killed. Al-Faḍl b. Muḥammad b. al-Musayyib b. Mūsā b. Zuhayr b. Yazīd b. Kaysān b. Bādhān – and he is the king of Yemen who embraced Islam by the letter of the Messenger of God ﷺ – Abū Muḥammad al-Shaʿrānī. He was a man of letters, a jurist, a devout worshipper, who traveled widely in pursuit of ḥadīth, intelligent and knowledgeable in the science of narrators. He heard in Miṣr, the Ḥijāz, Syria, al-Kūfah, al-Baṣrah, Wāsiṭ, al-Jazīrah, and Khurāsān. He questioned Yaḥyā b. Maʿīn about narrators, and questioned ʿAlī b. al-Madīnī and Aḥmad b. Ḥanbal about hidden defects. He took Arabic language from Ibn al-Aʿrābī and recited the Qurʾān to Khalaf b. Hishām. He was trustworthy and truthful. Muḥammad b. Aḥmad b. Ḥumayd b. Nuʿaym b. Shammās. Of Marwazī origin. He heard ʿAffān b. Muslim, Sulaymān b. Ḥarb, ʿAbd al-Ṣamad b. Ḥassān, and others. Al-Khaṭīb said: He was trustworthy. Al-Dāraquṭnī mentioned him and said: There is no harm in him. He died in this year. Muḥammad b. ʿAbd al-Raḥmān b. Muḥammad b. ʿImārah b. al-Qaʿqāʿ, Abū Qabīṣah al-Ḍabbī. Ibn al-Sammāk and Abū Bakr al-Shāfiʿī narrated from him. He was trustworthy. Al-Dāraquṭnī mentioned him and said: There is no harm in him. From Ismāʿīl b. ʿAlī, who said: Abū Qabīṣah said to us: "I married the mother of these children of mine. A few days after the marriage contract, I went to them to greet them. I looked through a crack in the door and saw her, and I disliked her. She has been with me for sixty years." Ismāʿīl said: "This shaykh was one of the most assiduous in reciting the Qurʾān among those we have seen. I asked him about the most he recited in one of the long days of summer – and he was described as reciting much and quickly – but he refused to tell me. I persisted until he said that in one of the long days of summer he recited four complete recitations, and in the fifth he reached Sūrat Barāʾah when the muezzin called the afternoon prayer. He was among the truthful." He died in Rabīʿ al-Awwal of this year. Muḥammad b. al-Qāsim b. Khallād b. Yāsir b. Sulaymān, Abū ʿAbd Allāh al-Ḍarīr, client of Abū Jaʿfar al-Manṣūr, so his clientage belongs to him, known as Abū al-ʿAynāʾ. The reason for that is that he said to Abū Zayd: "How do you form the diminutive of ʿayn?" He replied: "ʿUyaynā, O Abū al-ʿAynāʾ." He was born in al-Ahwāz at the beginning of the year one hundred ninety-one and grew up in al-Baṣrah. He heard from Abū ʿĀṣim al-Nabīl, Abū ʿUbaydah, al-Aṣmaʿī, and Abū Zayd. He became blind after forty years. He was among the most eloquent, best memorizers, and quickest in repartee of the people. His chains of transmission are few, and anecdotes predominate in his transmission. From Abū al-ʿAynāʾ Muḥammad b. al-Qāsim, who said: I went to ʿAbd Allāh b. Dāwūd al-Khuraybī, and he said: "What brings you?" I said: "Ḥadīth." He said: "Go and memorize the Qurʾān." I said: "I have already memorized the Qurʾān." He said: "Recite: 'And recite to them the news of Noah.'" So I recited the tenth of the Qurʾān to him until I finished it. He said: "Go now and learn the laws of inheritance." I said: "I have already learned the grandfather, the direct male line, and the seniority." He said: "Which is closer to you, your brother's son or your paternal uncle's son?" I said: "My brother's son." He said: "Why?" I said: "Because my brother is from my father, and my paternal uncle's son is from my grandfather." He said: "Go now and learn Arabic." I said: "I learned it before these two." He said: "Why did ʿUmar b. al-Khaṭṭāb, when he was stabbed, say: 'Yā la-llāhi yā lā li-l-muslimīn'? Why did he open that one and break this one?" I said: "He opened that lām for supplication, and he broke this one for supplication, seeking help, and seeking victory." He said: "If I were to narrate to anyone, I would narrate to you!" From Abū al-ʿAynāʾ, who said: Al-Mutawakkil said to me: "I have chosen you for my companionship." I said: "I cannot bear that, and I do not say that out of ignorance of the honor in this assembly for me, but I am a blind man, and a blind man's gestures are inconsistent, and subtle signals are hidden from him. It is possible that you speak with the words of an angry man while your face is pleased, or with the words of a pleased man while your face is angry. If I cannot distinguish these two, I perish." He said: "You have spoken truly, but keep close to us." I said: "The close attendance of an obligatory duty." Then he gave me ten thousand dirhams. He said: It is also related that al-Mutawakkil said: "I would like to make Abū al-ʿAynāʾ my boon companion, were he not blind." Abū al-ʿAynāʾ said: "If the Commander of the Faithful exempts me from sighting the new moons and engraving signet rings, I am suitable." From Muḥammad b. al-Qāsim b. Khallād, Abū al-ʿAynāʾ, who said: Al-Manṣūr summoned my grandfather Khallād, who was his client, and said to him: "I want you for a matter that has concerned me, and I have chosen you for it, and you are in my esteem, as Abū Dhuʾayb al-Hudhalī said: Send me as a messenger to her, and the best messenger is the one among them most knowledgeable of the aspects of the news. He said to him: "I hope to attain the satisfaction of the Commander of the Faithful." He said: "Go to al-Madīnah pretending to be one of the followers of ʿAbd Allāh b. Ḥasan, and spend money on him, and write to me about his breaths and the news of his children, and I will satisfy him." Then ʿAbd Allāh b. Ḥasan learned that he was betrayed by him. He said: "So he cursed him and his offspring with blindness." He said: "And we have been inheriting that until this very hour." And it was narrated to me that Abū al-ʿAynāʾ’s stipend was delayed, so he complained to ʿUbayd Allāh b. Sulaymān. He said: “Did we not write for you to Ibn al-Mudabbir? What did he do regarding your matter?” He replied: “He dragged me over the thorns of delay and deprived me of the fruit of the promise!” So he said: “You chose him!” He said: “What blame is on me? Moses chose seventy men from his people, and there was not among them a rightly guided man, so the earthquake seized them; and the Prophet ﷺ chose Ibn Abī Sarḥ as a scribe, and he joined the disbelievers as an apostate; and ʿAlī chose Abū Mūsā, and he ruled against him.” The compiler said: Abū al-ʿAynāʾ left al-Baṣrah and came to Baghdad. The reason for his leaving al-Baṣrah was what Abū Manṣūr al-Qazzāz informed us, with his chain of transmission from Abū al-ʿAynāʾ, who said: The reason for my leaving al-Baṣrah and moving away from it was that one day I passed by the slave-dealers’ market and saw a slave being auctioned. He had reached thirty dinars while he was worth three hundred dinars, so I bought him. I was building a house, so I gave him twenty dinars to spend on the workmen. After a few days he came to me and said: “The money is spent!” I said: “Bring me your account.” He produced an account for ten dinars. I said: “Where is the rest?” He said: “I bought with it a plain garment and cut it.” I said: “Who ordered you to do this?” He said: “Do not be hasty, my master. The people of chivalry and high rank do not blame their slaves if they do something that brings adornment to their masters!” So I said to myself: “I have bought al-Aṣmaʿī without knowing it.” He said: There was a woman in my mind whom I wanted to marry secretly from my paternal cousin. One day I said to him: “Is there any good in you?” He said: “Yes, by my life!” So I informed him of the matter. He said: “What an excellent helper I am for you!” So I married the woman, gave him a dinar, and said to him: “Buy for us such-and-such, including hāzibī fish.” He went and returned having bought what I wanted, except that he bought māramāhī fish instead. That angered me. I said: “Did I not order you to buy hāzibī?” He said: “Yes, but I saw that Buqrāṭ says: hāzibī generates black bile, and he praises māramāhī and says it has less harm.” I said: “O son of a fornicator! I did not know I had bought Jālīnūs.” I got up and struck him ten lashes with a whip. When I finished beating him, he took hold of me and the whip, and struck me seven lashes, saying: “O my master, discipline is three, and seven is surplus, and that is retaliation. I struck you these seven lashes out of fear of the avenger on the Day of Resurrection.” That angered me greatly, so I threw something at him and wounded his head. He went immediately to my paternal cousin and said to her: “O my mistress, religion is sincere counsel. The Prophet ﷺ said: ‘Whoever deceives us is not of us.’ I inform you that my master has married and asked me to keep it secret. When I said to him that I must inform my mistress of the news, he beat me with lashes and wounded me.” Then my paternal cousin prevented me from entering the house and came between me and what was in it. We fell into confusion, and I saw that the matter could only be set right by divorcing the woman I had married. Then my affair with my paternal cousin was set right, and I heard the sincere slave, but I could not bring myself to speak to him. I said: “I will free him and be at ease; perhaps he will go away from me.” When I freed him, he clung to me and said: “Now your right over me has become obligatory.” Then he wanted to perform the Hajj, so I equipped him and gave him provisions. He set out and was absent from me for twenty days, then returned. I said to him: “Why have you returned?” He said: “The road was cut off for me. I reflected, and Allah, may He be exalted, says: ‘And pilgrimage to the House is a duty to Allah for mankind, for him who can find a way to it’ (Qur’an 3:97). I was not able, and I reflected that your right is more obligatory, so I returned.” Then he wanted to go on a military campaign, so I equipped him. When he was absent from me, I sold all that I owned in al-Baṣrah of real estate and other things, and left it for fear that he might return. [Al-Dāraquṭnī said: Abū al-ʿAynāʾ is not strong in hadith]. And from Muḥammad b. Yaḥyā al-Ṣūlī, who said: I entered upon Abū al-ʿAynāʾ at the end of his life, and he had lost his sight. He heard the scratching of my pen on the notebook and said: “Who is this?” I said: “Your servant and the son of your servant, Muḥammad b. Yaḥyā al-Ṣūlī!” He said: “Rather, my son and the son of my brother.” He said: “What are you writing?” I said: “May Allah make me your ransom, I am writing something on grammar and morphology.” He said: “Grammar in speech is like salt in food; if you add too much of it, the pot becomes bitter. O my son, if you wish to be a leading figure in gatherings, then master jurisprudence and the meanings of the Qur’an. If you wish to be a boon companion of caliphs and people of chivalry and litterateurs, then master choice poems and witty reports.” The compiler said: Abū al-ʿAynāʾ stayed in Baghdad for a long time, then he set out wanting al-Baṣrah. He boarded a ship carrying eighty souls. It sank, and none survived except him. When he reached al-Baṣrah, he died. Maṭlab b. Shuʿayb b. Ḥayyān, Abū Muḥammad Maṭlab b. Shuʿayb b. Ḥayyān, Abū Muḥammad. He was born in Egypt and narrated from Abū Ṣāliḥ, the scribe of al-Layth, and others. He was trustworthy. He died in Muḥarram of this year. Muṭarrif b. ʿAbd al-Raḥmān b. Ibrāhīm b. Muḥammad b. Qays Muṭarrif b. ʿAbd al-Raḥmān b. Ibrāhīm b. Muḥammad b. Qays, client of ʿAbd al-Raḥmān b. Muʿāwiyah b. Hishām, Abū Saʿīd al-Andalusī al-Qurṭubī. He narrated from Yaḥyā b. Yaḥyā b. Kathīr and Saḥnūn b. Saʿīd. He was a man of asceticism and virtue. He died in al-Andalus in this year. Yaḥyā b. ʿUthmān b. Ṣāliḥ b. Ṣafwān Yaḥyā b. ʿUthmān b. Ṣāliḥ b. Ṣafwān, client of the family of Qays b. [Abī] al-ʿĀṣ al-Sahmī, known as Abū Zakariyyā. He was knowledgeable in the history of Egypt and the deaths of scholars, a memorizer of hadith, and he narrated what was not found with anyone else. He died in this year in Dhū al-Qaʿdah. Among the notables who died: Aḥmad b. Dāwūd Abū Ḥanīfah al-Dīnawarī Aḥmad b. Dāwūd Abū Ḥanīfah al-Dīnawarī, the lexicographer, author of the Book of Plants. Ismāʿīl b. Isḥāq b. Ismāʿīl b. Ḥammād b. Zayd Abū Isḥāq al-Azdī the judge. He was originally from al-Baṣrah and grew up in Baghdad. He heard Muslim b. Ibrāhīm, Muḥammad b. ʿAbd Allāh al-Anṣārī, al-Qaʿnabī, and ʿAlī b. al-Madīnī. He was a memorizer, a Mālikī jurist, who collected, compiled, and explained several works in exegesis, hadith, jurisprudence, and other fields. He served as judge in Baghdad during the days of al-Mutawakkil after Sawwār b. ʿAbd Allāh, then was dismissed, then reappointed, and became chief judge. He died suddenly on Wednesday night, eight nights remaining in Dhū al-Ḥijjah of this year, having passed eighty years. May Allah have mercy on him. Ibn al-Athīr mentioned among those who died this year Abū Muḥammad al-Shaʿrānī Abū Muḥammad al-Shaʿrānī, the litterateur, jurist, devout worshipper, memorizer, and great traveler. He studied under Yaḥyā b. Maʿīn and narrated from him the benefits in criticism and validation, and other matters. He also took from Aḥmad b. Ḥanbal and ʿAlī b. al-Madīnī, and read to Khalaf b. Hishām al-Bazzār. He learned language from Ibn al-Aʿrābī. He was trustworthy and of great stature. May Allah have mercy on him. In this year also died ʿUthmān b. Saʿīd b. Khālid Abū Saʿīd al-Dārimī ʿUthmān b. Saʿīd b. Khālid Abū Saʿīd al-Dārimī, the Shāfiʿī jurist. He studied jurisprudence under al-Buwayṭī, the companion of al-Shāfiʿī, and literature under Ibn al-Aʿrābī.
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