Tarikh (al-Tabari) 3600
The Year 281 AH
مَنْ تُوُفِّيَ فِي سنة إحدى وثمانين ومائتين مِنَ الْأَكَابِرِ أَحْمَدُ بْنُ سَهْلِ بْنِ الرَّبِيعِ بْنِ سُلَيْمَانَ الْإِخْمِيمِيُّ [أَحْمَدُ بْنُ سَهْلِ بْنِ الرَّبِيعِ بْنِ سُلَيْمَانَ الْإِخْمِيمِيُّ] . كَانَ مَقْبُولًا عِنْدَ الْقُضَاةِ، وَحَدَّثَ عَنْ يَحْيَى بْنِ بُكَيْرٍ، وَغَيْرِهِ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ ]. إِسْحَاقُ بْنُ إِبْرَاهِيمَ، الْمَعْرُوفُ: بِابْنِ الْجَبَلِيِّ يُكَنَّى أَبَا الْقَاسِمِ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، الْمَعْرُوفُ: بِابْنِ الْجَبَلِيِّ يُكَنَّى أَبَا الْقَاسِمِ. وُلِدَ سَنَةَ اثْنَتَيْ عَشْرَةَ وَمِائَتَيْنِ، وَسَمِعَ مَنْصُورَ بْنَ أَبِي مُزَاحِمٍ، وَطَبَقَتَهُ، وَلَمْ يُحَدِّثْ إِلَّا بِشَيْءٍ يَسِيرٍ، وَكَانَ يُذْكَرُ بِالْفَهْمِ، وَيُوصَفُ بِالْحِفْظِ، وَيُفْتِي النَّاسَ بِالْحَدِيثِ، وَيُذَاكِرُ. وَتُوُفِّيَ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ، وَصَلَّى عَلَيْهِ إِبْرَاهِيمُ الْحَرْبِيُّ. عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ سُفْيَانَ بْنِ قَيْسٍ، أَبُو بَكْرٍ الْقُرَشِيُّ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ سُفْيَانَ بْنِ قَيْسٍ، أَبُو بَكْرٍ الْقُرَشِيُّ، الْمَعْرُوفُ: بِابْنِ أَبِي الدُّنْيَا مَوْلَى بَنِي أُمَيَّةَ. وُلِدَ سَنَةَ ثَمَانٍ وَمِائَتَيْنِ، وَسَمِعَ إِبْرَاهِيمَ بْنَ الْمُنْذِرِ الْحِزَامِيَّ، وَخَالِدَ بْنَ خِدَاشٍ، وَعَلِيَّ بْنَ الْجَعْدِ، وَخَلْقًا كَثِيرًا، وَقَدْ أَدَّبَ غَيْرَ وَاحِدٍ مِنْ أَوْلَادِ الْخُلَفَاءِ مِنْهُمْ: الْمُعْتَضِدُ، وَعَلِيُّ بْنُ الْمُعْتَضِدِ، وَكَانَ يَجْرِي لَهُ [ فِي ] كُلِّ شَهْرٍ خَمْسَةَ عَشَرَ دِينَارًا، وَكَانَ يَقْصِدُ أَحَادِيثَ الزُّهْدِ وَالرَّقَائِقِ، وَكَانَ لِأَجْلِهَا يَكْتُبُ عَنِ الْبُرْجُلَانِيِّ، وَيَتْرُكُ عَفَّانَ بْنَ مُسْلِمٍ، وَكَانَ ذَا مُرُوءَةٍ ثِقَةً صَدُوقًا ، صَنَّفَ أَكْثَرَ مِنْ مِائَةِ مُصَنَّفٍ فِي الزُّهْدِ. قَالَ أَبُو عَلِيٍّ صَالِحُ بْنُ مُحَمَّدٍ الْحَافِظُ: إِلَّا أَنَّهُ كَانَ يَسْمَعُ مِنْ إِنْسَانٍ يُقَالُ لَهُ مُحَمَّدُ بْنُ إِسْحَاقَ الْبَلْخِيُّ، وَكَانَ ذَلِكَ كَذَّابًا يَضَعُ لِلْكَلَامِ إِسْنَادًا، وَيَرْوِي أَحَادِيثَ مَنَاكِيرَ. [ قَالَ الْمُصَنِّفُ: قَدْ رَوَى ابْنُ أَبِي الدُّنْيَا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بْنِ يَزِيدَ بْنِ عُبَيْدِ اللَّهِ الضَّبِّيِّ، وَقَدْ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ فِي الْكَذَّابِينَ، وَقَدْ ذَكَرْنَا وَفَاتَهُ فِي سَنَةِ سِتٍّ وَثَلَاثِينَ وَمِائَتَيْنِ، وَرَوَى ابْنُ أَبِي الدُّنْيَا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ اللُّؤْلُؤِيِّ الْبَلْخِيِّ، وَلَمْ يَكُنْ بِثِقَةٍ، وَقَدْ ذَكَرْنَا وَفَاتَهُ فِي سَنَةِ أَرْبَعٍ وَأَرْبَعِينَ وَمِائَتَيْنِ ]. وعن عُمَرُ بْنُ سَعْدٍ الْقَرَاطِيسِيُّ قَالَ: كُنَّا عَلَى بَابِ ابْنِ أَبِي الدُّنْيَا نَنْتَظِرُ خُرُوجَهُ، فَجَاءَتِ السَّمَاءُ بِمَطَرٍ، فَأَتَتْنَا جَارِيَةٌ بِرُقْعَةٍ فَقَرَأْتُهَا، فَإِذَا فِيهَا [ مَكْتُوبٌ ]: أَنَا مُشْتَاقٌ إِلَى رُؤْيَتِكُمْ يَا أَخِلَّائِي وَسَمْعِي وَالْبَصَرُ كَيْفَ أَنْسَاكُمْ وَقَلْبِي عِنْدَكُمْ حَالَ فِيمَا بَيْنَنَا هَذَا الْمَطَرُ تُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ، وَصَلَّى عَلَيْهِ يُوسُفُ بْنُ يَعْقُوبَ، وَدُفِنَ فِي الشُّونِيزِيَّةِ، وَبَلَغَ مِنَ الْعُمْرِ [ نَيِّفًا وَ ] سَبْعِينَ سَنَةً. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ : إِبْرَاهِيمُ بْنُ الْحُسَيْنِ بْنِ دِيزِيلَ إِبْرَاهِيمُ بْنُ الْحُسَيْنِ بْنِ دِيزِيلَ الْحَافِظُ صَاحِبُ كِتَابِ الْمُصَنَّفَاتِ، مِنْهَا فِي صِفِّينَ مُجَلَّدٌ كَبِيرٌ. أَحْمَدُ بْنُ مُحَمَّدٍ الطَّائِيُّ وَأَحْمَدُ بْنُ مُحَمَّدٍ الطَّائِيُّ بِالْكُوفَةِ فِي جُمَادَى مِنْهَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ. الْمَعْرُوفُ بِابْنِ الْجَبَلِيِّ سَمِعَ الْحَدِيثَ وَكَانَ يُفْتِي النَّاسَ بِالْحَدِيثِ وَكَانَ يُوصَفُ بِالْفَهْمِ وَالْحِفْظِ. عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَبُو زُرْعَةَ الدِّمَشْقِيُّ عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَبُو زُرْعَةَ الدِّمَشْقِيُّ الْحَافِظُ الْكَبِيرُ الشَّهِيرُ بَيْنَ أَهْلِ الْعِلْمِ. مُحَمَّدُ بْنُ إِبْرَاهِيمَ ابْنُ الْمَوَّازِ الْفَقِيهُ الْمَالِكِيُّ، لَهُ اخْتِيَارَاتٌ فِي مَذْهَبِ الْإِمَامِ مَالِكٍ، فَمِنْ ذَلِكَ وُجُوبُ الصَّلَاةِ عَلَى رَسُولِ اللَّهِ ﷺ فِي الصَّلَاةِ
Translation
✧ Those of the notables who died in the year two hundred eighty-one: Aḥmad b. Sahl b. al-Rabīʿ b. Sulaymān al-Ikhmīmī [Aḥmad b. Sahl b. al-Rabīʿ b. Sulaymān al-Ikhmīmī]. He was accepted by the judges, and he transmitted from Yaḥyā b. Bukayr and others. He died in this year. Isḥāq b. Ibrāhīm, known as Ibn al-Jabalī, whose kunya is Abū al-Qāsim Isḥāq b. Ibrāhīm, known as Ibn al-Jabalī, whose kunya is Abū al-Qāsim. He was born in the year two hundred twelve, and he heard Manṣūr b. Abī Muzāḥim and his generation. He transmitted only a little, and he was mentioned for understanding and described with memorization. He gave people legal opinions based on ḥadīth and engaged in scholarly discussion. He died in Rabīʿ al-Ākhir of this year, and Ibrāhīm al-Ḥarbī prayed over him. ʿAbd Allāh b. Muḥammad b. ʿUbayd b. Sufyān b. Qays, Abū Bakr al-Qurashī ʿAbd Allāh b. Muḥammad b. ʿUbayd b. Sufyān b. Qays, Abū Bakr al-Qurashī, known as Ibn Abī al-Dunyā, client of the Banū Umayya. He was born in the year two hundred eight, and he heard Ibrāhīm b. al-Mundhir al-Ḥizāmī, Khālid b. Khidāsh, ʿAlī b. al-Jaʿd, and many others. He tutored more than one of the sons of the caliphs, among them al-Muʿtaḍid and ʿAlī b. al-Muʿtaḍid. He used to receive fifteen dinars every month. He sought ḥadīth on asceticism and heart-softening matters, and for that reason he wrote from al-Burjulānī and left ʿAffān b. Muslim. He was a man of magnanimity, trustworthy, and truthful. He compiled more than a hundred works on asceticism. Abū ʿAlī Ṣāliḥ b. Muḥammad al-Ḥāfiẓ said: Except that he used to hear from a man called Muḥammad b. Isḥāq al-Balkhī, and that man was a liar who fabricated chains of transmission for speech and related rejected ḥadīth. [The compiler said: Ibn Abī al-Dunyā related from Muḥammad b. Isḥāq b. Yazīd b. ʿUbayd Allāh al-Ḍabbī, and Ibn Abī Ḥātim mentioned him among the liars. We have mentioned his death in the year two hundred thirty-six. Ibn Abī al-Dunyā also related from Muḥammad b. Isḥāq al-Luʾluʾī al-Balkhī, and he was not trustworthy. We have mentioned his death in the year two hundred forty-four.] And from ʿUmar b. Saʿd al-Qarāṭīsī, who said: We were at the door of Ibn Abī al-Dunyā waiting for him to come out, when the sky brought rain. A slave girl came to us with a note, and I read it. In it was written: I long to see you, O my friends, and my hearing and sight; How can I forget you when my heart is with you, While this rain has come between us? He died in Jumādā al-Ūlā of this year, and Yūsuf b. Yaʿqūb prayed over him. He was buried in al-Shūnīziyya, and he reached the age of seventy-some years. Among the notables who died in this year: Ibrāhīm b. al-Ḥusayn b. Dīzīl Ibrāhīm b. al-Ḥusayn b. Dīzīl al-Ḥāfiẓ, author of compiled books, among them a large volume on Ṣiffīn. Aḥmad b. Muḥammad al-Ṭāʾī and Aḥmad b. Muḥammad al-Ṭāʾī in al-Kūfa in Jumādā of that year. Isḥāq b. Ibrāhīm and Isḥāq b. Ibrāhīm. Known as Ibn al-Jabalī, he heard ḥadīth and gave people legal opinions based on ḥadīth, and he was described with understanding and memorization. ʿAbd al-Raḥmān b. ʿAmr Abū Zurʿa al-Dimashqī ʿAbd al-Raḥmān b. ʿAmr Abū Zurʿa al-Dimashqī, the great ḥāfiẓ, famous among the people of knowledge. Muḥammad b. Ibrāhīm Ibn al-Mawwāz, the Mālikī jurist. He had preferred rulings in the school of Imām Mālik; among them was the obligation of invoking blessings upon the Messenger of God ﷺ in the prayer.
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