Tarikh (al-Tabari) 3552
The Year 272 AH
ذِكْرُ عِدَّةِ حَوَادِثَ فِي اثْنَتَيْنِ وَسَبْعِينَ وَمِائَتَيْنِ وَقَعَ بَيْنَ أَبِي الْعَبَّاسِ بْنِ الْمُوَفَّقِ وَبَيْنَ يَازْمَانَ بِطَرَسُوسَ، فَثَارَ أَهْلُ طَرَسُوسَ بِأَبِي الْعَبَّاسِ فَأَخْرَجُوهُ، فَسَارَ إِلَى بَغْدَاذَ فِي النِّصْفِ مِنَ الْمُحَرَّمِ. وَفِيهَا تُوُفِّيَ سُلَيْمَانُ بْنُ وَهْبٍ فِي جَيْشِ الْمُوَفَّقِ فِي صَفَرٍ. وَفِيهَا خَرَجَ خَارِجِيٌّ بِطُرُقِ خُرَاسَانَ، وَسَارَ إِلَى دَسْكَرَةِ الْمَلِكِ فَقُتِلَ. وَفِيهَا دَخَلَ حَمْدَانُ بْنُ حَمْدُونَ، وَهَارُونُ الشَّارِيُّ مَدِينَةَ الْمَوْصِلِ، وَصَلَّى بِهِمُ الشَّارِيُّ فِي جَامِعِهَا. وَفِيهَا نُقِبَ الْمُطْبَقُ مِنْ دَاخِلِهِ، وَأُخْرِجَ مِنْهُ الذَّوَائِبِيُّ الْعَلَوِيُّ، وَفِتْيَانٌ مَعَهُ، فَرَكِبُوا دَوَابَّ أُعِدَّتْ لَهُمْ وَهَرَبُوا، فَأُغْلِقَتْ أَبْوَابُ بَغْدَاذَ، فَأُخِذَ الذَّوَائِبِيُّ، وَمَنْ مَعَهُ، فَأَمَرَ الْمُوَفَّقُ، وَهُوَ بِوَاسِطَ، أَنْ تُقْطَعَ يَدُهُ، وَرِجْلُهُ مِنْ خِلَافٍ، فَقُطِعَ. وَفِيهَا قَدِمَ صَاعِدُ بْنُ مَخْلَدٍ مِنْ فَارِسَ إِلَى وَاسِطَ، فَأَمَرَ الْمُوَفَّقُ جَمِيعَ الْقُوَّادِ أَنْ يَسْتَقْبِلُوهُ، فَاسْتَقْبَلُوهُ، وَتَرَجَّلُوا لَهُ، وَقَبَّلُوا يَدَهُ، وَهُوَ لَا يُكَلِّمُهُمْ كِبْرًا وَتِيهًا، ثُمَّ قَبَضَ الْمُوَفَّقُ عَلَيْهِ وَعَلَى جَمِيعِ أَهْلِهِ وَأَصْحَابِهِ، وَنَهَبَ مَنَازِلَهُمْ بَعْدَ أَيَّامٍ، وَكَانَ قَبْضُهُ فِي رَجَبٍ، وَقُبِضَ ابْنَاهُ أَبُو عِيسَى، وَصَالِحٌ، وَأَخُوهُ عَبْدُونُ بِبَغْدَاذَ، وَاسْتَكْتَبَ مَكَانَهُ أَبَا الصَّقْرِ إِسْمَاعِيلَ بْنَ بُلْبُلٍ، اقْتَصَرَ بِهِ عَلَى الْكِتَابَةِ دُونَ غَيْرِهَا. ( وَفِيهَا نَزَلَ بَنُو شَيْبَانَ، وَمَنْ مَعَهُمْ بَيْنَ الزَّانِّينَ مِنْ أَعْمَالِ الْمَوْصِلِ، عَاثُوا فِي الْبَلَدِ، وَأَفْسَدُوا، وَجَمَعَ هَارُونُ الْخَارِجِيُّ عَلَى قَصْدِهِمْ، وَكَتَبَ إِلَى حَمْدَانَ ابْنِ حَمْدُونَ التَّغْلِبِيِّ فِي الْمَجِيءِ إِلَيْهِ، إِلَى الْمَوْصِلِ، فَسَارَ هَارُونُ نَحْوَ الْمَوْصِلِ، وَسَارَ حَمْدَانُ، وَمَنْ مَعَهُ إِلَيْهِ، فَعَبَرُوا إِلَيْهِ بِالْجَانِبِ الشَّرْقِيِّ مِنْ دِجْلَةَ، وَسَارُوا جَمِيعًا إِلَى نَهْرِ الْخَازِرِ، وَقَارَبُوا حِلَلَ بَنِي شَيْبَانَ، فَوَاقَعَتْهُ طَلِيعَةٌ لَبَنِي شَيْبَانَ عَلَى طَلِيعَةِ هَارُونَ، فَانْهَزَمَتْ طَلِيعَةُ هَارُونَ، وَانْهَزَمَ هَارُونُ، وَجَلَا أَهْلُ نِينَوَى عَنْهَا، إِلَّا مَنْ تَحَصَّنَ بِالْقُصُورِ ). وَفِيهَا زُلْزِلَتْ مِصْرُ فِي جُمَادَى الْآخِرَةِ زَلْزَلَةً شَدِيدَةً أَخْرَبَتِ الدُّورَ وَالْمَسْجِدَ الْجَامِعَ، وَأُحْصِيَ بِهَا فِي يَوْمٍ وَاحِدٍ أَلْفُ جِنَازَةٍ. وَفِيهَا غَلَا السِّعْرُ بِبَغْدَاذَ، وَكَانَ سَبَبُهُ أَنَّ أَهْلَ سَامَرَّا مَنَعُوا مِنَ انْحِدَارِ السُّفُنِ بِالطَّعَامِ، وَمَنَعَ الطَّائِيُّ أَرْبَابَ الضَّيَاعِ مِنَ الدِّيَاسِ لِيُغْلُوا الْأَسْعَارَ، وَمَنَعَ أَهْلُ بَغْدَاذَ عَنْ سَامَرَّا الزَّيْتَ، وَالصَّابُونَ، وَغَيْرَ ذَلِكَ، وَاجْتَمَعَتِ الْعَامَّةُ، وَوَثَبُوا بِالطَّائِيِّ، فَجَمَعَ أَصْحَابَهُ، وَقَاتَلَهُمْ، فَجَرَحَ بَيْنَهُمْ جَمَاعَةً، وَرَكِبَ مُحَمَّدُ بْنُ طَاهِرٍ وَسَكَّنَ النَّاسَ، وَصَرَفَهُمْ عَنْهُ. وَفِيهَا تُوُفِّيَ إِسْمَاعِيلُ بْنُ بُرَيَّةَ الْهَاشِمِيُّ فِي شَوَّالٍ. وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ الْهَاشِمِيُّ. وَفِيهَا تَحَرَّكَتِ الزِّنْجُ بِوَاسِطَ، وَصَاحُوا: أَنْكِلَايُ، يَا مَنْصُورُ، وَكَانَ هُوَ وَالْمُهَلَّبِيُّ، وَسُلَيْمَانُ بْنُ جَامِعٍ، وَجَمَاعَةٌ مِنْ قُوَّادِهِمْ فِي حَبْسِ الْمُوَفَّقِ بِبَغْدَاذَ، وَكَتَبَ الْمُوَفَّقُ بِقَتْلِهِمْ، فَقُتِلُوا، وَأُرْسِلَتْ رُءُوسُهُمْ إِلَيْهِ، وَصُلِبَتْ أَبْدَانُهُمْ بِبَغْدَاذَ. وَفِيهَا صَلُحَ أَمْرُ مَدِينَةِ رَسُولِ اللَّهِ ﷺ، وَتَرَاجَعَ النَّاسُ إِلَيْهَا. وَفِيهَا غَزَا الصَّائِفَةَ يَازْمَانُ ( وَفِيهَا سَيَّرَ صَاحِبُ الْأَنْدَلُسِ إِلَى ابْنِ مَرْوَانَ الْجِلِّيقِيِّ، وَهُوَ بِحِصْنِ أَشِيرَ غِرَّةً، فَحَصَرُوهُ وَضَيَّقُوا عَلَيْهِ، وَسَيَّرَ جَيْشًا آخَرَ إِلَى مُحَارَبَةِ عُمَرَ بْنِ حَفْصُونٍ بِحِصْنِ بَرْبُشْتَرَ. وَفِيهَا انْفَضَّتِ الْهُدْنَةُ بَيْنَ سَوَادَةَ أَمِيرِ صِقِلِّيَةَ وَالرُّومِ، فَأَخْرَجَ سَوَادَةُ السَّرَايَا إِلَى بَلَدِ الرُّومِ بِصِقِلِّيَةَ، فَغَنِمَتْ وَعَادَتْ. وَفِيهَا قَدِمَ مِنَ الْقُسْطَنْطِينِيَّةِ بِطْرِيقٌ، يُقَالُ لَهُ أَنْجَفُورُ، فِي عَسْكَرٍ كَبِيرٍ، فَنَزَلَ عَلَى مَدِينَةِ سِبْرِينَةَ فَحَصَرَهَا، وَضَيَّقَ عَلَى مَنْ بِهَا مِنَ الْمُسْلِمِينَ، فَسَلَّمُوهَا عَلَى أَمَانٍ وَلَحِقُوا بِأَرْضِ صِقِلِّيَةَ، ثُمَّ وَجَّهَ أَنْجَفُورُ عَسْكَرًا إِلَى مَدِينَةِ مَنْتِيَةَ، فَحَصَرَهَا، حَتَّى سَلَّمَهَا أَهْلُهَا بِأَمَانٍ ( إِلَى بَلَرْمَ مِنْ صِقِلِّيَةَ ). وفِيهَا: أَنَّ الْعَامَّةَ تَجْمَعُوا فِي رَبِيعٍ الْآخَرِ فَهَدَمُوا مَا كَانَ بُنِيَ مِنَ الْبِيَعَةِ الَّتِي ذَكَرْنَا خَرَابَهُمْ إِيَّاهَا فِي السَّنَةِ الْخَالِيَةِ، وَانْتَهَبُوا مَالًا عَظِيمًا مِنْهَا، لِأَنَّهُمْ أَنْكَرُوا عَلَيْهِمْ رُكُوبَ الدَّوَابِّ. وَفِيهَا: قَدِمَ الْمُعْتَمِدُ بَغْدَادَ لِخَمْسٍ بَقِينَ مِنْ شَوَّالٍ، فَنَزَلَ الزَّعْفَرَانِيَّةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ طَاهِرٍ بَيْنَ يَدَيْهِ بِالْحَرْبَةِ. وَحَجَّ بِالنَّاسِ فِيهَا هَارُونُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْعَبَّاسِيُّ، أَمِيرُ الْحَجِّ مُنْذُ دَهْرٍ.
Translation
✧ Mention of several events In the year two hundred and seventy-two, a conflict occurred between Abū al-ʿAbbās b. al-Muwaffaq and Yāzamān at Ṭarsūs. The people of Ṭarsūs rose against Abū al-ʿAbbās and expelled him, so he traveled to Baghdādh in the middle of Muḥarram. In it, Sulaymān b. Wahb died in the army of al-Muwaffaq in Ṣafar. In it, a Khārijite appeared on the roads of Khurāsān and advanced to Daskarat al-Malik, where he was killed. In it, Ḥamdān b. Ḥamdūn and Hārūn al-Shārī entered the city of al-Mawṣil, and al-Shārī led them in prayer in its congregational mosque. In it, the Maṭbaq prison was breached from within, and al-Dhawāʾibī al-ʿAlawī was brought out, along with young men with him. They mounted animals that had been prepared for them and fled. The gates of Baghdādh were closed, and al-Dhawāʾibī and those with him were seized. Al-Muwaffaq, who was at Wāsiṭ, ordered that his hand and foot be cut off from opposite sides, and it was done. In it, Ṣāʿid b. Makhlad arrived from Fāris to Wāsiṭ. Al-Muwaffaq ordered all the commanders to go out to meet him, and they did so, dismounting for him and kissing his hand, while he did not speak to them out of pride and arrogance. Then al-Muwaffaq arrested him and all his family and companions, and plundered their dwellings after some days. His arrest was in Rajab. His two sons Abū ʿĪsā and Ṣāliḥ, and his brother ʿAbdūn, were arrested in Baghdādh. In his place he appointed as secretary Abū al-Ṣaqr Ismāʿīl b. Bulbul, restricting him to writing alone and nothing else. ( In it, the Banū Shaybān and those with them encamped between al-Zānnīn in the districts of al-Mawṣil. They ravaged the land and caused corruption. Hārūn al-Khārijī gathered forces to attack them and wrote to Ḥamdān b. Ḥamdūn al-Taghlibī to come to him at al-Mawṣil. Hārūn marched toward al-Mawṣil, and Ḥamdān and those with him marched to join him. They crossed over to him on the eastern bank of the Tigris, and they all marched to Nahr al-Khāzir and approached the encampments of Banū Shaybān. A vanguard of Banū Shaybān engaged the vanguard of Hārūn, and Hārūn's vanguard was routed, and Hārūn himself fled. The people of Nineveh evacuated it, except those who fortified themselves in the castles ). In it, Egypt was struck by a severe earthquake in Jumādā al-Ākhirah, which destroyed houses and the congregational mosque. In one day, a thousand funerals were counted because of it. In it, prices rose in Baghdādh. The cause was that the people of Sāmarrā prevented ships carrying food from sailing downstream, and al-Ṭāʾī prevented the owners of estates from threshing in order to drive up prices. The people of Baghdādh prevented oil, soap, and other things from going to Sāmarrā. The common people gathered and attacked al-Ṭāʾī. He assembled his followers and fought them, wounding a group among them. Muḥammad b. Ṭāhir rode out and calmed the people, turning them away from him. In it, Ismāʿīl b. Burayyah al-Hāshimī died in Shawwāl. And ʿUbayd Allāh b. ʿAbd Allāh al-Hāshimī. In it, the Zanj stirred at Wāsiṭ and cried out: “Ankalāy! O Manṣūr!” He, al-Muhallabī, Sulaymān b. Jāmiʿ, and a group of their commanders were in al-Muwaffaq's prison in Baghdādh. Al-Muwaffaq wrote ordering their execution, and they were killed. Their heads were sent to him, and their bodies were crucified in Baghdādh. In it, the affairs of the city of the Messenger of God ﷺ improved, and people returned to it. In it, Yāzamān led the summer expedition. ( In it, the ruler of al-Andalus sent a surprise force against Ibn Marwān al-Jillīqī, who was at the fortress of Ushīr. They besieged him and pressed him hard. He sent another army to fight ʿUmar b. Ḥafṣūn at the fortress of Barbushtar. In it, the truce between Sawādah, the emir of Sicily, and the Byzantines broke down. Sawādah sent out raiding parties into Byzantine territory in Sicily, and they took booty and returned. In it, a patrician called Anjafūr arrived from Constantinople with a large army and descended upon the city of Sibrīnah, besieging it and pressing hard on the Muslims within. They surrendered it under a guarantee of safety and joined the land of Sicily. Then Anjafūr dispatched an army to the city of Mantiya and besieged it until its people surrendered it under a guarantee of safety (to Balarm in Sicily). In it: The common people gathered in Rabīʿ al-Ākhir and demolished what had been built of the church whose destruction we mentioned in the previous year, and they plundered great wealth from it, because they disapproved of their riding animals. In it: al-Muʿtamid arrived in Baghdād with five nights remaining of Shawwāl and encamped at al-Zaʿfarāniyyah, with Muḥammad b. ʿAbd Allāh b. Ṭāhir before him bearing the spear. The people were led in the pilgrimage that year by Hārūn b. Muḥammad b. Isḥāq al-ʿAbbāsī, the commander of the pilgrimage for a long time.
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