Tarikh (al-Tabari) 3485
The Year 262 AH
مَنْ تُوُفِّيَ فِي سنة اثنتين وستين ومائتين مِنَ الْأَكَابِرِ أَحْمَدُ بْنُ الْحَسَنِ بْنِ الْقَاسِمِ، أَبُو الْحَسَنِ الْكُوفِيُّ، يُعْرَفُ بِرَسُولِ نَفْسِهِ أَحْمَدُ بْنُ الْحَسَنِ بْنِ الْقَاسِمِ، أَبُو الْحَسَنِ الْكُوفِيُّ، يُعْرَفُ بِرَسُولِ نَفْسِهِ. حَدَّثَ عَنِ ابْنِ عُيَيْنَةَ، وَغَيْرِهِ. قَالَ الدَّارَقُطْنِيُّ: هُوَ مَتْرُوكُ الْحَدِيثِ. قَالَ ابْنُ حِبَّانَ: يَضَعُ الْحَدِيثَ عَلَى الثِّقَاتِ. تُوُفِّيَ بِمِصْرَ فِي هَذِهِ السَّنَةِ. إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، أَبُو يَعْقُوبَ الصَّفَّارُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، أَبُو يَعْقُوبَ الصَّفَّارُ. رَوَى عَنْ عَبْدِ الْوَهَّابِ بْنِ عَطَاءٍ وَالْوَاقِدِيِّ. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَ[الْبَاغَنْدِيُّ، وَغَيْرُهُمَا. وَآخِرُ مَنْ رَوَى عَنْهُ] ابْنُ مَخْلَدٍ، وَكَانَ [ثَبَتًا] ثِقَةً [مُتْقِنًا حَافِظًا]. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. حَاتِمُ بْنُ اللَّيْثِ حَاتِمُ بْنُ اللَّيْثِ، وَبَعْضُ الرُّوَاةِ يَقُولُ: ابْنُ أَبِي اللَّيْثِ بْنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، أَبُو الْفَضْلِ الْجَوْهَرِيُّ. رَوَى عَنْ إِسْمَاعِيلَ بْنِ أَبِي أُوَيْسٍ، وَغَيْرِهِ. رَوَى عَنْهُ: الْبَاغَنْدِيُّ، وَغَيْرُهُ، وَآخِرُ مَنْ رَوَى عَنْهُ: ابْنُ مَخْلَدٍ، وَكَانَ ثِقَةً ثَبَتًا مُتْقِنًا حَافِظًا. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. حَمْدُونُ بْنُ عُمَارَةَ، أَبُو جَعْفَرٍ الْبَزَّارُ [حَمْدُونُ بْنُ عُمَارَةَ، أَبُو جَعْفَرٍ الْبَزَّارُ. سَمِعَ مِنْ جَمَاعَةٍ، وَرَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَابْنُ مَخْلَدٍ، وَكَانَ ثِقَةً، وَاسْمُهُ: مُحَمَّدٌ، وَلَقَبُهُ: حَمْدُونُ، وَهُوَ الْغَالِبُ عَلَيْهِ، وَتُوُفِّيَ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ]. خَلَفُ بْنُ رَبِيعَةَ بْنِ الْوَلِيدِ، أَبُو سُلَيْمَانَ الْحَضْرَمِيُّ خَلَفُ بْنُ رَبِيعَةَ بْنِ الْوَلِيدِ، أَبُو سُلَيْمَانَ الْحَضْرَمِيُّ. رَوَى عَنْ أَبِيهِ، وَابْنِ وَهْبٍ، وَكَانَ عَالِمًا بِأَخْبَارِ مِصْرَ. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. خَالِدُ بْنُ يَزِيدَ، أَبُو الْهَيْثَمِ التَّمِيمِيُّ خَالِدُ بْنُ يَزِيدَ، أَبُو الْهَيْثَمِ التَّمِيمِيُّ. خُرَاسَانِيُّ الْأَصْلِ، كَانَ أَحَدَ كُتَّابِ الْجَيْشِ بِبَغْدَادَ، وَلَهُ شِعْرٌ مُدَوَّنٌ، وَعَاشَ دَهْرًا طَوِيلًا وَاخْتَلَطَ فِي آخِرِ عُمُرِهِ، فَقِيلَ: إِنَّ السَّوْدَاءَ غَلَبَتْ عَلَيْهِ، وَقِيلَ: بَلْ كَانَ يَهْوَى جَارِيَةً لِبَعْضِ الْمُلُوكِ، وَلَمْ يَقْدِرْ عَلَيْهَا، فَسَمِعَ يَوْمًا مُنْشِدًا يَنْشُدُ: مَنْ كَانَ ذَا شَجَنٍ بِالشَّامِ يَطْلُبُهُ فَفِي سِوَى الشَّامِ أَمْسَى الْأَهْلُ وَالشَّجَنُ فَبَكَى حَتَّى سَقَطَ عَلَى وَجْهِهِ، ثُمَّ أَفَاقَ مُخْتَلِطًا، وَاتَّصَلَ ذَلِكَ بِهِ حَتَّى وَسْوَسَ، وَكَانَ قَبْلَ ذَلِكَ يُنَادِمُ عَلِيَّ بْنَ هِشَامٍ، وَسَبَبُ ذَلِكَ أَنَّهُ أَنْشَدَهُ يَوْمًا: يَا تَارِكَ الْجِسْمِ بِلَا قَلْبٍ إِنْ كُنْتُ أَهْوَاكَ فَمَا ذَنْبِي يَا مُفْرَدًا بِالْحُسْنِ أَفْرَدْتَنِي مِنْكَ بِطُولِ الْهَجْرِ وَالْعَتَبِ إِنْ تَكُ عَيْنِي أَبْصَرَتْ فِتْنَةً فَهَلْ عَلَى قَلْبِي مِنْ ذَنْبِ حَسِيبُكَ اللَّهُ لِمَا بِي كَمَا أَلْقَى فِي فِعْلِكَ بِي حَسْبِي فَجَعَلَهُ فِي نُدَمَائِهِ إِلَى أَنْ قُتِلَ. ثُمَّ صَحِبَ الْفَضْلَ بْنَ مَرْوَانَ، فَذَكَرَهُ لِلْمُعْتَصِمِ وَهُوَ بِالْمَاحُوزَةِ قَبْلَ أَنْ تُبْنَى سُرَّ مَنْ رَأَى، فَأَمَرَ بِإِحْضَارِهِ وَاسْتَنْشَدَهُ فَأُعْجِبَ بِهِ. وَلَمَّا بُنِيَتْ سَامُرَّا قَالَ خَالِدٌ: عَزَمَ السُّرُورُ عَلَى الْمَقَا ـمِ بِسُرَّ مَنْ رَأَى لِلْإِمَامِ [بَلَدُ الْمَسَرَّةِ وَالْفُتُو حِ الْمُسْتَنِيرَاتِ الْعِظَامِ] وَتَرَاهُ أَشْبَهَ مَنْزِلٍ فِي الْأَرْضِ بِالْبَلَدِ الْحَرَامِ فَاللَّهُ يَعْمُرُهُ بِمَنْ أَضْحَى بِهِ عِزُّ الْأَنَامِ فَاسْتَحْسَنَهَا الْفَضْلُ، وَأَوْصَلَهَا إِلَى الْمُعْتَصِمِ قَبْلَ أَنْ يُقَالَ فِي سُرَّ مَنْ رَأَى شَيْءٌ، فَأَمَرَ لِخَالِدٍ بِخَمْسَةِ آلَافِ دِرْهَمٍ. وَدَخَلَ عَلَى إِبْرَاهِيمَ بْنِ الْمَهْدِيِّ فَأَنْشَدَهُ: عَاتَبْتُ قَلْبِي فِي هَوَا كَ فَلَمْ أَجِدْهُ يَقْبَلُ فَأَطَعْتُ دَاعِيَةً إِلَيْـ كَ وَلَمْ أُطِعْ مَنْ يَعْذِلُ لَا وَالَّذِي جَعَلَ الْوُجُو هَ لِحُسْنِ وَجْهِكَ تَمْثُلُ لَا قُلْتُ إِنَّ الصَّبْرَ عَنْـ كَ مِنَ التَّصَابِي أَجْمَلُ فَأَعْطَاهُ ثَلَاثَمِائَةٍ وَخَمْسِينَ دِينَارًا. قَالَ خَالِدٌ: وَقَالَ لِي عَلِيُّ بْنُ الْجَهْمِ: هَبْ لِي بَيْتَكَ: لَيْتَ مَا أَصْبَحَ مِنْ رِقَّـ ـةٍ خَدَّيْكِ بِقَلْبِكِ فَقُلْتُ: يَا جَاهِلُ، هَلْ رَأَيْتَ أَحَدًا يَهَبُ وَلَدَهُ. وعن الْقَعْنَبِيُّ قَالَ: مَرَّ خَالِدٌ الْكَاتِبُ يَوْمًا بِصِبْيَانٍ فَجَعَلُوا يَرْجُمُونَهُ وَيَقُولُونَ: يَا خَالِدُ، يَا بَارِدُ. فَقَالَ لَهُمْ: وَيْلَكُمْ أَنَا بَارِدٌ، وَأَنَا الَّذِي أَقُولُ: سَيِّدِي أَنْتَ لَمْ أَقُلْ سَيِّدِي أَنْـ ـتَ لِخَلْقٍ سِوَاكَ وَالصَّبُّ عَبْدُ خُذْ فُؤَادِي فَقَدْ أَتَاكَ بِوِدٍّ وَهُوَ بِكْرٌ مَا افْتَضَّهُ قَطُّ وَجْدُ كَبِدٌ رَطْبَةٌ يَفْتَتُّهَا الْوَجْدُ وَخَدٌّ فِيهِ مِنَ الدَّمْعِ خَدُّ وعن ثَعْلَبٌ قَالَ: مَا أَحَدٌ مِنَ الشُّعَرَاءِ تَكَلَّمَ فِي اللَّيْلِ إِلَّا قَارَبَ إِلَّا خَالِدًا الْكَاتِبَ، فَإِنَّهُ أَبْدَعَ فِي قَوْلِهِ: وَلَيْلُ الْمُحِبِّ بِلَا آخِرِ فَإِنَّهُ لَمْ يَجْعَلْ لِلَّيْلٍ آخِرَ. وَأَنْشَدَنَا: رَقَدَتْ وَلَمْ تَرْثِ لِلسَّاهِرِ وَلَيْلُ الْمُحِبِّ بِلَا آخِرِ وَلَمْ تَدْرِ بَعْدَ ذَهَابِ الرُّقَادِ مَا فَعَلَ الدَّمْعُ بِالنَّاظِرِ أَيَا مَنْ تَعَبَّدَنِي طَرْفُهُ أَجِرْنِي مِنْ طَرْفِكَ الْجَائِرِ وَخُذْ لِلْفُؤَادِ فِدَاكَ الْفُؤَا ـدُ مِنْ طَرْفِكَ الْفَاتِنِ الْفَاتِرِ وعن عَبْدَ الرَّحْمَنِ بْنَ مُظَفَّرٍ الْأَنْبَارِيَّ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ بْنَ أَبِي حَسَنَةَ يَقُولُ: سَمِعْتُ خَالِدَ بْنَ يَزِيدَ الْكَاتِبَ يَقُولُ: بَيْنَا أَنَا مَارٌّ بِبَابِ الطَّاقِ إِذَا بِرَاكِبٍ خَلْفِي عَلَى بَغْلَةٍ، فَلَمَّا لَحِقَنِي نَخَسَنِي بِسَوْطِهِ وَقَالَ لِي: أَنْتَ الْقَائِلُ "لَيْلُ الْمُحِبِّ بِلَا آخِرِ" قُلْتُ: نَعَمْ. قَالَ: لِلَّهِ أَبُوكَ! وَصَفَ امْرُؤُ الْقَيْسِ اللَّيْلَ الطَّوِيلَ فِي ثَلَاثَةِ أَبْيَاتٍ، وَوَصَفَهُ النَّابِغَةُ فِي ثَلَاثَةِ أَبْيَاتٍ، وَوَصَفَهُ بَشَّارُ بْنُ بُرْدٍ فِي ثَلَاثَةِ أَبْيَاتٍ، وَبَرَزْتَ عَلَيْهِمْ بِشَطْرِ كَلِمَةٍ، لِلَّهِ أَبُوكَ! قُلْتُ: بِمَ وَصَفَهُ امْرُؤُ الْقَيْسِ: فَقَالَ: بِقَوْلِهِ: وَلَيْلِ كَمَوْجِ الْبَحْرِ أَرْخَى سُدُولَهُ عَلَيَّ بِأَنْوَاعِ الْهُمُومِ لِيَبْتَلِي فَقُلْتُ لَهُ لَمَّا تَمَطَّى بِصُلْبِهِ وَأَرْدَفَ أَعْجَازًا وَنَاءَ بِكَلْكَلِ أَلَا أَيُّهَا اللَّيْلُ الطَّوِيلُ أَلَا انْجَلِي بِصُبْحٍ وَمَا الْإِصْبَاحُ مِنْكَ بِأَمْثَلِ قُلْتُ: وَبِمَا وَصَفَهُ النَّابِغَةُ؟ فَقَالَ: بِقَوْلِهِ: كِلِينِي لِهَمٍّ يَا أُمَيْمَةُ نَاصِبِ وَلَيْلِ أُقَاسِيهِ بَطِيءِ الْكَوَاكِبِ تَقَاعَسَ حَتَّى قُلْتُ لَيْسَ بِمُنْقَضٍ وَلَيْسَ الَّذِي يَهْدِي النُّجُومَ بِآئِبِ وَصَدْرٍ أَرَاحَ اللَّيْلُ عَازِبَ هَمِّهِ تَضَاعَفَ فِيهِ الْهَمُّ مِنْ كُلِّ جَانِبِ قُلْتُ: وَبِمَا وَصَفَهُ بِشَارٌ؟ فَقَالَ: بِقَوْلِهِ: خَلِيلِيَّ مَا بَالُ الدُّجَى لَا تُزَحْزَحُ وَمَا بَالُ ضَوْءِ الصُّبْحِ لَا يَتَوَضَّحُ أَظُنُّ الدُّجَى طَالَتْ وَمَا طَالَتِ الدُّجَى وَلَكِنْ أَطَالَ اللَّيْلَ سَقَمٌ مُبَرَّحُ أَضَلَّ النَّهَارُ الْمُسْتَنِيرُ طَرِيقَهُ أَمِ الدَّهْرُ لَيْلٌ كُلُّهُ لَيْسَ يَبْرَحُ قُلْتُ لَهُ: يَا مَوْلَايَ، هَلْ لَكَ فِي شِعْرٍ قُلْتُهُ لَمْ أُسْبَقْ إِلَيْهِ؟ كُلَّمَا اشْتَدَّ خُضُوعِي بِجَوًى بَيْنَ ضُلُوعِي رَكَضَتْ فِي حَلْبَتَيْ خَدِّ ـي خَيْلٌ مِنْ دُمُوعِي قَالَ: فَثَنَى رِجْلَهُ عَنْ بَغْلَتِهِ وَقَالَ: هَاكَهَا فَارْكَبْهَا، فَأَنْتَ أَحَقُّ بِهَا مِنِّي. فَلَمَّا مَضَى سَأَلْتُ عَنْهُ فَقَالُوا: هُوَ حَبِيبُ بْنُ أَوْسٍ الطَّائِيُّ. وَفِي حَدِيثٍ آخَرَ: أَنَّهُ قِيلَ لَهُ: مِنْ أَيْنَ تَأْخُذُ قَوْلَكَ: "وَلَيْلُ الْمُحِبِّ بِلَا آخِرِ" فَقَالَ: وَقَفْتُ عَلَى بَابٍ وَعَلَيْهِ سَائِلٌ مَكْفُوفٌ يَقُولُ: اللَّيْلُ وَالنَّهَارُ عَلَى سَوَاءٍ. فَأَخَذْتُ هَذَا مِنْهُ. وعن أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْمَعْرُوفُ بِابْنِ السَّقَّا قَالَ: حَدَّثَنِي جَحْظَةُ قَالَ: قَالَ لِي خَالِدٌ الْكَاتِبُ: أَضَقْتُ حَتَّى عَدِمْتُ الْقُوتَ أَيَّامًا، فَلَمَّا كَانَ فِي بَعْضِ الْأَيَّامِ بَيْنَ الْمَغْرِبِ وَعِشَاءِ الْآخِرَةِ إِذَا بَابِي يُدَقُّ، فَقُلْتُ: مَنْ ذَا؟ فَقَالَ: مَنْ إِذَا خَرَجْتَ إِلَيْهِ عَرَفْتَهُ. فَخَرَجْتُ فَرَأَيْتُ رَجُلًا رَاكِبًا عَلَى حِمَارٍ، عَلَيْهِ طَيْلَسَانٌ أَسْوَدُ، وَعَلَى رَأْسِهِ قَلَنْسُوَةٌ طَوِيلَةٌ، وَمَعَهُ خَادِمٌ، فَقَالَ لِي: أَنْتَ الَّذِي تَقُولُ: أَقُولُ لِلسَّقَمِ عُدْ إِلَى بَدَنِي حُبًّا لِشَيْءٍ يَكُونُ مِنْ سَبَبِكَ قَالَ: قُلْتُ: نَعَمْ. قَالَ: أُحِبُّ أَنْ تَنْزِلَ عَنْهُ. فَقُلْتُ: وَهَلْ يَنْزِلُ الرَّجُلُ عَنْ وَلَدِهِ؟! فَتَبَسَّمَ وَقَالَ: يَا غُلَامُ، أَعْطِهِ مَا مَعَكَ. فَرَمَى إِلَيَّ صُرَّةً فِي دِيبَاجَةٍ سَوْدَاءَ مَخْتُومَةٍ، فَقُلْتُ: إِنِّي لَا أَقْبَلُ عَطَاءَ مَنْ لَا أَعْرِفُهُ، فَمَنْ أَنْتَ؟ قَالَ: أَنَا إِبْرَاهِيمُ بْنُ الْمَهْدِيِّ. وعن أَبُو الْهَيْثَمِ خَالِدُ بْنُ يَزِيدَ الْكَاتِبُ قَالَ: لَمَّا بُويِعَ إِبْرَاهِيمُ بْنُ الْمَهْدِيِّ بِالْخِلَافَةِ طَلَبَنِي، وَقَدْ كَانَ يَعْرِفُنِي، وَكُنْتُ مُتَّصِلًا بِبَعْضِ أَسْبَابِهِ، فَأُدْخِلْتُ إِلَيْهِ فَقَالَ لِي: يَا خَالِدُ، أَنْشِدْنِي مِنْ شِعْرِكَ. فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَيْسَ شِعْرِي مِنَ الشِّعْرِ الَّذِي قَالَ فِيهِ رَسُولُ اللَّهِ ﷺ: "إِنَّ مِنَ الشِّعْرِ حِكَمًا". وَإِنَّمَا أَمْزَحُ وَأَهْزِلُ، وَلَيْسَ مَا يُنْشَدُ أَمِيرَ الْمُؤْمِنِينَ. فَقَالَ: لَا أَدَعُ هَذَا يَا خَالِدُ، فَإِنَّ جِدَّ الْأَدَبِ وَهَزْلَهُ جِدٌّ، أَنْشِدْنِي. فَأَنْشَدْتُهُ]: عِشْ فَحُبَّيْكَ سَرِيعًا قَاتِلِي وَالضَّنَى إِنْ لَمْ تَصِلْنِي وَاصِلِي ظَفَرَ الشَّوْقُ بِقَلْبٍ كَمِدٍ فِيكَ وَالسُّقْمُ بِجِسْمٍ نَاحِلِ فَهُمَا بَيْنَ اكْتِئَابٍ وَضَنًى تَرَكَانِي كَالْقَضِيبِ الذَّابِلِ وَبَكَى الْعَاذِلُ لِي مِنْ رَحْمَةٍ وَبُكَائِي لِبُكَاءِ الْعَاذِلِ سَعْدَانُ بْنُ يَزِيدَ، أَبُو مُحَمَّدٍ الْبَزَّازُ سَعْدَانُ بْنُ يَزِيدَ، أَبُو مُحَمَّدٍ الْبَزَّازُ. حَدَّثَ عَنْ إِسْمَاعِيلَ ابْنِ عُلَيَّةَ، وَيَزِيدَ بْنِ هَارُونَ، وَغَيْرِهِمَا، وَكَانَ صَدُوقًا. عن أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ هَارُونَ قَالَ: قَالَ لِي مُحَمَّدُ بْنُ نَصْرٍ الصَّائِغُ: نَظَرَ إِلَيَّ سَعْدَانُ بْنُ يَزِيدَ الْبَزَّازُ فَقَالَ لِي: يَا مُحَمَّدُ بْنَ نَصْرٍ، أُحَدِّثُكَ بِشَيْءٍ لَا تُحَدَّثُ عَنِّي بِهِ حَتَّى الْمَوْتِ. فَقُلْتُ: نَعَمْ. فَقَالَ [لِي]: كُنْتُ فِي بَعْضِ أَسْفَارِي، فَنَزَلْتُ فِي بَعْضِ الْخَانَاتِ، وَكَانَتْ لَيْلَةٌ مَطِيرَةٌ وَرَعْدٌ وَبَرْقٌ، فَنَامَ أَهْلُ الْخَانِ، وَجَلَسْتُ أُفَكِّرُ فِي عَظَمَةِ اللَّهِ تَعَالَى فَنِمْتُ، فَإِذَا ابْنٌ لِي قَدْ كُنْتُ أَقْصَيْتُهُ وَبَعَّدْتُهُ، وَإِذَا هُوَ يَخْضَعُ لِي وَيَقْرُبُ مِنِّي، وَأَنَا أُقْصِيهِ وَأُبْعِدُهُ، ثُمَّ انْتَبَهْتُ، فَصَاحَ بِي صَائِحٌ [مِنْ جَانِبِ الْخَانِ]: يَا سَعْدَانُ بْنَ يَزِيدَ، قَدْ رَأَيْتَ عَظَمَتَهُ فَافْهَمْ، هَكَذَا يَغْضَبُ عَلَيْكَ إِذَا عَصَيْتَهُ، وَيَتَحَنَّنُ عَلَيْكَ إِذَا أَرْضَيْتَهُ. وعن أَبُو بَكْرِ بْنُ أَبِي مَعْمَرٍ قَالَ: سَمِعْتُ سَعْدَانَ بْنَ يَزِيدَ يَقُولُ: أَلَا فِي سَبِيلِ اللَّهِ عُمُرٌ رُزِئْتُهُ وَفَقْدُ لَيَالٍ فَاتَ مِنْهَا نَعِيمُهَا أَأُغْبَنُ أَيَّامِي وَلَا أَسْتَقِيلُهَا وَتَذْهَبُ عَنِّي لَيْلَةٌ لَا أَقُومُهَا وَتَنْقَطِعُ الدُّنْيَا وَيَذْهَبُ غُنْمُهَا وَيَغْتَنِمُ الْخَيْرَاتِ مِنْهَا حَكِيمُهَا تُوُفِّيَ سَعْدَانُ فِي رَجَبٍ هَذِهِ السَّنَةَ. سُلَيْمَانُ بْنُ الْحَسَنِ، أَبُو أَيُّوبَ، يُعْرَفُ بِأَخِي الْمُقْتَصِدِ [سُلَيْمَانُ بْنُ الْحَسَنِ، أَبُو أَيُّوبَ، يُعْرَفُ بِأَخِي الْمُقْتَصِدِ. حَدَّثَ عَنْ: عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَيَزِيدَ بْنِ هَارُونَ. رَوَى عَنْهُ: مُحَمَّدُ بْنُ مَخْلَدٍ، وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي رَمَضَانَ هَذِهِ السُّنَّةَ]. عَبْدُ اللَّهِ بْنُ الْمُنِيرِ الْمَرْوَزِيُّ عَبْدُ اللَّهِ بْنُ الْمُنِيرِ الْمَرْوَزِيُّ. وعن يَحْيَى بْنَ بَدْرٍ الْقُرَيْشِيَّ قال: كَانَ عَبْدُ اللَّهِ بْنُ مُنِيرٍ يَوْمَ الْجُمُعَةِ قَبْلَ الصَّلَاةِ [يَكُونُ] بِقَزْوِينَ، فَإِذَا كَانَ فِي وَقْتِ صَلَاةِ الْجُمُعَةِ يَرَوْنَهُ فِي مَسْجِدِ آمِدَ، وَكَانَ النَّاسُ يَقُولُونَ: إِنَّهُ يَمْشِي عَلَى الْمَاءِ، فَقِيلَ لَهُ: يَا أَبَا مُحَمَّدٍ، إِنَّكَ تَمْشِي عَلَى الْمَاءِ. فَقَالَ: أَمَّا الْمَشْيُ عَلَى الْمَاءِ فَلَا أَدْرِي، وَلَكِنْ إِذَا أَرَادَ اللَّهُ عَزَّ وَجَلَّ جَمَعَ حَافَتَيِ النَّهْرِ حَتَّى يَعْبُرَ الْإِنْسَانُ. قَالَ: وَكَانَ عَبْدُ اللَّهِ بْنُ مُنِيرٍ إِذَا قَامَ مِنَ الْمَجْلِسِ خَرَجَ إِلَى الْبَرِّيَّةِ مَعَ قَوْمٍ مِنْ أَصْحَابِهِ يَجْمَعُ شَيْئًا مِثْلَ الْأُشْنَانِ وَغَيْرِهِ، فَيَدْخُلُ السُّوقَ فَيَبِيعُ ذَلِكَ، فَيَتَعَيَّشُ بِهِ. قَالَ: فَخَرَجَ يَوْمًا مَعَ أَصْحَابِهِ، فَإِذَا هُوَ بِالْأَسَدِ رَابِضٍ عَلَى الطَّرِيقِ، فَقِيلَ لَهُ: هَذَا الْأَسَدُ. فَقَالَ لِأَصْحَابِهِ؟ قِفُوا. ثُمَّ تَقَدَّمَ [هُوَ وَحْدَهُ] إِلَى الْأَسَدِ وَلَا يُدْرَى مَا قَالَهُ، فَمَرَّ الْأَسَدُ. فَقَالَ لِأَصْحَابِهِ: مُرُّوا. عُبَيْدُ اللَّهِ بْنُ جَرِيرِ بْنِ جَبَلَةَ بْنِ أَبِي دَاوُدَ الْعَتَكِيُّ الْبَصْرِيُّ عُبَيْدُ اللَّهِ بْنُ جَرِيرِ بْنِ جَبَلَةَ بْنِ أَبِي دَاوُدَ الْعَتَكِيُّ الْبَصْرِيُّ. رَوَى عَنْ مُسَدَّدٍ، وَغَيْرِهِ. رَوَى عَنْهُ: ابْنُ أَبِي الدُّنْيَا، وَابْنُ صَاعِدٍ. وعن مُحَمَّدُ بْنُ إِسْحَاقَ السَّرَّاجُ، قَالَ: أَنْشَدَنِي عُبَيْدُ اللَّهِ بْنُ جَرِيرٍ: مَا لَا يَكُونُ فَلَا يَكُونُ بِحِيلَةٍ أَبَدًا وَمَا هُوَ كَائِنٌ سَيَكُونُ سَيَكُونُ مَا هُوَ كَائِنٌ فِي وَقْتِهِ وَأَخُو الْجَهَالَةِ مُتْعَبٌ مَحْزُونُ تُوُفِّيَ [الْعَتَكِيُّ] فِي رَجَبٍ هَذِهِ السَّنَةَ بِوَاسِطٍ. عَبْدُ الرَّحْمَنِ [بْنُ يَحْيَى] بْنِ خَاقَانَ، أَبُو عَلِيٍّ عَبْدُ الرَّحْمَنِ [بْنُ يَحْيَى] بْنِ خَاقَانَ، أَبُو عَلِيٍّ، عَمُّ أَبِي مُزَاحِمٍ مُوسَى بْنِ عُبَيْدِ اللَّهِ. رَوَى أَبُو مُزَاحِمٍ عَنْهُ مَسَائِلَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ. عن مُحَمَّدُ بْنُ الْعَبَّاسِ الْخَزَّازُ] قَالَ: [سَمِعْتُ] أَبَا مُزَاحِمِ [بْنَ عُبَيْدِ اللَّهِ يَقُولُ:] كَانَ عَمِّي عَبْدُ الرَّحْمَنِ بْنُ يَحْيَى كَثِيرَ الْجِمَاعِ، وَكَانَ قَدْ رُزِقَ مِنَ الْوَلَدِ لِصُلْبِهِ مِائَةً وَسِتَّةً، وَكَانَ قَدْ أَنْحَلَهُ كَثْرَةُ الْجِمَاعِ. عَبَّادُ بْنُ الْوَلِيدِ بْنِ خَالِدٍ، أَبُو بَدْرٍ الْغُبَرِيُّ عَبَّادُ بْنُ الْوَلِيدِ بْنِ خَالِدٍ، أَبُو بَدْرٍ الْغُبَرِيُّ. سَمِعَ مِنْ أَبِي دَاوُدَ الطَّيَالِسِيِّ. رَوَى عَنْهُ: ابْنُ أَبِي الدُّنْيَا، وَابْنُ صَاعِدٍ، وَكَانَ صَدُوقًا. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ، وَقِيلَ: فِي سَنَةِ ثَمَانٍ وَخَمْسِينَ. عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍ، أَبُو زَيْدٍ النُّمَيْرِيُّ الْبَصْرِيُّ عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍ، أَبُو زَيْدٍ النُّمَيْرِيُّ الْبَصْرِيُّ. وَاسْمُ أَبِيهِ زَيْدٌ، وَإِنَّمَا لُقِّبَ شَبَّةَ؛ لِأَنَّ أُمَّهُ كَانَتْ تُرَقِّصُهُ وَتَقُولُ: يَا بِأَبِي وَشَبَّا وَعَاشَ حَتَّى دَبَّا وُلِدَ عُمَرُ سَنَةَ ثَلَاثٍ وَسَبْعِينَ وَمِائَةٍ، وَحَدَّثَ عَنْ: غُنْدَرٍ، وَابْنِ مَهْدِيٍّ، وَيَزِيدَ بْنِ هَارُونَ وَغَيْرِهِمْ. رَوَى عَنْهُ: ابْنُ أَبِي الدُّنْيَا، وَالْبَغَوِيُّ، وَابْنُ صَاعِدٍ، وَكَانَ ثِقَةً عَالِمًا بِالسِّيَرِ وَأَيَّامِ النَّاسِ، وَلَهُ تَصَانِيفُ كَثِيرَةٌ. وعن عُمَرُ بْنُ شَبَّةَ قَالَ: قَدِمَ وَكِيعُ بْنُ الْجَرَّاحِ عَبَّادَانَ، فَمُنِعْتُ مِنَ الْخُرُوجِ إِلَيْهِ لِحَدَاثَتِي، فَرَأَيْتُهُ فِي النَّوْمِ يَتَوَضَّأُ عَلَى شَاطِئِ دِجْلَةَ مِنْ كُورٍ، فَقُلْتُ: يَا أَبَا سُفْيَانَ، حَدِّثْنِي بِحَدِيثٍ. فَقَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ [قَالَ:] قَالَ عَبْدُ اللَّهِ: كَانَ خَيْرَ الْمُشْرِكِينَ إِسْلَامًا لِلْمُسْلِمِينَ عُمَرُ. قَالَ: فَحَفِظْتُهُ فِي النَّوْمِ. تُوُفِّيَ عُمَرُ بِسُرَّ مَنْ رَأَى فِي جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ، عَنْ تِسْعٍ وَثَمَانِينَ سَنَةً إِلَّا أَرْبَعَةَ أَيَّامٍ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: صَالِحُ بْنُ عَلِيِّ بْنِ يَعْقُوبَ بْنِ الْمَنْصُورِ فِي رَبِيعٍ الْآخَرِ مِنْهَا. وَمُحَمَّدُ بْنُ عَاصِمٍ . مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ، أَبُو أَحْمَدَ الْإِسْتِرَابَاذِيُّ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ إِسْحَاقَ، أَبُو أَحْمَدَ الْإِسْتِرَابَاذِيُّ . كَتَبَ عَنْهُ جَمَاعَةٌ، وَكَانَ شَيْخًا فَاضِلًا ثِقَةً كَثِيرَ الصَّلَاةِ وَالتِّلَاوَةِ. وَتُوَفِّي فَجْأَةً فِي الْكُوفَةِ هَذِهِ السَّنَةَ وَكَانَ قَدْ نَيَّفَ عَلَى تِسْعِينَ. مُحَمَّدُ بْنُ الْحُسَيْنِ، أَبُو جَعْفَرٍ الْبُنْدَارُ مُحَمَّدُ بْنُ الْحُسَيْنِ، أَبُو جَعْفَرٍ الْبُنْدَارُ. حَدَّثَ عَنْ أَبِي الرَّبِيعِ الزَّهْرَانِيِّ. رَوَى عَنْهُ: ابْنُ مَخْلَدٍ. وَتُوُفِّيَ فِي رَمَضَانِ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ الْحَجَّاجِ بْنِ جَعْفَرِ بْنِ إِيَاسٍ، أَبُو الْفَضْلِ الضَّبِّيُّ مُحَمَّدُ بْنُ الْحَجَّاجِ بْنِ جَعْفَرِ بْنِ إِيَاسٍ، أَبُو الْفَضْلِ الضَّبِّيُّ. حَدَّثَ عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، وَمُحَمَّدِ بْنِ فُضَيْلٍ، وَسُفْيَانَ بْنِ عُيَيْنَةَ، وَغَيْرِهِمْ. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَأَبُو عُمَرَ الْقَاضِي، وَابْنُ مَخْلَدٍ، وَغَيْرُهُمْ. وَقَالَ ابْنُ عُقْدَةَ: فِي أَمْرِهِ نَظَرٌ . تُوُفِّيَ فِي هَذِهِ السَّنَةِ عَنْ سَبْعٍ وَتِسْعِينَ سَنَةً. مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ، أَبُو بَكْرٍ الْبَغْدَادِيُّ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ، أَبُو بَكْرٍ الْبَغْدَادِيُّ. حَدَّثَ عَنِ الْوَلِيدِ بْنِ مُسْلِمٍ، وَغَيْرِهِ، وَكَانَ ثِقَةً . وَتُوُفِّيَ بِالْإِسْكَنْدَرِيَّةِ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ مُحَمَّدٍ، أَبُو الْحَسَنِ الْمَعْرُوفُ بِحَبَشِ بْنِ أَبِي الْوِرْدِ الزَّاهِدِ مُحَمَّدُ بْنُ مُحَمَّدٍ، أَبُو الْحَسَنِ الْمَعْرُوفُ بِحَبَشِ بْنِ أَبِي الْوِرْدِ الزَّاهِدِ . وَهُوَ مُحَمَّدُ [ بْنُ مُحَمَّدِ ] بْنِ عِيسَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ الصَّمَدِ بْنِ أَبِي الْوَرْدِ مَوْلَى سَعِيدِ بْنِ أَبِي الْعَاصِ عَتَاقَةُ، وَإِنَّمَا سُمِّي حَبَشًا لِسُمْرَتِهِ، وَجَدُّهُ عِيسَى هُوَ الْمَعْرُوفُ بِأَبِي الْوَرْدِ. وَكَانَ مِنْ صَحَابَةِ الْمَنْصُورِ، وَإِلَيْهِ تَنْسُبُ سَوِيقَةُ أَبِي الْوَرْدِ، وَلِمُحَمَّدٍ أَخٌ أَصْغَرُ مِنْهُ: اسْمُهُ أَحْمَدُ، وَيُكَنَّى أَبَا الْحَسَنِ أَيْضًا، صَحِبَ بِشْرًا وَسَرِيًّا، وَلَهُ كَلَامٌ حَسَنٌ، وَتُوُفِّيَ قَبْلَ أَخِيهِ. فَأَمَّا حَبَشٌ فَإِنَّهُ صَحِبَ بِشْرَ بْنَ الْحَارِثِ، وَغَيْرَهُ، وَأَسْنَدَ أَحَادِيثَ عَنْ هَاشِمِ بْنِ الْقَاسِمِ وَغَيْرِهِ. حَدَّثَ عَنْهُ: الْبَغَوِيُّ، وَغَيْرُهُ. وَتُوُفِّيَ فِي رَجَبِ هَذِهِ السَّنَةِ، وَقِيلَ: فِي سَنَةِ ثَلَاثٍ وَسِتِّينَ. وعن عَلِيُّ بْنُ عَبْدِ الْحَمِيدِ قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ أَبِي الْوَرْدٍ يَقُولُ: هَلَاكُ النَّاسِ فِي حَرْفَيْنِ: مِنِ اشْتِغَالٍ بِنَافِلَةٍ، وَتَضْيِيعِ فَرِيضَةٍ، وَعَمَلٍ بِالْجَوَارِحِ بِلَا مُوَاطَأَةِ الْقَلْبِ، وَإِنَّمَا مُنِعُوا الْوُصُولَ لِتَضْيِيعِ الْأُصُولِ. يَعْقُوبُ بْنُ شَيْبَةَ بْنِ الصَّلْتِ بْنِ عُصْفُورٍ، أَبُو يُوسُفَ السَّدُوسِيُّ بَصْرِيٌّ يَعْقُوبُ بْنُ شَيْبَةَ بْنِ الصَّلْتِ بْنِ عُصْفُورٍ، أَبُو يُوسُفَ السَّدُوسِيُّ بَصْرِيٌّ. سَمِعَ عَلِيَّ بْنَ عَاصِمٍ، وَيَزِيدَ بْنَ هَارُونَ، وَعَفَّانَ بْنَ مُسْلِمٍ، وَخَلْقًا كَثِيرًا، وَكَانَ ثِقَةً ، وَصَنَّفَ مُسْنَدًا مُعَلَّلًا، إِلَّا إِنَّهُ لَمْ يُتِمَّهُ، وَكَانَ فَقِيهًا عَلَى مَذْهَبِ مَالِكٍ، وَلَا يَخْتَلِفُ النَّاسُ فِي ثِقَتِهِ، وَإِنَّمَا وَقَفَ فِي الْقُرْآنِ فَلَمْ يَقُلْ بِمَخْلُوقٍ وَلَا غَيْرِ مَخْلُوقٍ، فَقَالَ أَحْمَدُ: هُوَ مُبْتَدِعٌ صَاحِبُ هَوًى. [ وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ ]. وعن الْأَزْهَرِيُّ قَالَ: بَلَغَنِي أَنَّ يَعْقُوبَ كَانَ فِي مَنْزِلِهِ أَرْبَعُونَ لِحَافًا أَعَدَّهَا لِمَنْ كَانَ يَبِيتُ عِنْدَهُ مِنَ الْوِرَاقَيْنِ لِتَبْيِيضِ الْمُسْنَدِ، وَنَقْلِهِ، وَلَزِمَهُ عَلَى مَا خَرَّجَ مِنَ الْمُسْنَدِ عَشَرَةُ آلَافِ دِينَارٍ، قَالَ: وَقِيلَ لِي: إِنَّ نُسْخَةَ مُسْنَدِ أَبِي هُرَيْرَةَ شُوهِدَتْ بِمِصْرَ فَكَانَتْ مِائَتَيْ جُزْءٍ. يَحْيَى بْنُ مُسْلِمِ بْنِ عَبْدِ رَبِّهِ، أَبُو زَكَرِيَّا الْعَابِدُ يَحْيَى بْنُ مُسْلِمِ بْنِ عَبْدِ رَبِّهِ، أَبُو زَكَرِيَّا الْعَابِدُ . سَمِعَ وَهْبَ بْنَ جَرِيرٍ، رَوَى عَنْهُ: ابْنُ مَخْلَدٍ، وَكَانَ ثِقَةً زَاهِدًا . وعن أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْحَمِيدِ قَالَ: سَمِعْتُ يَحْيَى بْنَ مُسْلِمٍ يَقُولُ: كَانَ فِي جِيرَانِنَا فَتًى يَتَنَسَّكُ، وَلَزِمَ بِشْرَ بْنَ الْحَارِثِ حَتَّى أَنِسَ بِهِ. قَالَ: فَقَالَ لِي الْفَتَى يَوْمًا: قَالَ لِي بِشْرُ بْنُ الْحَارِثِ: أَيْنَ تَنْزِلُ؟ قُلْتُ: ذَلِكَ الْجَانِبَ يَا أَبَا نَصْرٍ ! قَالَ: أَيْنَ مِنْ ذَلِكَ الْجَانِبِ؟ قُلْتُ: مَوْضِعًا يُقَالُ لَهُ دَرْبُ الْبَقَرِ. فَقَالَ: أَيْنَ أَنْتَ مِنْ مَنْزِلِ ذَلِكَ الْعَابِدِ يَحْيَى بْنِ مُسْلِمٍ ؟ قُلْتُ: يَا أَبَا نَصْرٍ، أَنَا جَارُهُ. قَالَ: فَاقْرَأْ عَلَيْهِ السَّلَامَ إِذَا رَأَيَتَهُ. قَالَ يَحْيَى: وَكَانَ يَجِيئُنِي الْفَتَى مِنْ عِنْدِهِ بِالسَّلَامِ وَأَرُدُّ إِلَيْهِ السَّلَامَ. قَالَ يَحْيَى بْنُ مُسْلِمٍ: فَعَبَرْتُ يَوْمًا إِلَى ذَاكَ الْجَانِبِ فِي حَاجَةٍ، فَاسْتَقْبَلْتُ ابْنَ الْحَارِثِ كَفُّهُ لِكَفِّهِ، فَمَا كَلَّمْتُهُ، فَلَمَّا جَاوَزَنِي الْتَفَتُّ أَنْظُرُ إِلَيْهِ، فَإِذَا هُوَ قَائِمٌ [ مُلْتَفِتٌ ] يَنْظُرُ إِلَيَّ. تُوُفِّيَ يَحْيَى فِي جُمَادَى الْآخَرَةِ مِنْ هَذِهِ السَّنَةِ. يَحْيَى بْنُ مُحَمَّدِ بْنِ أَعْيَنَ ابْنِ الْوَزِيرِ، أَبُو عَبْدِ الرَّحْمَنِ الْمَرْوَزِيُّ يَحْيَى بْنُ مُحَمَّدِ بْنِ أَعْيَنَ ابْنِ الْوَزِيرِ، أَبُو عَبْدِ الرَّحْمَنِ الْمَرْوَزِيُّ. سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا، عَنِ النَّضِرِ بْنِ شُمَيْلٍ، وَأَبِي عَاصِمٍ النَّبِيلِ. رَوَى عَنْهُ: مُحَمَّدُ بْنُ مَخْلَدٍ، وَكَانَ ثِقَةً وَجَدُّهُ أَعْيَنُ كَانَ وَصِيَّ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ. وَتُوُفِّيَ يَحْيَى فِي رَمَضَانَ هَذِهِ السَّنَةِ.
Translation
✧ Those of the notable figures who died in the year two hundred and sixty-two AH Aḥmad b. al-Ḥasan b. al-Qāsim, Abū al-Ḥasan al-Kūfī, known as Rasūl Nafsihi (messenger of his own soul). Aḥmad b. al-Ḥasan b. al-Qāsim, Abū al-Ḥasan al-Kūfī, known as Rasūl Nafsihi. He transmitted from Ibn ʿUyaynah and others. Al-Dāraquṭnī said: He is matrūk al-ḥadīth (abandoned in hadith). Ibn Ḥibbān said: He fabricates hadith upon the trustworthy. He died in Egypt in this year. Isḥāq b. Ibrāhīm b. Muḥammad, Abū Yaʿqūb al-Ṣaffār. Isḥāq b. Ibrāhīm b. Muḥammad, Abū Yaʿqūb al-Ṣaffār. He narrated from ʿAbd al-Wahhāb b. ʿAṭāʾ and al-Wāqidī. Narrated from him: Ibn Ṣāʿid, al-Maḥāmilī, and [al-Bāghandī, and others besides them. The last to narrate from him was] Ibn Makhlad, and he was [thabat (firm)] thiqah (trustworthy) [mutqin (precise), ḥāfiẓ (memorizer)]. He died in this year. Ḥātim b. al-Layth. Ḥātim b. al-Layth, and some narrators say: Ibn Abī al-Layth b. al-Ḥārith b. ʿAbd al-Raḥmān, Abū al-Faḍl al-Jawharī. He narrated from Ismāʿīl b. Abī Uways and others. Narrated from him: al-Bāghandī and others, and the last to narrate from him was Ibn Makhlad. He was thiqah, thabat, mutqin, ḥāfiẓ. He died in this year. Ḥamdūn b. ʿUmārah, Abū Jaʿfar al-Bazzār. [Ḥamdūn b. ʿUmārah, Abū Jaʿfar al-Bazzār. He heard from a group, and narrated from him: Ibn Ṣāʿid and Ibn Makhlad. He was thiqah. His name was Muḥammad and his laqab (nickname) was Ḥamdūn, which prevailed over him. He died in Jumādā al-Ūlā of this year.] Khalaf b. Rabīʿah b. al-Walīd, Abū Sulaymān al-Ḥaḍramī. Khalaf b. Rabīʿah b. al-Walīd, Abū Sulaymān al-Ḥaḍramī. He narrated from his father and Ibn Wahb, and he was knowledgeable in the historical reports of Egypt. He died in this year. Khālid b. Yazīd, Abū al-Haytham al-Tamīmī. Khālid b. Yazīd, Abū al-Haytham al-Tamīmī. Of Khurasanian origin. He was one of the army scribes in Baghdad, and he had collected poetry. He lived a long time and became confused at the end of his life. It was said that melancholy overcame him, and it was said: rather, he loved a slave girl belonging to one of the kings and could not attain her. One day he heard a chanter reciting: He who has a grief in Syria, seeking it, / then in other than Syria have become the family and the grief. He wept until he fell on his face, then awoke confused, and that clung to him until he became mad. Before that he had been a boon companion of ʿAlī b. Hishām. The cause of that was that one day he recited to him: O you who leaves the body without a heart, / if I love you, what is my sin? O you alone in beauty, you have made me alone / from you by long abandonment and reproach. If my eye saw a trial, / is there any sin upon my heart? God is your reckoner for what is in me, just as / what I meet in your action toward me is my reckoning. So he made him one of his boon companions until he was killed. Then he accompanied al-Faḍl b. Marwān, who mentioned him to al-Muʿtaṣim while he was at al-Māḥūzah before Sāmarrāʾ was built. He ordered him to be brought and asked him to recite, and he was pleased with him. When Sāmarrāʾ was built, Khālid said: Joy has resolved upon the place / at Surra man raʾā for the Imam. [A land of delight and the great / shining victories.] And you see it as the most resembling abode / on earth to the Sacred Land. May God make it flourish by him / who has become through it the pride of mankind. Al-Faḍl admired them and conveyed them to al-Muʿtaṣim before anything had been said about Surra man raʾā. He ordered five thousand dirhams for Khālid. He entered upon Ibrāhīm b. al-Mahdī and recited to him: I reproached my heart in love for you, / and I did not find it accepting. So I obeyed a caller to you / and did not obey one who blames. No, by the One who made faces / represent the beauty of your face, I did not say that patience from you / is more beautiful than feigned youthfulness. So he gave him three hundred and fifty dinars. Khālid said: ʿAlī b. al-Jahm said to me: Give me your verse: Would that the softness that appeared / in your two cheeks were in your heart. I said: O ignorant one, have you seen anyone give away his child? From al-Qaʿnabī, who said: Khālid the scribe passed one day by boys, and they began to stone him and say: O Khālid, O cold one! He said to them: Woe to you! Am I cold, when I am the one who says: My master, you are—I did not say my master you are— / to any creature other than you, and the lover is a slave. Take my heart, for it has come to you with affection, / and it is a virgin that no passion has ever deflowered. A moist liver that passion crumbles / and a cheek in which, from tears, there is a furrow. From Thaʿlab, who said: No one among the poets spoke about the night except he came close, except Khālid the scribe, for he was original in his saying: And the lover's night is without an end. For he did not make an end for the night. He recited to us: She slept and did not grieve for the sleepless one, / and the lover's night is without an end. She did not know, after sleep had gone, / what tears did to the eye. O you whose glance has enslaved me, / save me from your tyrannical glance. And take for the heart—may the heart be your ransom— / from your enchanting, languid glance. From ʿAbd al-Raḥmān b. Muẓaffar al-Anbārī, who said: I heard Abū al-Qāsim b. Abī Ḥasanah say: I heard Khālid b. Yazīd the scribe say: While I was passing by Bāb al-Ṭāq, suddenly a rider behind me on a mule. When he caught up with me, he prodded me with his whip and said: Are you the one who said "The lover's night is without an end"? I said: Yes. He said: May your father be for God! Imruʾ al-Qays described the long night in three verses, and al-Nābighah described it in three verses, and Bashshār b. Burd described it in three verses, and you excelled them with half a word. May your father be for God! I said: How did Imruʾ al-Qays describe it? He said: By his saying: And a night like the waves of the sea, it let down its curtains / upon me with kinds of worries to test me. I said to it when it stretched its backbone / and followed with its hind parts and rose with its chest: O long night, clear away / with a morning, though the morning from you is not better. I said: And how did al-Nābighah describe it? He said: By his saying: Leave me to a grief, O Umaymah, that is wearying, / and a night I endure with slow stars. It lagged until I said it will not end, / and the one who guides the stars will not return. And a bosom whose wandering grief the night brought to rest, / in it worry is doubled from every side. I said: And how did Bashshār describe it? He said: By his saying: My two friends, what is with the darkness that it does not move away, / and what is with the light of morning that it does not become clear? I think the darkness has grown long, but the darkness has not grown long, / rather a wasting illness has lengthened the night. The shining day has lost its way, / or is time all night that never departs? I said to him: O my master, would you like poetry I have composed that no one has preceded me to? Whenever my humility intensifies / with a burning between my ribs, Horses of my tears race / in the racecourse of my cheek. He said: So he swung his leg off his mule and said: Take it and ride it, for you are more entitled to it than I. When he left, I asked about him and they said: He is Ḥabīb b. Aws al-Ṭāʾī. In another report: It was said to him: From where did you take your saying "And the lover's night is without an end"? He said: I stopped at a door upon which was a blind beggar saying: Night and day are the same. I took this from him. From Abū Muḥammad ʿAbd Allāh b. Muḥammad, known as Ibn al-Saqqā, who said: Jaḥẓah told me: Khālid the scribe said to me: I was in such straits that I lacked food for days. Then one day between sunset and the late evening prayer, suddenly my door was knocked. I said: Who is it? He said: One whom, if you come out to him, you will recognize. I went out and saw a man riding a donkey, wearing a black ṭaylasān, and on his head a tall cap, and with him a servant. He said to me: Are you the one who says: I say to illness: return to my body / out of love for something that happens because of you. He said: I said: Yes. He said: I would like you to give it up. I said: Does a man give up his child?! He smiled and said: O boy, give him what you have. He threw to me a sealed purse in black brocade. I said: I do not accept a gift from one I do not know, so who are you? He said: I am Ibrāhīm b. al-Mahdī. From Abū al-Haytham Khālid b. Yazīd the scribe, who said: When Ibrāhīm b. al-Mahdī was given the oath of allegiance to the caliphate, he sought me, and he knew me, and I was connected to some of his affairs. I was brought in to him, and he said to me: O Khālid, recite to me from your poetry. I said: O Commander of the Faithful, my poetry is not of the poetry about which the Messenger of God ﷺ said: "Indeed, some poetry is wisdom." I merely jest and joke, and it is not what should be recited to the Commander of the Faithful. He said: I will not let this go, O Khālid, for the serious of literature and its jest are both serious. Recite to me. So I recited to him]: Live, for your love is a swift killer of me, / and wasting, if you do not join me, is my joiner. Longing has triumphed over a heartsick heart / in you, and illness over an emaciated body. They are between grief and wasting, / leaving me like a withered branch. The reproacher wept for me out of mercy, / and my weeping was for the weeping of the reproacher. Saʿdān b. Yazīd, Abū Muḥammad al-Bazzār. Saʿdān b. Yazīd, Abū Muḥammad al-Bazzār. He transmitted from Ismāʿīl Ibn ʿUlayyah, Yazīd b. Hārūn, and others, and he was truthful (ṣadūq). From Abū Muḥammad ʿAbd Allāh b. Muḥammad b. Hārūn, who said: Muḥammad b. Naṣr al-Ṣāʾigh said to me: Saʿdān b. Yazīd al-Bazzār looked at me and said: O Muḥammad b. Naṣr, I will tell you something that you will not report from me until death. I said: Yes. He said [to me]: I was on one of my journeys, and I stopped in one of the khans. It was a rainy night with thunder and lightning. The people of the khan slept, and I sat reflecting on the greatness of God, exalted be He. I fell asleep, and behold, a son of mine whom I had pushed away and made distant, and behold, he was humbling himself to me and drawing near to me, while I pushed him away and made him distant. Then I awoke, and a crier called out to me [from a side of the khan]: O Saʿdān b. Yazīd, you have seen His greatness, so understand. Thus He becomes angry with you when you disobey Him, and yearns for you when you please Him. From Abū Bakr b. Abī Maʿmar, who said: I heard Saʿdān b. Yazīd say: Alas, in the way of God is a life that I have lost, / and the loss of nights whose bliss has passed. Am I cheated of my days and do not seek their return, / and a night goes from me that I do not spend in prayer? The world is cut off and its gain goes away, / and its wise one seizes the good from it. Saʿdān died in Rajab of this year. Sulaymān b. al-Ḥasan, Abū Ayyūb, known as the brother of al-Muqtaṣid. [Sulaymān b. al-Ḥasan, Abū Ayyūb, known as the brother of al-Muqtaṣid. He transmitted from ʿAbd Allāh b. Numayr and Yazīd b. Hārūn. Narrated from him: Muḥammad b. Makhlad. He was thiqah, and he died in Ramaḍān of this year.] ʿAbd Allāh b. al-Munīr al-Marwazī. ʿAbd Allāh b. al-Munīr al-Marwazī. From Yaḥyā b. Badr al-Qurashī, who said: ʿAbd Allāh b. Munīr used to be on Friday before the prayer [in Qazwīn], and at the time of the Friday prayer they would see him in the mosque of Āmid. People used to say that he walked on water. It was said to him: O Abū Muḥammad, you walk on water. He said: As for walking on water, I do not know, but when God, mighty and glorious, wills, He joins the two banks of the river so that a person may cross. He said: ʿAbd Allāh b. Munīr, when he got up from the gathering, would go out to the desert with a group of his companions and gather something like alkali plants and other things, then enter the market and sell that, and live on it. He said: One day he went out with his companions, and behold, a lion was crouching on the road. It was said to him: This is the lion. He said to his companions: Stop. Then he advanced [alone] to the lion, and it is not known what he said to it, and the lion passed by. He said to his companions: Pass on. ʿUbayd Allāh b. Jarīr b. Jabalah b. Abī Dāwūd al-ʿAtakī al-Baṣrī. ʿUbayd Allāh b. Jarīr b. Jabalah b. Abī Dāwūd al-ʿAtakī al-Baṣrī. He narrated from Musaddad and others. Narrated from him: Ibn Abī al-Dunyā and Ibn Ṣāʿid. From Muḥammad b. Isḥāq al-Sarrāj, who said: ʿUbayd Allāh b. Jarīr recited to me: What will not be will not be by any device, / ever, and what is to be will be. What is to be will be in its time, / and the brother of ignorance is weary and sorrowful. Al-ʿAtakī died in Rajab of this year at Wāsiṭ. ʿAbd al-Raḥmān [b. Yaḥyā] b. Khāqān, Abū ʿAlī. ʿAbd al-Raḥmān [b. Yaḥyā] b. Khāqān, Abū ʿAlī, paternal uncle of Abū Muzāḥim Mūsā b. ʿUbayd Allāh. Abū Muzāḥim narrated from him questions from Aḥmad b. Ḥanbal. From Muḥammad b. al-ʿAbbās al-Khazzāz], who said: [I heard] Abū Muzāḥim [b. ʿUbayd Allāh say:] My uncle ʿAbd al-Raḥmān b. Yaḥyā had frequent sexual intercourse, and he had been granted one hundred and six children from his loins, and frequent intercourse had made him lean. ʿAbbād b. al-Walīd b. Khālid, Abū Badr al-Ghubarī. ʿAbbād b. al-Walīd b. Khālid, Abū Badr al-Ghubarī. He heard from Abū Dāwūd al-Ṭayālisī. Narrated from him: Ibn Abī al-Dunyā and Ibn Ṣāʿid. He was truthful (ṣadūq). He died in this year, and it was said: in the year fifty-eight. ʿUmar b. Shabbah b. ʿUbaydah b. Zayd, Abū Zayd al-Numayrī al-Baṣrī. ʿUmar b. Shabbah b. ʿUbaydah b. Zayd, Abū Zayd al-Numayrī al-Baṣrī. His father's name was Zayd, and he was only nicknamed Shabbah because his mother used to dandle him and say: O with my father and Shabbah, / and he lived until he crawled. ʿUmar was born in the year one hundred and seventy-three, and he transmitted from Ghundar, Ibn Mahdī, Yazīd b. Hārūn, and others. Narrated from him: Ibn Abī al-Dunyā, al-Baghawī, and Ibn Ṣāʿid. He was thiqah, knowledgeable in biographies and the annals of people, and had many works. From ʿUmar b. Shabbah, who said: Wakīʿ b. al-Jarrāḥ came to ʿAbbādān, and I was prevented from going out to him because of my youth. I saw him in a dream performing ablution on the bank of the Tigris from a kiln. I said: O Abū Sufyān, tell me a hadith. He said: Ismāʿīl narrated to us, from Qays, [who said:] ʿAbd Allāh said: The best of the polytheists in his Islam for the Muslims was ʿUmar. He said: And I memorized it in the dream. ʿUmar died at Surra man raʾā in Jumādā al-Ākhirah of this year, at eighty-nine years minus four days. Among the notables who died in it: Ṣāliḥ b. ʿAlī b. Yaʿqūb b. al-Manṣūr in Rabīʿ al-Ākhir of it. And Muḥammad b. ʿĀṣim. Muḥammad b. Ibrāhīm b. Isḥāq, Abū Aḥmad al-Istirābādhī. Muḥammad b. Ibrāhīm b. Isḥāq, Abū Aḥmad al-Istirābādhī. A group wrote from him, and he was a virtuous, trustworthy shaykh, much in prayer and recitation. He died suddenly in al-Kūfah this year, and he had passed ninety. Muḥammad b. al-Ḥusayn, Abū Jaʿfar al-Bundār. Muḥammad b. al-Ḥusayn, Abū Jaʿfar al-Bundār. He transmitted from Abū al-Rabīʿ al-Zahrānī. Narrated from him: Ibn Makhlad. He died in Ramaḍān of this year. Muḥammad b. al-Ḥajjāj b. Jaʿfar b. Iyās, Abū al-Faḍl al-Ḍabbī. Muḥammad b. al-Ḥajjāj b. Jaʿfar b. Iyās, Abū al-Faḍl al-Ḍabbī. He narrated from Abū Bakr b. ʿAyyāsh, Muḥammad b. Fuḍayl, Sufyān b. ʿUyaynah, and others. Narrated from him: Ibn Ṣāʿid, Abū ʿUmar al-Qāḍī, Ibn Makhlad, and others. Ibn ʿUqdah said: There is a problem with his affair. He died in this year at the age of ninety-seven. Muḥammad b. ʿAbd Allāh b. Maymūn, Abū Bakr al-Baghdādī Muḥammad b. ʿAbd Allāh b. Maymūn, Abū Bakr al-Baghdādī. He narrated from al-Walīd b. Muslim and others, and he was trustworthy. He died in Alexandria in Rabīʿ al-Awwal of this year. Muḥammad b. Muḥammad, Abū al-Ḥasan known as Ḥabash b. Abī al-Ward the ascetic Muḥammad b. Muḥammad, Abū al-Ḥasan known as Ḥabash b. Abī al-Ward the ascetic. He is Muḥammad [b. Muḥammad] b. ʿĪsā b. ʿAbd al-Raḥmān b. ʿAbd al-Ṣamad b. Abī al-Ward, a freedman of Saʿīd b. Abī al-ʿĀṣ, emancipation. He was only called Ḥabash because of his dark complexion. His grandfather ʿĪsā is the one known as Abū al-Ward. He was one of the companions of al-Manṣūr, and to him is attributed the small market of Abū al-Ward. Muḥammad had a younger brother named Aḥmad, also called Abū al-Ḥasan, who accompanied Bishr and Sarī, and he had good speech. He died before his brother. As for Ḥabash, he accompanied Bishr b. al-Ḥārith and others, and he transmitted hadiths from Hāshim b. al-Qāsim and others. Narrated from him: al-Baghawī and others. He died in Rajab of this year, and it was said: in the year 263. From ʿAlī b. ʿAbd al-Ḥamīd, he said: I heard Muḥammad b. Abī al-Ward say: The ruin of people lies in two things: occupying oneself with supererogatory deeds while neglecting the obligatory, and acting with the limbs without the concurrence of the heart. They were only prevented from attainment because they neglected the fundamentals. Yaʿqūb b. Shaybah b. al-Ṣalt b. ʿUṣfūr, Abū Yūsuf al-Sadūsī, a Basran Yaʿqūb b. Shaybah b. al-Ṣalt b. ʿUṣfūr, Abū Yūsuf al-Sadūsī, a Basran. He heard from ʿAlī b. ʿĀṣim, Yazīd b. Hārūn, ʿAffān b. Muslim, and many others. He was trustworthy, and he compiled a musnad with hidden defects, but he did not complete it. He was a jurist of the school of Mālik, and the people do not differ about his trustworthiness. However, he suspended judgment on the Qurʾān, not saying it was created or uncreated. Aḥmad said: He is an innovator, a man of whims. [And he died in this year]. From al-Azharī, he said: It reached me that Yaʿqūb had in his house forty blankets prepared for those of the copyists who would spend the night at his place to make fair copies of the musnad and transcribe it. He spent ten thousand dinars on what he produced of the musnad. He said: I was told that a copy of the Musnad of Abū Hurayrah was seen in Egypt and it was two hundred parts. Yaḥyā b. Muslim b. ʿAbd Rabbih, Abū Zakariyyā the devout worshipper Yaḥyā b. Muslim b. ʿAbd Rabbih, Abū Zakariyyā the devout worshipper. He heard from Wahb b. Jarīr. Narrated from him: Ibn Makhlad, and he was trustworthy and ascetic. From Abū ʿAbd Allāh Aḥmad b. Muḥammad b. ʿAbd al-Ḥamīd, he said: I heard Yaḥyā b. Muslim say: There was among our neighbors a young man who was devout, and he kept the company of Bishr b. al-Ḥārith until he became familiar with him. He said: The young man said to me one day: Bishr b. al-Ḥārith said to me: Where do you live? I said: On that side, O Abū Naṣr! He said: Where on that side? I said: A place called Darb al-Baqar. He said: Where are you in relation to the house of that devout worshipper Yaḥyā b. Muslim? I said: O Abū Naṣr, I am his neighbor. He said: Then convey peace to him when you see him. Yaḥyā said: The young man would come to me from him with his greeting of peace and I would return the greeting of peace to him. Yaḥyā b. Muslim said: Then one day I crossed over to that side for an errand, and I met Ibn al-Ḥārith, his palm to my palm, but I did not speak to him. When he passed me, I turned to look at him, and there he was standing, turning to look at me. Yaḥyā died in Jumādā al-Ākhirah of this year. Yaḥyā b. Muḥammad b. Aʿyan Ibn al-Wazīr, Abū ʿAbd al-Raḥmān al-Marwazī Yaḥyā b. Muḥammad b. Aʿyan Ibn al-Wazīr, Abū ʿAbd al-Raḥmān al-Marwazī. He resided in Baghdad and narrated there from al-Naḍr b. Shumayl and Abū ʿĀṣim al-Nabīl. Narrated from him: Muḥammad b. Makhlad, and he was trustworthy. His grandfather Aʿyan was the executor of ʿAbd Allāh b. al-Mubārak. Yaḥyā died in Ramaḍān of this year.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade