Tarikh (al-Tabari) 3469
The Year 260 AH from the Prophetic Emigration
مَنْ تُوُفِّيَ فِي سنة ستين ومائتين مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ عِيسَى، أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ عِيسَى، أَبُو إِسْحَاقَ. كَانَ كَاتِبَ الْحَارِثِ بْنِ مِسْكِينٍ، وَهَارُونَ بْنِ عَبْدِ اللَّهِ، وَعِيسَى بْنِ الْمُنْكَدِرِ، وَكُلُّهُمْ وَلِيَ قَضَاءَ مِصْرَ، وَرَوَى عَنِ ابْنِ وَهْبٍ، وَالشَّافِعِيِّ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. أَيُّوبُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ سَافِرِيٍّ، أَبُو سُلَيْمَانَ أَيُّوبُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ بْنِ سَافِرِيٍّ، أَبُو سُلَيْمَانَ. سَمِعَ مِنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْأَنْصَارِيِّ، وَخَلْقٍ كَثِيرٍ، وَكَانَ صَدُوقًا، سَكَنَ الرَّمَلَةَ، وَحَدَّثَ بِهَا وَبِمِصْرَ. وعن أَبُو سَعِيدِ بْنُ يُونُسَ قَالَ: أَيُّوبُ بْنُ إِسْحَاقَ بْنِ سَافِرِيٍّ قَدِمَ مِصْرَ وَحَدَّثَ بِهَا، وَكَانَ إِخْبَارِيًّا يُقَالُ: إِنَّهُ بَغْدَادِيٌّ، وَيُقَالُ: إِنَّهُ مَرْوَزِيٌّ، سَكَنَ بَغْدَادَ، وَقَدِمَ إِلَى دِمَشْقَ فَأَقَامَ بِهَا، وَقَدِمَ مِنْ دِمَشْقَ إِلَى مِصْرَ، وَكَانَ فِي خُلُقِهِ زَعَارَّةٌ، وَسَأَلَهُ أَبُو حُمَيْدٍ فِي شَيْءٍ يَكْتُبُهُ عَنْهُ مِنَ الْأَخْبَارِ فَمَطَلَهُ، وَكَانَ شَاعِرًا، فَكَتَبَ إِلَيْهِ: الْحَمْدُ لِلَّهِ لَا نُحْصِي لَهُ عَدَدًا مَا زَالَ إِحْسَانُهُ فِينَا لَهُ مَدَدَا إِذْ لَمْ أَخُطَّ حَدِيثًا عَنْكَ أَعْلَمُهُ وَلَا كَتَبْتُ لِغَيْرِي عَنْكَ مُجْتَهِدًا إِلَّا أَحَادِيثَ خَوَّاتٍ وَقِصَّتَهُ عَنِ الْبَعِيرِ وَلَمَّا قَالَ: قَدْ شَرَدَا فَسَوْفَ أُخَرِّجُهَا إِنْ شِئْتُ مِنْ كُتُبِي وَلَا أَعُودُ لِشَيْءٍ بَعْدَهَا أَبَدَا تُوُفِّيَ بِدِمَشْقَ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ. أَيُّوبُ بْنُ الْوَلِيدِ، أَبُو سُلَيْمَانَ الضَّرِيرُ أَيُّوبُ بْنُ الْوَلِيدِ، أَبُو سُلَيْمَانَ الضَّرِيرُ. حَدَّثَ عَنْ أَبِي مُعَاوِيَةَ الضَّرِيرِ، وَإِسْحَاقَ الْأَزْرَقِ، وَغَيْرِهِمْ. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَابْنُ مَخْلَدٍ، وَتُوُفِّيَ فِي مُحَرَّمٍ هَذِهِ السَّنَةَ. الْحَسَنُ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى بْنِ جَعْفَرٍ، أَبُو مُحَمَّدٍ الْعَسْكَرِيُّ الْحَسَنُ بْنُ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُوسَى بْنِ جَعْفَرٍ، أَبُو مُحَمَّدٍ الْعَسْكَرِيُّ. وُلِدَ سَنَةَ إِحْدَى وَثَلَاثِينَ وَمِائَتَيْنِ، وَكَانَ يَسْكُنُ بِسُرَّ مَنْ رَأَى، وَبِهَا مَاتَ، وَهُوَ أَحَدُ مَنْ تَعْتَقِدُ فِيهِ الشِّيعَةُ الْإِمَامَةَ. وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ وَدُفِنَ إِلَى جَانِبِ أَبِيهِ. الْحَسَنُ الْفَلَّاسُ الْحَسَنُ الْفَلَّاسُ. أَحَدُ الْمُتَعَبِّدِينَ الْبَغْدَادِيِّينَ، عَاصَرَ سَرِيًّا السَّقَطِيَّ، وَكَانَ السَّرِيُّ يُفَخِّمُ أَمْرَهُ وَيَقُولُ: يُعْجِبُنِي طَرِيقَتُهُ، وَكَانَ حَسَنٌ لَا يَأْكُلُ إِلَّا الْقُمَامَ. وعن أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ الْعَبَّاسِ بْنِ الْفَضْلِ قَالَ: سَمِعْتُ وَهْبَ بْنَ نُعَيْمِ بْنِ الْهَيْصَمِ يَقُولُ: جَاءَ حَسَنٌ الْفَلَّاسُ إِلَى بِشْرِ بْنِ الْحَارِثِ يَزُورُهُ مَرَّةً وَمَرَّتَيْنِ وَثَلَاثًا، يَتَرَدَّدُ إِلَيْهِ فِي مَسْأَلَةٍ لِيَكُونَ الْحُجَّةَ فِيمَا بَيْنَهُ وَبَيْنَ اللَّهِ تَعَالَى، فَتَرَكَهُ بِشْرٌ وَقَامَ مَرَّةً وَمَرَّتَيْنِ وَثَلَاثًا، فَلَمَّا كَانَ بَعْدَ ذَلِكَ تَبِعَهُ إِلَى الْمَقَابِرِ، فَلَمَّا صَارَ إِلَى الْمَقَابِرِ وَقَفَ بِشْرٌ فَقَالَ لَهُ: يَا حَسَنُ، أَيَوَدُّ هَؤُلَاءِ أَنْ يُرَدُّوا فَيُصْلِحُوا مَا أَفْسَدُوا؟ أَلَا فَاعْلَمْ يَا حَسَنُ أَنَّهُ مَنْ فَرِحَ قَلْبُهُ بِشَيْءٍ مِنَ الدُّنْيَا أَخْطَأَ الْحِكْمَةَ قَلْبُهُ، وَمَنْ جَعَلَ شَهَوَاتِ الدُّنْيَا تَحْتَ قَدَمَيْهِ فَرِقَ الشَّيْطَانُ مِنْ ظِلِّهِ، وَمَنْ غَلَبَ هَوَاهُ فَهُوَ الصَّابِرُ الْغَالِبُ، أَلَا فَاعْلَمْ أَنَّ الْبَلَاءَ كُلَّهُ فِي هَوَاكَ، وَالشِّفَاءَ كُلَّهُ فِي مُخَالَفَتِكَ إِيَّاهُ، فَإِذَا لَقِيتَهُ فَقُلْ [لَهُ] قَالَ لِي. فَرَجَعَ الْحَسَنُ فَعَاهَدَ اللَّهَ تَعَالَى أَنْ لَا يَأْكُلَ مَا يُبَاعُ، وَلَا مَا يَشْتَرَى، وَلَا يَلْبَسُ مَا يُبَاعُ وَلَا مَا يُشْتَرَى، وَلَا يُمْسِكُ بِيَدِهِ ذَهَبًا وَلَا فِضَّةً، وَلَا يَضْحَكُ أَبَدًا، وَكَانَ يَأْوِي سِتَّةَ أَشْهُرٍ فِي الْعَبَّاسِيَّةِ، وَسِتَّةَ أَشْهُرٍ حَوْلَ دَارِ الْبِطِّيخِ، وَيَلْبَسُ مَا فِي الْمَزَابِلِ، وَلَقِيَهُ رَجُلٌ بِالْبَذَنْدُونِ مُنْصَرِفًا عَلَى هَذِهِ الصُّورَةِ، فَقَالَ: يَا حَسَنُ، مَنْ تَرَكَ شَيْئًا لِلَّهِ عَوَّضَهُ اللَّهُ [مَا هُوَ] خَيْرٌ مِنْهُ فَمَا عَوَّضَكَ؟ فَقَالَ الْحَسَنُ: الرِّضَا بِمَا تَرَى. فَلَمَّا رَجَعَ مِنْ غَزَاتِهِ خَرَجَ بِهِ خُرَّاجٌ فَكَانَتْ [فِيهِ] مَنِيَّتُهُ، فَلَمَّا اشْتَدَّ بِهِ أَمْرُهُ قَالَ لِمَوْلَاةٍ: لَا تَسْقِينِي مَاءً حَتَّى أَطْلُبَهُ مِنْكِ. فَلَمَّا قَرُبَ مِنْهُ الْأَمْرُ طَلَبَ مِنْهَا الْمَاءَ، فَشَرِبَ وَقَالَ: لَقَدْ أَعْطَانِي مَا يَتَنَافَسُ فِيهِ الْمُتَنَافِسُونَ. الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، أَبُو عَلِيٍّ الزَّعْفَرَانِيُّ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ، أَبُو عَلِيٍّ الزَّعْفَرَانِيُّ. مِنْ قَرْيَةٍ يُقَالُ لَهَا: الزَّعْفَرَانِيَّةُ. سَمِعَ سُفْيَانَ بْنَ عُيَيْنَةَ، [وَإِسْمَاعِيلَ ابْنَ عُلَيَّةَ] وَوَكِيعًا، وَيَزِيدَ بْنَ هَارُونَ، وَعَفَّانَ بْنَ مُسْلِمٍ. وَرَوَى عَنِ الشَّافِعِيِّ كِتَابَهُ الْقَدِيمَ، وَقَرَأَ عَلَيْهِ. حَدَّثَ عَنْهُ: الْبُخَارِيُّ فِي صَحِيحِهِ، وَابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَكَانَ ثِقَةً. وَدَرْبُ الزَّعْفَرَانِيِّ الْمَسْلُوكُ فِيهِ مِنْ بَابِ الشَّعِيرِ إِلَى الْكَرْخِ، إِلَيْهِ يُنْسَبُ. وعن أَحْمَدُ بْنُ مُحَمَّدٍ الشَّطَوِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ شِهَابٍ قَالَا: سَمِعْتُ أَبَا عَلِيٍّ الْحَسَنَ بْنَ مُحَمَّدِ بْنِ الصَّبَّاحِ يَنْشُدُ، وَقَدِ اجْتَمَعَ إِلَيْهِ النَّاسُ لِيُحَدِّثَهُمْ: لَا وَالَّذِي تَسْجُدُ الْجِبَاهُ لَهُ مَا لِي بِمَا دُونَ ثَوْبِهَا خَبَرُ وَلَا بِفِيهَا وَلَا هَمَمْتُ بِهَا مَا كَانَ إِلَّا الْحَدِيثُ وَالنَّظَرُ فَقَالَ لَهُ رَجُلٌ: يَا أَبَا عَلِيٍّ، [إِنَّ] هَذَا يُغَنَّى بِهِ! فَقَالَ لَهُ: ثَكِلَتْكَ أُمُّكَ، وَهَلْ يُغَنَّى إِلَّا بِالشِّعْرِ الْجَيِّدِ؟! تُوُفِّيَ الزَّعْفَرَانِيُّ بِالْجَانِبِ الْغَرْبِيِّ فِي هَذِهِ السَّنَةِ. حَمْزَةُ بْنُ الْعَبَّاسِ، أَبُو عَلِيٍّ الْمَرْوَزِيُّ حَمْزَةُ بْنُ الْعَبَّاسِ، أَبُو عَلِيٍّ الْمَرْوَزِيُّ. قَدِمَ بَغْدَادَ حَاجًّا، وَحَدَّثَ بِهَا عَنْ عَبْدَانَ بْنِ عُثْمَانَ، وَعَلِيِّ بْنِ الْحَسَنِ بْنِ شَقِيقٍ. رَوَى عَنْهُ: أَبُو بَكْرِ بْنُ أَبِي الدُّنْيَا، وَابْنُ صَاعِدٍ، وَابْنُ مَخْلَدٍ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ حَاجًّا. رَجَاءُ بْنُ الْجَارُودِ، أَبُو الْمُنْذِرِ الزَّيَّاتُ رَجَاءُ بْنُ الْجَارُودِ، أَبُو الْمُنْذِرِ الزَّيَّاتُ. سَمِعَ الْوَاقِدِيَّ، وَأَبَا عَاصِمٍ النَّبِيلَ، وَالْأَصْمَعِيَّ، وَالْقَعْنَبِيَّ. رَوَى عَنْهُ: ابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَكَانَ ثِقَةً. تُوُفِّيَ فِي رَجَبٍ هَذِهِ السُّنَّةَ. عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، أَبُو الْفَضْلِ الزُّهْرِيُّ عُبَيْدُ اللَّهِ بْنُ سَعْدِ بْنِ إِبْرَاهِيمَ، أَبُو الْفَضْلِ الزُّهْرِيُّ. سَمِعَ عَمَّهُ يَعْقُوبَ، وَرَوْحَ بْنَ عُبَادَةَ، رَوَى عَنْهُ: الْبُخَارِيُّ فِي الصَّحِيحِ، وَالْبَاغَنْدِيُّ، وَالْبَغَوِيُّ، وَابْنُ صَاعِدٍ، وَكَانَ ثِقَةً. تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، أَبُو مُحَمَّدٍ الْعَبْدِيُّ النَّيْسَابُورِيُّ عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، أَبُو مُحَمَّدٍ الْعَبْدِيُّ النَّيْسَابُورِيُّ. سَمِعَ سُفْيَانَ بْنَ عُيَيْنَةَ، وَيَحْيَى بْنَ سَعِيدٍ، وَابْنَ مَهْدِيٍّ. رَوَى عَنْهُ الْبُخَارِيُّ وَمُسْلِمٌ فِي صَحِيحَيْهِمَا. وعن عَبْدَ الرَّحْمَنِ بْنَ بِشْرِ [بْنِ الْحَكَمِ] قال: حَمَلَنِي بِشْرُ بْنُ الْحَكَمِ عَلَى عَاتِقِهِ فِي مَجْلِسِ سُفْيَانَ بْنِ عُيَيْنَةَ يَقُولُ: يَا مَعْشَرَ أَصْحَابِ الْحَدِيثِ، أَنَا بِشْرُ بْنُ الْحَكَمِ النَّيْسَابُورِيُّ. سَمِعَ أَبِي الْحَكَمُ بْنُ حَبِيبٍ مِنْ سُفْيَانَ بْنِ عُيَيْنَةَ، وَقَدْ سَمِعْتُ أَنَا مِنْهُ، وَحَدَّثْتُ أَنَا عَنْهُ بِخُرَاسَانَ، وَهَذَا ابْنِي عَبْدُ الرَّحْمَنِ قَدْ سَمِعَ مِنْهُ. تُوُفِّيَ عَبْدُ الرَّحْمَنِ فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ أَحْمَدَ بْنِ سُفْيَانَ، أَبُو عَبْدِ اللَّهِ الْبَزَّازُ التِّرْمِذِيُّ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ سُفْيَانَ، أَبُو عَبْدِ اللَّهِ الْبَزَّازُ التِّرْمِذِيُّ. سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ عُبَيْدِ اللَّهِ [بْنِ عُمَرَ] الْقَوَارِيرِيِّ، وَغَيْرِهِ. وَكَانَ ثِقَةً. مُحَمَّدُ بْنُ بَيَانِ بْنِ مُسْلِمٍ، أَبُو الْعَبَّاسِ الثَّقَفِيُّ مُحَمَّدُ بْنُ بَيَانِ بْنِ مُسْلِمٍ، أَبُو الْعَبَّاسِ الثَّقَفِيُّ. حَدَّثَ عَنِ الْحَسَنِ بْنِ عَرَفَةَ، عَنِ ابْنِ مَهْدِيٍّ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ عَنْ أَنَسٍ بِحَدِيثٍ لَا أَصْلَ لَهُ، فَلَيْسَتِ الْعِلَّةُ إِلَّا مِنْ جِهَتِهِ، وَقَدْ أَغْنَى أَهْلَ الْعِلْمِ أَنْ يَنْظُرُوا فِي حَالِهِ. مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عَبْدِ الرَّحْمَنِ، أَبُو بَكْرٍ الْقَنْطَرِيُّ الزَّاهِدُ مُحَمَّدُ بْنُ مُسْلِمِ بْنِ عَبْدِ الرَّحْمَنِ، أَبُو بَكْرٍ الْقَنْطَرِيُّ الزَّاهِدُ. كَانَ يَنْزِلُ قَنْطَرَةَ الْبَرْدَانِ، وَكَانَ يُشَبَّهُ فِي الزُّهْدِ بِبِشْرٍ الْحَافِي، وَكَانَ يَكْتُبُ جَامِعَ سُفْيَانَ لِقَوْمٍ لَا يَشُكُّ فِي صَلَاحِهِمْ وَيَتَقَوَّتُ بِالْأُجْرَةِ. وعن مُظَفَّرَ بْنَ سَهْلٍ الْمُقْرِئَ قال: قَالَ أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَذِيَّ: دَخَلْتُ عَلَى أَبِي بَكْرِ بْنِ مُسْلِمٍ صَاحِبِ قَنْطَرَةِ الْبَرْدَانِ يَوْمَ عِيدٍ فَوَجَدْتُهُ وَعَلَيْهِ قَمِيصٌ مَرْقُوعٌ نَظِيفٌ مُطْبَقٌ، وَقُدَّامَهُ قَلِيلُ خُرْنُوبٍ يَقْرِضُهُ فَقُلْتُ: يَا أَبَا بَكْرٍ، الْيَوْمَ عِيدُ الْفِطْرِ وَتَأْكُلُ خُرْنُوبًا! فَقَالَ لِي: لَا تَنْظُرْ إِلَى هَذَا، وَ[لَكِنِ] انْظُرْ إِنْ سَأَلْتَنِي: مِنْ أَيْنَ هُوَ؟ إِيشِ أَقُولُ. تُوُفِّيَ أَبُو بَكْرِ بْنُ مُسْلِمٍ يَوْمَ الثُّلَاثَاءِ لِخَمْسٍ بَقِينَ مِنْ ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. حُنَيْنُ بْنُ إِسْحَاقَ الطَّبِيبُ حُنَيْنُ بْنُ إِسْحَاقَ الْعَبَّادِيُّ ، الطَّبِيبُ الْمَشْهُورُ الَّذِي عَرَّبَ كِتَابَ إِقْلِيدِسَ ، وَحَرَّرَهُ بَعْدَهُ ثَابِتُ بْنُ قُرَّةَ وَعَرَّبَ حُنَيْنٌ كِتَابَ " الْمَجَسْطِيِّ " أَيْضًا، وَغَيْرَ ذَلِكَ مِنْ كُتُبِ الطِّبِّ مِنْ لُغَةِ الْيُونَانِ إِلَى لُغَةِ الْعَرَبِ، وَكَانَ الْمَأْمُونُ شَدِيدَ الِاعْتِنَاءِ بِذَلِكَ جَدًّا، وَكَذَلِكَ جَعْفَرٌ الْبَرْمَكِيُّ قَبْلَهُ، وَلَحُنَيْنٍ مُصَنَّفَاتٌ كَثِيرَةٌ فِي الطِّبِّ، وَإِلَيْهِ تُنْسَبُ مَسَائِلُ حُنَيْنٍ وَكَانَ بَارِعًا فِي فَنِّهِ جِدًّا، وَكَانَتْ وَفَاتُهُ يَوْمَ الثُّلَاثَاءِ لِسِتٍّ خَلَوْنَ مِنْ صَفَرٍ مِنْ هَذِهِ السَّنَةِ. قَالَهُ ابْنُ خَلِّكَانَ. وَفِيهَا تُوُفِّيَ عَلِيُّ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ الْعَلَوِيُّ الْحِمَّانِيُّ ، وَكَانَ يَسْكُنُ الْحِمَّانَ، فَنُسِبَ إِلَيْهَا. وَفِيهَا قُتِلَ عَلِيُّ بْنُ يَزِيدَ صَاحِبُ الْكُوفَةِ ، قَتَلَهُ صَاحِبُ الزَّنْجِ. ( وَفِيهَا كَانَ بِإِفْرِيقِيَّةَ، وَبِلَادِ الْمَغْرِبِ، وَالْأَنْدَلُسِ غَلَاءٌ شَدِيدٌ، وَعَمَّ غَيْرَهَا مِنَ الْبِلَادِ، وَتَبِعَهُ وَبَاءٌ وَطَاعُونٌ عَظِيمٌ هَلَكَ فِيهِ كَثِيرٌ مِنَ النَّاسِ. وَفِيهَا تُوُفِّيَ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ عَبْدُوسَ الْفَقِيهُ الْمَالِكِيُّ صَاحِبُ الْمَجْمُوعَةِ فِي الْفِقْهِ، وَهُوَ مِنْ أَهْلِ إِفْرِيقِيَّةَ ). وَفِيهَا مَاتَ مَالِكُ بْنُ طَوْقٍ التَّغْلِبِيُّ بِالرَّحْبَةِ، وَهُوَ بَنَاهَا، وَإِلَيْهِ تُنْسَبُ.
Translation
✧ Those of the prominent figures who died in the year two hundred and sixty [AH] Ibrāhīm b. ʿĪsā, Abū Isḥāq Ibrāhīm b. ʿĪsā, Abū Isḥāq. He was the scribe of al-Ḥārith b. Miskīn, Hārūn b. ʿAbd Allāh, and ʿĪsā b. al-Munkadir, all of whom held the judgeship of Miṣr. He narrated from Ibn Wahb and al-Shāfiʿī. He died in this year. Ayyūb b. Isḥāq b. Ibrāhīm b. Sāfirī, Abū Sulaymān Ayyūb b. Isḥāq b. Ibrāhīm b. Sāfirī, Abū Sulaymān. He heard from Muḥammad b. ʿAbd Allāh al-Anṣārī and many others. He was truthful. He resided in al-Ramlah and narrated there and in Miṣr. On the authority of Abū Saʿīd b. Yūnus, who said: Ayyūb b. Isḥāq b. Sāfirī came to Miṣr and narrated there. He was a relater of historical accounts. It is said that he was Baghdādī, and it is said that he was Marwazī. He resided in Baghdād, then came to Dimashq and stayed there, and then came from Dimashq to Miṣr. There was roughness in his character. Abū Ḥumayd asked him for something of the historical reports to write down from him, but he delayed him. He was a poet, so he wrote to him: Praise be to God; we cannot count His number; His kindness to us has ever had extension. When I did not write down a ḥadīth from you that I know, nor did I write for anyone other than me from you, striving, except the ḥadīths of Khawwāt and his story about the camel when he said: It has strayed. Then I shall bring them out, if you wish, from my books, and I shall never return to anything after them. He died in Dimashq in Rabīʿ II of this year. Ayyūb b. al-Walīd, Abū Sulaymān al-Ḍarīr Ayyūb b. al-Walīd, Abū Sulaymān al-Ḍarīr. He narrated from Abū Muʿāwiyah al-Ḍarīr, Isḥāq al-Azraq, and others. Ibn Ṣāʿid, al-Maḥāmilī, and Ibn Makhlad narrated from him. He died in Muḥarram of this year. Al-Ḥasan b. ʿAlī b. Muḥammad b. ʿAlī b. Mūsā b. Jaʿfar, Abū Muḥammad al-ʿAskarī al-Ḥasan b. ʿAlī b. Muḥammad b. ʿAlī b. Mūsā b. Jaʿfar, Abū Muḥammad al-ʿAskarī. He was born in the year two hundred and thirty-one. He used to reside in Surra man raʾā, and there he died. He is one of those in whom the Shīʿah believe in the Imāmate. He died in Rabīʿ I of this year and was buried beside his father. Al-Ḥasan al-Fallās al-Ḥasan al-Fallās. One of the devoted worshippers of Baghdād. He was contemporary with Sarī al-Saqaṭī, and al-Sarī used to magnify his affair and say: I admire his way. Ḥasan used to eat nothing but what was thrown away as refuse. On the authority of Abū ʿAbd Allāh Muḥammad b. al-ʿAbbās b. al-Faḍl, who said: I heard Wahb b. Nuʿaym b. al-Haytham say: Ḥasan al-Fallās came to Bishr b. al-Ḥārith to visit him once, twice, and three times, going back and forth to him about a question so that the proof might be between him and God Almighty. Bishr left him and got up once, twice, and three times. Then after that, he followed him to the cemeteries. When he reached the cemeteries, Bishr stopped and said to him: O Ḥasan, would these people wish to be returned so that they might repair what they corrupted? Indeed know, O Ḥasan, that he whose heart rejoices in anything of this world, his heart misses wisdom. He who places the desires of this world under his feet, Satan is frightened by his shadow. He who overcomes his passion, he is the patient victor. Indeed know that the entire affliction is in your passion, and the entire cure is in your opposition to it. When you meet it, say: He told me. So Ḥasan returned and made a covenant with God Almighty that he would not eat what is sold, nor what is bought, nor wear what is sold or bought, nor hold in his hand gold or silver, nor laugh ever. He used to take shelter for six months in al-ʿAbbāsiyyah and six months around Dār al-Biṭṭīkh, and he wore what was in the rubbish heaps. A man met him at al-Badhandūn as he was returning in this state and said: O Ḥasan, whoever leaves something for God, God compensates him with what is better than it. So what has He compensated you? Ḥasan said: Contentment with what you see. When he returned from his military expedition, he developed an abscess, and in it was his death. When his condition became severe, he said to a female servant: Do not give me water to drink until I ask you for it. When the matter drew near, he asked her for water and drank, and said: He has given me that over which the ambitious compete. Al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ, Abū ʿAlī al-Zaʿfarānī al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ, Abū ʿAlī al-Zaʿfarānī. From a village called al-Zaʿfarāniyyah. He heard Sufyān b. ʿUyaynah, [Ismāʿīl Ibn ʿUlayyah], Wakīʿ, Yazīd b. Hārūn, and ʿAffān b. Muslim. He narrated from al-Shāfiʿī his old book, and he read it to him. Al-Bukhārī narrated from him in his Ṣaḥīḥ, as did Ibn Ṣāʿid and al-Maḥāmilī. He was trustworthy. And Darb al-Zaʿfarānī, which is traversed from Bāb al-Shaʿīr to al-Karkh, is named after him. On the authority of Aḥmad b. Muḥammad al-Shaṭawī and ʿAbd Allāh b. Muḥammad b. ʿAlī b. Shihāb, who both said: I heard Abū ʿAlī al-Ḥasan b. Muḥammad b. al-Ṣabbāḥ reciting, while the people had gathered around him for him to narrate to them: No, by Him to whom the foreheads prostrate, I have no knowledge of what is beneath her garment, nor of her mouth, nor did I aspire to it; it was nothing but talk and looking. A man said to him: O Abā ʿAlī, this is sung as a song! He said to him: May your mother be bereaved of you! Is anything sung except good poetry?! Al-Zaʿfarānī died on the western side in this year. Ḥamzah b. al-ʿAbbās, Abū ʿAlī al-Marwazī Ḥamzah b. al-ʿAbbās, Abū ʿAlī al-Marwazī. He came to Baghdād as a pilgrim and narrated there from ʿAbdān b. ʿUthmān and ʿAlī b. al-Ḥasan b. Shaqīq. Abū Bakr b. Abī al-Dunyā, Ibn Ṣāʿid, and Ibn Makhlad narrated from him. He died in this year while on pilgrimage. Rajāʾ b. al-Jārūd, Abū al-Mundhir al-Zayyāt Rajāʾ b. al-Jārūd, Abū al-Mundhir al-Zayyāt. He heard al-Wāqidī, Abū ʿĀṣim al-Nabīl, al-Aṣmaʿī, and al-Qaʿnabī. Ibn Ṣāʿid and al-Maḥāmilī narrated from him. He was trustworthy. He died in Rajab of this year. ʿUbayd Allāh b. Saʿd b. Ibrāhīm, Abū al-Faḍl al-Zuhrī ʿUbayd Allāh b. Saʿd b. Ibrāhīm, Abū al-Faḍl al-Zuhrī. He heard his paternal uncle Yaʿqūb and Rawḥ b. ʿUbādah. Al-Bukhārī narrated from him in the Ṣaḥīḥ, as did al-Bāghandī, al-Baghawī, and Ibn Ṣāʿid. He was trustworthy. He died in Dhū al-Ḥijjah of this year. ʿAbd al-Raḥmān b. Bishr b. al-Ḥakam, Abū Muḥammad al-ʿAbdī al-Naysābūrī ʿAbd al-Raḥmān b. Bishr b. al-Ḥakam, Abū Muḥammad al-ʿAbdī al-Naysābūrī. He heard Sufyān b. ʿUyaynah, Yaḥyā b. Saʿīd, and Ibn Mahdī. Al-Bukhārī and Muslim narrated from him in their two Ṣaḥīḥs. On the authority of ʿAbd al-Raḥmān b. Bishr [b. al-Ḥakam], who said: Bishr b. al-Ḥakam carried me on his shoulder in the gathering of Sufyān b. ʿUyaynah, saying: O assembly of ḥadīth scholars, I am Bishr b. al-Ḥakam al-Naysābūrī. My father al-Ḥakam b. Ḥabīb heard from Sufyān b. ʿUyaynah, and I have heard from him and narrated from him in Khurāsān. This is my son ʿAbd al-Raḥmān; he has heard from him. ʿAbd al-Raḥmān died in this year. Muḥammad b. Aḥmad b. Sufyān, Abū ʿAbd Allāh al-Bazzāz al-Tirmidhī Muḥammad b. Aḥmad b. Sufyān, Abū ʿAbd Allāh al-Bazzāz al-Tirmidhī. He resided in Baghdād and narrated there from ʿUbayd Allāh [b. ʿUmar] al-Qawārīrī and others. He was trustworthy. Muḥammad b. Bayān b. Muslim, Abū al-ʿAbbās al-Thaqafī Muḥammad b. Bayān b. Muslim, Abū al-ʿAbbās al-Thaqafī. He narrated from al-Ḥasan b. ʿArafah, from Ibn Mahdī, from Mālik, from al-Zuhrī, from Anas, a ḥadīth that has no basis. The defect is only from his side. The people of knowledge are exempted from examining his condition. Muḥammad b. Muslim b. ʿAbd al-Raḥmān, Abū Bakr al-Qanṭarī al-Zāhid Muḥammad b. Muslim b. ʿAbd al-Raḥmān, Abū Bakr al-Qanṭarī al-Zāhid. He used to reside at Qanṭarah al-Bardān. In asceticism he was compared to Bishr al-Ḥāfī. He used to write down the Jāmiʿ of Sufyān for people whose righteousness he did not doubt, and he lived on the wages. On the authority of Muẓaffar b. Sahl al-Muqriʾ, who said: Abū Bakr Aḥmad b. Muḥammad al-Marwadhī said: I entered upon Abū Bakr b. Muslim, the man of Qanṭarah al-Bardān, on the day of a festival and found him wearing a clean patched shirt that had been folded, and before him was a little carob that he was nibbling. I said: O Abū Bakr, today is the festival of the breaking of the fast, and you are eating carob! He said to me: Do not look at this, but look: if you ask me, "Where is it from?", what shall I say? Abū Bakr b. Muslim died on Tuesday, five days remaining of Dhū al-Ḥijjah of this year. Ḥunayn b. Isḥāq the physician Ḥunayn b. Isḥāq al-ʿIbādī, the famous physician who translated the book of Euclid into Arabic, and after him Thābit b. Qurrah edited it. Ḥunayn also translated the book "Almagest" and other medical books from the Greek language into the Arabic language. Al-Maʾmūn was extremely concerned with that, and so was Jaʿfar al-Barmakī before him. Ḥunayn has many works in medicine, and to him are attributed the "Questions of Ḥunayn." He was extremely skilled in his art. His death was on Tuesday, six days having passed of Ṣafar of this year. This was said by Ibn Khallikān. In this year ʿAlī b. Muḥammad b. Jaʿfar al-ʿAlawī al-Ḥimmānī died. He used to reside in al-Ḥimmān, so he was named after it. In this year ʿAlī b. Yazīd, the governor of al-Kūfah, was killed. The leader of the Zanj killed him. (And in this year there was severe famine in Ifrīqiyyah, the lands of the Maghrib, and al-Andalus, and it spread to other lands. It was followed by a great epidemic and plague in which many people perished. In this year Muḥammad b. Ibrāhīm b. ʿAbdūs, the Mālikī jurist, author of the Majmūʿah in jurisprudence, died. He was from the people of Ifrīqiyyah.) In this year Mālik b. Ṭawq al-Taghlibī died in al-Raḥbah. He had built it, and it is named after him.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade