Dalil
العربية

Tarikh (al-Tabari) 2944

Then the year 163 AH began

إِبْرَاهِيمُ بْنُ طَهْمَانَ ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ  . إِبْرَاهِيمُ بْنُ طَهْمَانَ، أَبُو سَعِيدٍ الْخُرَاسَانِيُّ  . وُلِدَ بِهَرَاةَ، وَنَشَأَ بِنَيْسَابُورَ، وَرَحَلَ فِي طَلَبِ الْعِلْمِ، فَلَقِيَ جَمَاعَةً مِنَ التَّابِعِينَ مِثْلَ: عَبْدِ اللَّهِ بْنِ دِينَارٍ مَوْلَى ابْنِ عُمَرَ، وَأَبِي الزُّبَيْرِ مُحَمَّدِ بْنِ مُسْلِمٍ، وَعَمْرِو بْنِ دِينَارٍ، وَأَبِي حَازِمٍ الْأَعْرَجِ، وَأَبِي إِسْحَاقَ الشَّيْبَانِيِّ. وَوَرَدَ بَغْدَادَ وَحَدَّثَ بِهَا، ثُمَّ انْتَقَلَ إِلَى مَكَّةَ فَسَكَنَهَا إِلَى آخِرِ عُمْرِهِ. وَكَانَ ثِقَةً صَالِحًا دَيِّنًا جَوَادًا، وَكَانَ يَمِيلُ إِلَى الْإِرْجَاءِ. وَعَنْ مَالِكُ بْنُ سُلَيْمَانَ: كَانَ لِإِبْرَاهِيمَ بْنِ طَهْمَانَ جِرَايَةٌ مِنْ بَيْتِ الْمَالِ فَاخِرَةٌ، وَكَانَ يَسْخُو بِذَلِكَ، فَسُئِلَ يَوْمًا مَسْأَلَةً فِي مَجْلِسِ الْخَلِيفَةِ فَقَالَ: لَا أَدْرِي. فَقَالُوا لَهُ: تَأْخُذُ فِي كُلِّ شَهْرٍ كَذَا وَكَذَا وَلَا تُحْسِنُ مَسْأَلَةً؟ قَالَ: إِنَّمَا آخُذُهُ عَلَى مَا أُحْسِنُ، وَلَوْ أَخَذْتُ عَلَى مَا لَا أُحْسِنُ لَفَنِيَ بَيْتُ الْمَالِ وَلَا يَفْنَى مَا لَا أُحْسِنُ. فَأَعْجَبَ أَمِيرَ الْمُؤْمِنِينَ جَوَابُهُ، وَأَمَرَ لَهُ بِجَائِزَةٍ فَاخِرَةٍ وَزَادَ فِي جِرَايَتِهِ. وَعَنْ أَبُو زُرْعَةَ قَالَ: سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ - وَذُكِرَ عِنْدَهُ إِبْرَاهِيمُ بْنُ طَهْمَانَ، وَكَانَ مُتَّكِئًا مِنْ عِلَّةٍ فَاسْتَوَى جَالِسًا - وَقَالَ: لَا يَنْبَغِي أَنْ يَذْكُرَ الصَّالِحِينَ مُتَّكِئٌ، ثُمَّ قَالَ أَحْمَدُ: حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِ ابْنِ الْمُبَارَكِ، قَالَ: رَأَيْتُ ابْنَ الْمُبَارَكِ فِي الْمَنَامِ وَمَعَهُ شَيْخٌ مَهِيبٌ، فَقُلْتُ: مَنْ هَذَا مَعَكَ؟ قَالَ: أَمَا تَعْرِفُ؟ هَذَا سُفْيَانُ الثَّوْرِيُّ. قُلْتُ: مِنْ أَيْنَ أَقْبَلْتُمْ؟ قَالَ: نَحْنُ نَزُورُ كُلَّ يَوْمٍ إِبْرَاهِيمَ بْنَ طَهْمَانَ. قُلْتُ: وَأَيْنَ تَزُورُونَهُ؟ قَالَ: فِي دَارِ الصِّدِّيقِينَ، دَارِ يَحْيَى بْنِ زَكَرِيَّا. تُوُفِّيَ إِبْرَاهِيمُ بْنُ طَهْمَانَ بِمَكَّةَ فِي هَذِهِ السَّنَةِ. جَرِيرُ بْنُ عُثْمَانَ بْنِ عَفَّانَ بْنِ خَيْبَرَ جَرِيرُ بْنُ عُثْمَانَ بْنِ عَفَّانَ بْنِ خَيْبَرَ بْنِ أَحْمَدَ بْنِ أَسْعَدَ بْنِ عُثْمَانَ  ، وَقِيلَ: أَبُو عَوْنٍ الرَّحَبِيُّ الْحِمْصِيُّ. سَمِعَ عَبْدَ اللَّهِ بْنَ بَشِيرٍ صَاحِبَ رَسُولِ اللَّهِ ﷺ وَخَلْقًا كَثِيرًا مِنَ التَّابِعِينَ. رَوَى عَنْهُ: إِسْمَاعِيلُ بْنُ عَيَّاشٍ، وَبَقِيَّةٌ، وَيَزِيدُ بْنُ هَارُونَ، وَاتَّفَقَ الْعُلَمَاءُ عَلَى أَنَّهُ ثِقَةٌ ثَبْتٌ لَكِنَّهُ اتَّهَمُوهُ بِأَنَّهُ كَانَ يَنْتَقِضُ لِعَلِيِّ بْنِ أَبِي طَالِبٍ عَلَيْهِ السَّلَامُ. وَعَنْ جَرِيرَ بْنَ عُثْمَانَ يَقُولُ لِأَخِيهِ: قَتَلَ إِيَّايَ - يَعْنِي عَلِيًّا عَلَيْهِ السَّلَامُ. وَعَنْ يَزِيدَ بْنَ هَارُونَ يَقُولُ: رَأَيْتُ رَبَّ الْعِزَّةِ تَعَالَى فِي الْمَنَامِ، فَقَالَ لِي: يَا أَبَا يَزِيدَ لَا تَكْتُبْ عَنْ جَرِيرِ بْنِ عُثْمَانَ، فَقُلْتُ: يَا رَبِّ مَا عَلِمْتُ مِنْهُ إِلَّا خَيْرًا، فَقَالَ لِي: يَا أَبَا يَزِيدَ لَا تَكْتُبْ عَنْهُ فَإِنَّهُ يَسُبُّ عَلِيًّا. وَعَنْ سَعِيدُ بْنُ شَادِي الْوَاسِطِيُّ قَالَ: كُنْتُ فِي مَجْلِسِ أَحْمَدَ بْنِ حَنْبَلٍ فَقَالَ لَهُ رَجُلٌ: يَا أَبَا عَبْدِ اللَّهِ رَأَيْتُ يَزِيدَ بْنَ هَارُونَ فِي الْمَنَامِ، فَقُلْتُ لَهُ: مَا فَعَلَ اللَّهُ بِكَ؟ قَالَ: غَفَرَ لِي وَرَحِمَنِي وَعَاتَبَنِي، فَقُلْتُ: غَفَرَ لَكَ وَرَحِمَكَ وَعَاتَبَكَ، فَقَالَ: نَعَمْ، قَالَ لِي: يَا يَزِيدُ بْنَ هَارُونَ كَتَبْتَ عَنْ جَرِيرِ بْنِ عُثْمَانَ؟ قُلْتُ: يَا رَبَّ الْعِزَّةِ مَا عَلِمْتُ إِلَّا خَيْرًا، قَالَ: إِنَّهُ كَانَ يُبْغِضُ أَبَا الْحَسَنِ عَلِيَّ بْنَ أَبِي طَالِبٍ. [قَالَ الْمُؤَلِّفُ]: وَقَدْ رُوِّينَا مِنْ طَرِيقٍ آخَرَ قَالَ: وَاللَّهِ مَا سَبَبْتُهُ قَطُّ، وَإِنِّي أَتَرَحَّمُ عَلَيْهِ. تُوُفِّيَ هَذِهِ السَّنَةَ، وَقِيلَ: فِي سَنَةِ سِتٍّ وَسِتِّينَ. سُلَيْمَانُ بْنُ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ سُلَيْمَانُ بْنُ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ  مَوْلَى قُرَيْشٍ، ثُمَّ مَوْلًى لِبَنِي سَهْمٍ. رَوَى عَنْهُ: عَبْدُ اللَّهِ بْنُ وَهْبٍ وَغَيْرُهُ، وَكَانَ مِنَ الْعَابِدِينَ الزُّهَّادِ. عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عُثْمَانُ بْنُ الْحَكَمِ الْجُذَامِيُّ  . رَوَى عَنْ مُوسَى بْنِ عُقْبَةَ وَغَيْرِهِ، وَكَانَ فَقِيهًا مُتَدَيِّنًا. عُرِضَ عَلَيْهِ الْقَضَاءُ بِمِصْرَ فَلَمْ يَقْبَلْ. وَكَانَ اللَّيْثُ أَشَارَ بِوِلَايَتِهِ فَهَجَرَ اللَّيْثَ لِذَلِكَ. عَبْدُ الْحَمِيدِ بْنُ سَالِمٍ تُوُفِّيَ فِي هَذِهِ السَّنَةِ. 880 - عَبْدُ الْحَمِيدِ بْنُ سَالِمٍ  مَوْلَى مَهْرَةَ. رَوَى عَنْهُ ابْنُ وَهْبٍ مُقَطَّعَاتٍ، وَكَانَ كَاتِبًا فِي دِيوَانِ مِصْرَ فِي خِلَافَةِ بَنِي أُمَيَّةَ. [قَالَ الْمُؤَلِّفُ]: وَلَيْسَ بِعَبْدِ الْحَمِيدِ الَّذِي يُضْرَبُ بِهِ الْمَثَلُ فِي الْكِتَابَةِ ذَلِكَ كَمَا ذَكَرْنَا تُوُفِّيَ قَبْلَ هَذَا. وَهَذَا تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ يَزِيدَ عَبْدُ الرَّحْمَنِ بْنُ خَالِدِ بْنِ يَزِيدَ  ، أَبُو الْحَسَنِ مَوْلَى بَنِي جُمَحَ. رَوَى عَنْهُ: اللَّيْثُ، وَابْنُ وَهْبٍ، وَرِشْدِينُ بْنُ سَعْدٍ، وَكَانَ فَقِيهًا وَهُوَ أَوَّلُ مَنْ قَدِمَ بِمَسَائِلِ مَالِكٍ إِلَى مِصْرَ. وَتُوُفِّيَ بِالْإِسْكَنْدَرِيَّةِ فِي هَذِهِ السَّنَةِ. عِيسَى بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ عِيسَى بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ  ، عَمُّ السَّفَّاحِ الْمَنْصُورِ. حَدَّثَ عَنْ أَبِيهِ، وَرَوَى عَنْهُ: شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ التَّمِيمِيُّ، وَإِلَيْهِ يُنْسَبُ بِبَغْدَادَ قَصْرُ عِيسَى وَنَهْرُ عِيسَى. قَالَ يَحْيَى بْنُ مَعِينٍ: كَانَ لَهُ مَذْهَبٌ جَمِيلٌ، وَكَانَ مُعْتَزِلًا لِلسُّلْطَانِ. وَعَنْ إِسْمَاعِيلُ بْنُ عَلِيٍّ الْخُطَبِيُّ قَالَ: تُوُفِّيَ عِيسَى بْنُ عَلِيٍّ فِي سَنَةِ ثَلَاثٍ وَسِتِّينَ وَمِائَةٍ، وَصَلَّى عَلَيْهِ مُوسَى بْنُ الْمَهْدِيِّ، وَمَشَى فِي جِنَازَتِهِ مِنْ قَصْرِ عِيسَى إِلَى مَقَابِرِ قُرَيْشٍ، وَكَانَ سِنُّهُ ثَمَانِيًا وَسَبْعِينَ سَنَةً رَحِمَهُ اللَّهُ. وَفِي رِوَايَةٍ: أَنَّ الْمَهْدِيَّ عَسْكَرَ بِالْبَرَدَانِ فِي سَنَةِ أَرْبَعٍ وَسِتِّينَ يُرِيدُ الشَّامَ، وَتُوُفِّيَ عِيسَى، فَرَجَعَ مِنْ عَسْكَرِهِ فَصَلَّى عَلَيْهِ فِي مَقَابِرِ قُرَيْشٍ، وَعَادَ إِلَى عَسْكَرِهِ. عُبَيْدَةُ بِنْتُ أَبِي كِلَابٍ عُبَيْدَةُ بِنْتُ أَبِي كِلَابٍ.   بَكَتْ مِنْ خَشْيَةِ اللَّهِ عَزَّ وَجَلَّ أَرْبَعِينَ سَنَةً حَتَّى ذَهَبَ بَصَرُهَا. عَنْ يَحْيَى بْنِ بِسْطَامٍ قَالَ: حَدَّثَنِي سَلَمَةُ الْأَفْقَمُ قَالَ: قُلْتُ لِعُبَيْدَةَ بِنْتِ أَبِي كِلَابٍ مَا تَشْتَهِي؟ قَالَتِ: الْمَوْتَ، قُلْتُ: وَلِمَ؟ قَالَتْ: لِأَنِّي وَاللَّهِ فِي كُلِّ يَوْمٍ أُصْبِحُ أَخْشَى أَنْ أَجْنِيَ عَلَى نَفْسِي جِنَايَةً يَكُونُ فِيهَا عَطَبِي أَيَّامَ الْآخِرَةِ. وَعَنْ عُبَيْدَةُ بِنْتُ أَبِي كِلَابٍ قَالَتْ: رَأَيْتُ رَابِعَةَ فِي الْمَنَامِ، قُلْتُ: مَا فَعَلَتْ عُبَيْدَةُ بِنْتُ أَبِي كِلَابٍ؟ قَالَتْ: هَيْهَاتَ سَبَقَتْنَا وَاللَّهِ إِلَى الدَّرَجَاتِ الْعُلَى. قُلْتُ: وَبِمَ وَقَدْ كُنْتِ عِنْدَ النَّاسِ أَكْبَرَ مِنْهَا. قَالَتْ: إِنَّهَا لَمْ تَكُنْ تُبَالِي عَلَى مَا أَصْبَحَتْ مِنَ الدُّنْيَا وَأَمْسَتْ. مُحَمَّدُ بْنُ النَّضْرِ الْحَارِثِيُّ مُحَمَّدُ بْنُ النَّضْرِ الْحَارِثِيُّ، وَيُكَنَّى أَبَا عَبْدِ الرَّحْمَنِ. كَانَ كَثِيرَ التَّعَبُّدِ مُؤْثِرًا لِلْعُزْلَةِ. وَعَنْ أَبِي أُسَامَةَ قَالَ: قُلْتُ: لِمُحَمَّدِ بْنِ النَّضْرِ كَأَنَّكَ تَكْرَهُ أَنْ تُزَارَ قَالَ: أَجَلْ، قُلْتُ: أَمَا تَسْتَوْحِشُ؟ قَالَ: كَيْفَ أَسْتَوْحِشُ وَهُوَ يَقُولُ: "أَنَا جَلِيسُ مَنْ ذَكَرَنِي"!؟ أَبُو عَبْدِ الرَّحْمَنِ اللَّخْمِيُّ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحِ بْنِ قَيْصَرَ بْنِ الْقِشْبِ، أَبُو عَبْدِ الرَّحْمَنِ اللَّخْمِيُّ  ، أَمِيرُ مِصْرَ لِأَبِي جَعْفَرٍ الْمَنْصُورِ. وُلِدَ بِأَفْرِيقِيَّةَ سَنَةَ تِسْعِينَ، قَدِمَ وَافِدًا عَلَى هِشَامِ بْنِ عَبْدِ الْمَلِكِ سَنَةَ عَشْرَةٍ وَمِائَةٍ، وَكَانَ يُخَضِّبُ بِالسَّوَادِ. رَوَى عَنْهُ: اللَّيْثُ بْنُ سَعْدٍ، وَابْنُ الْمُبَارَكِ، وَابْنُ وَهْبٍ. تُوُفِّيَ [بِالْإِسْكَنْدَرِيَّةِ] فِي هَذِهِ السَّنَةِ. وَفِيهَا: تُوُفِّيَ شُعَيْبُ بْنُ أَبِي حَمْزَةَ، وَهَمَّامُ بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ الْمِصْرِيُّ. وَفِيهَا تُوُفِّيَ أَبُو الْأَشْهَبِ جَعْفَرُ بْنُ حَيَّانَ بِالْبَصْرَةِ. وَفِيهَا تُوُفِّيَ بَكَّارُ بْنُ شُرَيْحٍ، قَاضِي الْمَوْصِلِ بِهَا، وَكَانَ فَاضِلًا، وَوَلِيَ الْقَضَاءَ بِهَا أَبُو مِكْرَزٍ الْفِهْرِيُّ، وَاسْمُهُ يَحْيَى بْنُ عَبْدِ اللَّهِ بْنِ كُرْزٍ.

Translation

✧ Ibrāhīm b. Ṭahmān Mention of the notables who died in this year. Ibrāhīm b. Ṭahmān, Abū Saʿīd al-Khurāsānī. He was born in Herāt, grew up in Nīshāpūr, and traveled in pursuit of knowledge. He met a group of the Successors, such as: ʿAbd Allāh b. Dīnār, the client of Ibn ʿUmar; Abū al-Zubayr Muḥammad b. Muslim; ʿAmr b. Dīnār; Abū Ḥāzim al-Aʿraj; and Abū Isḥāq al-Shaybānī. He came to Baghdad and related ḥadīth there, then moved to Makkah and resided there until the end of his life. He was trustworthy, righteous, devout, and generous, and he inclined toward irjāʾ. From Mālik b. Sulaymān: Ibrāhīm b. Ṭahmān had a splendid stipend from the public treasury, and he was generous with it. One day he was asked a question in the caliph's assembly and said: "I do not know." They said to him: "You take such-and-such every month and you are not good at a [single] question?" He said: "I take it only for what I am good at. If I took it for what I am not good at, the treasury would be exhausted, but what I am not good at would never be." The Commander of the Faithful admired his answer, ordered a splendid gift for him, and increased his stipend. From Abū Zurʿah, who said: I heard Aḥmad b. Ḥanbal — when Ibrāhīm b. Ṭahmān was mentioned in his presence, and he was reclining due to an illness, he sat up straight — and said: "It is not fitting that the righteous be mentioned while one is reclining." Then Aḥmad said: A man from the companions of Ibn al-Mubārak related to me, saying: "I saw Ibn al-Mubārak in a dream, and with him was an awe-inspiring elder. I said: 'Who is this with you?' He said: 'Do you not know? This is Sufyān al-Thawrī.' I said: 'From where have you come?' He said: 'We visit Ibrāhīm b. Ṭahmān every day.' I said: 'Where do you visit him?' He said: 'In the abode of the truthful ones, the abode of Yaḥyā b. Zakariyyā.'" Ibrāhīm b. Ṭahmān died in Makkah in this year. Jarīr b. ʿUthmān b. ʿAffān b. Khaybar Jarīr b. ʿUthmān b. ʿAffān b. Khaybar b. Aḥmad b. Asʿad b. ʿUthmān, and it is said: Abū ʿAwn al-Raḥabī al-Ḥimṣī. He heard ʿAbd Allāh b. Bashīr, the Companion of the Messenger of God ﷺ, and a great many of the Successors. Those who related from him: Ismāʿīl b. ʿAyyāsh, Baqiyyah, and Yazīd b. Hārūn. The scholars agreed that he was trustworthy and reliable, but they accused him of disparaging ʿAlī b. Abī Ṭālib ﷺ. From Jarīr b. ʿUthmān, who said to his brother: "He killed me" — meaning ʿAlī ﷺ. From Yazīd b. Hārūn, who said: "I saw the Lord of Might, Exalted is He, in a dream, and He said to me: 'O Abū Yazīd, do not write from Jarīr b. ʿUthmān.' I said: 'O Lord, I know nothing but good from him.' He said to me: 'O Abū Yazīd, do not write from him, for he reviles ʿAlī.'" From Saʿīd b. Shādī al-Wāsiṭī, who said: I was in the assembly of Aḥmad b. Ḥanbal, and a man said to him: "O Abū ʿAbd Allāh, I saw Yazīd b. Hārūn in a dream, and I said to him: 'What has God done with you?'" "He said: 'He forgave me, had mercy on me, and reproached me.' I said: 'He forgave you, had mercy on you, and reproached you?' He said: 'Yes. He said to me: "O Yazīd b. Hārūn, did you write from Jarīr b. ʿUthmān?" I said: "O Lord of Might, I knew nothing but good." He said: "He used to hate Abū al-Ḥasan ʿAlī b. Abī Ṭālib."'" [The author said]: And it has been related to us by another route, he said: "By God, I never reviled him, and I ask for mercy upon him." He died this year, and it is said: in the year sixty-six. Sulaymān b. al-Qāsim b. ʿAbd al-Raḥmān Sulaymān b. al-Qāsim b. ʿAbd al-Raḥmān, a client of Quraysh, then a client of Banū Sahm. Those who related from him: ʿAbd Allāh b. Wahb and others. He was among the devoted worshippers and ascetics. ʿUthmān b. al-Ḥakam al-Judhāmī He died in this year. ʿUthmān b. al-Ḥakam al-Judhāmī. He related from Mūsā b. ʿUqbah and others, and he was a jurist and devout. The judgeship of Egypt was offered to him but he did not accept. Al-Layth had recommended his appointment, so he shunned al-Layth for that. ʿAbd al-Ḥamīd b. Sālim He died in this year. 880 — ʿAbd al-Ḥamīd b. Sālim, a client of Mahrah. Ibn Wahb related disconnected reports from him. He was a scribe in the dīwān of Egypt during the caliphate of the Umayyads. [The author said]: He is not the ʿAbd al-Ḥamīd who is proverbial for epistolary writing; that one, as we mentioned, died before this. This one died in this year. ʿAbd al-Raḥmān b. Khālid b. Yazīd ʿAbd al-Raḥmān b. Khālid b. Yazīd, Abū al-Ḥasan, a client of Banū Jumaḥ. Those who related from him: al-Layth, Ibn Wahb, and Rishdīn b. Saʿd. He was a jurist, and he was the first to bring Mālik's legal questions to Egypt. He died in Alexandria in this year. ʿĪsā b. ʿAlī b. ʿAbd Allāh b. ʿAbbās ʿĪsā b. ʿAlī b. ʿAbd Allāh b. ʿAbbās, the paternal uncle of al-Saffāḥ and al-Manṣūr. He related ḥadīth from his father. Those who related from him: Shaybān b. ʿAbd al-Raḥmān al-Tamīmī. To him are attributed in Baghdad the Palace of ʿĪsā and the Canal of ʿĪsā. Yaḥyā b. Maʿīn said: He had a beautiful doctrine, and he kept aloof from the sultan. From Ismāʿīl b. ʿAlī al-Khuṭabī, who said: ʿĪsā b. ʿAlī died in the year one hundred sixty-three, and Mūsā b. al-Mahdī prayed over him and walked in his funeral procession from the Palace of ʿĪsā to the graves of Quraysh. His age was seventy-eight years, may God have mercy on him. In another narration: al-Mahdī encamped at al-Baradān in the year sixty-four intending Syria, and ʿĪsā died, so he returned from his camp and prayed over him at the graves of Quraysh, then returned to his camp. ʿUbaydah bt. Abī Kilāb ʿUbaydah bt. Abī Kilāb. She wept from fear of God, Mighty and Majestic, for forty years until she lost her sight. From Yaḥyā b. Bisṭām, who said: Salamah al-Afqam related to me, saying: I said to ʿUbaydah bt. Abī Kilāb: "What do you desire?" She said: "Death." I said: "Why?" She said: "Because, by God, every day I wake up fearing that I may commit against myself a sin in which lies my destruction in the days of the Hereafter." From ʿUbaydah bt. Abī Kilāb, who said: I saw Rābiʿah in a dream. I said: "What has ʿUbaydah bt. Abī Kilāb done?" She said: "Far from it; by God, she has preceded us to the highest degrees." I said: "How so, when you were greater in the eyes of the people than her?" She said: "She did not care in what state she entered the morning or the evening regarding this world." Muḥammad b. al-Naḍr al-Ḥārithī Muḥammad b. al-Naḍr al-Ḥārithī, whose kunyah is Abū ʿAbd al-Raḥmān. He was devoted to worship and preferred seclusion. From Abū Usāmah, who said: I said to Muḥammad b. al-Naḍr: "It seems you dislike being visited." He said: "Yes." I said: "Do you not feel lonely?" He said: "How can I feel lonely when He says: 'I am the companion of the one who remembers Me'!?" Abū ʿAbd al-Raḥmān al-Lakhmī Mūsā b. ʿAlī b. Rabāḥ b. Qayṣar b. al-Qishb, Abū ʿAbd al-Raḥmān al-Lakhmī, the governor of Egypt for Abū Jaʿfar al-Manṣūr. He was born in Ifrīqiyyah in the year ninety, and came as a delegate to Hishām b. ʿAbd al-Malik in the year one hundred ten. He used to dye [his hair] black. Those who related from him: al-Layth b. Saʿd, Ibn al-Mubārak, and Ibn Wahb. He died [in Alexandria] in this year. In it also died Shuʿayb b. Abī Ḥamzah, Hammām b. Yaḥyā, and Yaḥyā b. Ayyūb al-Miṣrī. In it also died Abū al-Ashhab Jaʿfar b. Ḥayyān in Basra. In it also died Bakkār b. Shurayḥ, the judge of Mosul, there. He was virtuous. Abū Mikraz al-Fihrī took over the judgeship of Mosul, and his name was Yaḥyā b. ʿAbd Allāh b. Kurz.

Grades by grader

No grade is recorded for this wording.